Sunday sermon 1 March 2015 – The upside down Kingdom…

Reading: Matthew 20:1-16

Sermon

It’s no surprise that the parable today is in direct response to our main character through the story. I wonder who that could be, you may be thinking. Why Peter, of course.

In the previous chapter is that challenging saying about the young man who turned away. The rich young ruler. Remember him? Listen again: Mat 19:23  Then Jesus said to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Mat 19:24  Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” Mat 19:25  When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” Mat 19:26  Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Mat 19:27  Peter answered him, “We have left everything to follow you! What then will there be for us?”

The bit at the end of Matthew 19 is for you to read at home. Especially verse 28 – I bet you’re surprised by that one.

At the end of Matthew 19 Jesus says to Peter:  Mat 19:29  And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. Mat 19:30  But many who are first will be last, and many who are last will be first.

And then Chapter 20 begins with the word “for”. Remember that there were no chapters at the beginning when the bible was written. Not even spaces between the letters of the early bible. So here we go then:

Mat 20:1  “For the kingdom of heaven is like a landowner who went out early in the morning to hire men to work in his vineyard.

It’s addressed to people who have left everything to follow Jesus, and applies to every generation. Things are upside down in terms of this Kingdom. This is a unique parable about the Kingdom and God’s grace in the kingdom. It ends again with Mat 20:16  “So the last will be first, and the first will be last.”

So let’s consider firstly what’s the parable is not about!

  • It’s not about trade unions and fair wages. Elsewhere in scripture it’s very clear that workers are to be paid properly.
  • It’s not about lazy people. There’s a temptation by those who have never been without anything, especially a job, to look at those standing around doing nothing and say “lazy bunch – why don’t they get a job?”

I don’t know if you’ve lived anywhere where people stand around near a work and income/person power or labour office hoping that someone will hire them for the day. It’s a hand-to-mouth existence. And it’s terribly discouraging. It’s common in big cities.

Looking after workers and the needy is part of the biblical standard given to us. If you want a biblical reference for this read Leviticus 19:

Lev 19:9  “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Lev 19:10  Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God. Lev 19:11  “‘Do not steal. “‘Do not lie. “‘Do not deceive one another. Lev 19:12  “‘Do not swear falsely by my name and so profane the name of your God. I am the LORD. Lev 19:13  “‘Do not defraud your neighbour or rob him. “‘Do not hold back the wages of a hired man overnight.

And of course Deuteronomy:  Deu 24:14 Do not take advantage of a hired man who is poor and needy, whether he is a brother Israelite or an alien living in one of your towns. Deu 24:15 Pay him his wages each day before sunset, because he is poor and is counting on it. Otherwise he may cry to the LORD against you, and you will be guilty of sin. 

SO WHAT IS IT ABOUT?

Verse 15 gives us a clue: Mat 20:15  Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

If the Landowner in the extended simile is God – then he is both generous and sovereign.

And it’s the labourers who were hired at the beginning of the day that the landowner has issues with. Or the ones that had issues with the Landowner.

And this verse 15 is a fascinating one – which actually says this: (BBE)  Have I not the right to do as seems good to me in my house? or is your eye evil, because I am good? 

The idea of a bad or evil eye takes us back to Matthew 6. Mat 6:22  “The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.Mat 6:23  But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

And of course in this passage the concept of the evil eye is translated  with words like “jealous” or “envious”. And jealousy and envy are aspects or manifestations of the breaking of the last commandment – do not covet. It’s all about what and how you see things. And what we want for ourselves.

A comment in the Life Application Study Bible says this: Spiritual vision is our capacity to see clearly what God wants us to do and to see the world from his point of view. But this spiritual insight can be easily clouded. Self-serving desires, interests, and goals block that vision. Serving God is the best way to restore it. A “good” eye is one that is fixed on God.

It’s about how you see things and how you judge them. About whether you have an eye for the things of the Kingdom or whether your shades have dollar signs on them – or “me, me, me” as a filter – whether you think of your own reward first like Peter. It puts his complaint in context:

Mat 19:27  Peter answered him, “We have left everything to follow you! What then will there be for us?”

His complaint does rather sound like a whining petulant child now. It has this “unfair” kind of feeling implied. Like the people hired at the beginning of the day for a fair wage who are resentful of the Johnny-come-lately people whom the Landowner gets in at the last minute – and pays the same rate for the day.

The Landowner is totally fair and keeps his agreed deal with the workers who worked all day. What they don’t get is how the 11.00th hour people also get that same wage.

This is grace revealed. Generous grace. It’s about the character of the Landowner, who represents God in the parable.

SOME SIMILAR BIBLICAL EXAMPLES MIGHT HELP:

  • Like the penitent thief on the cross. No baptism – no catechism – no chance to serve in endless duties at church. Just grace.

Can you think of others?

  • Perhaps the elder brother in the Prodigal Son story comes to mind – whining that his dad was throwing a party for the prodigal who was so selfish and who squandered everything. One commentator reflecting on this says the words of the elder brother might be like this: There are the sounds of a party in progress. “My brother is receiving a celebration? What is going on here? This is certainly not fair.” Jarvis, Cynthia A. (2013-12-09). Feasting on the Gospels–Matthew, Volume 2 (Kindle Locations 4518-4519). Westminster John Knox Press. Kindle Edition.

SO WHAT ABOUT US

In every church (certainly in the 6 or more I have served in over the years), you get the workers who have served there for many years, some of whom believe they are entitled to more reward because of years of service. A meritorious kind of status.

The Kingdom of God is not like that. There is no ladder of importance really – we all are recipients of gifts from God. But the moment we treat the church as our club, then there will be a pecking order of some sort.

So is this about the church today? In fact Tom Wright’s thoughts are helpful – he writes with church people in mind – doing church stuff:

God’s grace, in short, is not the sort of thing you can bargain with or try to store up. It isn’t the sort of thing that one person can have a lot of and someone else only a little. The point of the story is that what people get from having served God and his kingdom is not, actually, a ‘wage’ at all. It’s not, strictly, a reward for work done. God doesn’t make contracts with us, as if we could bargain or negotiate for a better deal. He makes covenants, in which he promises us everything and asks of us everything in return. When he keeps his promises, he is not rewarding us for effort, but doing what comes naturally to his overflowingly generous nature.

There is always a danger that we get cross with God over this. People who work in church circles can easily assume that they are the special ones, God’s inner circle. In reality, God is out in the marketplace, looking for the people everybody else tried to ignore, welcoming them on the same terms, surprising them (and everybody else) with his generous grace. The earliest church clearly needed to learn that lesson. Is there anywhere in today’s church that doesn’t need to be reminded of it as well?  Wright, Tom (2002-03-22). Matthew for Everyone Part 2: Pt. 2 (New Testament for Everyone) (pp. 57-58). SPCK. Kindle Edition.

Amazing and generous grace is revealed in the character who portrays the nature of God.

Do you know this God? May you come to discover his amazing grace.

And like the shepherd who leaves the 99 to look for the lost sheep, the Landowner (God) is out in the marketplace seeking those in need and inviting them to participate in a different vineyard in his upside down Kingdom.

Amen.

 

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About robinpalmer

I am a Presbyterian Pastor living and working in Browns Bay on the North Shore of Auckland in New Zealand. We moved here at the end of March 2011 after spending five years in Wellington the capital city. I am passionate about what I do - about communicating and writing. I also enjoy my counselling work, especially with young people.

Posted on March 1, 2015, in Sunday Morning Sermons and tagged , , , , , , , , , , , , , , , , , , , , , , . Bookmark the permalink. 1 Comment.

  1. Reblogged this on Robin Palmer's space and commented:

    A series from bbpsermons.wordpress.com at the beginning of 2015.

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