Sunday Sermon 16 October 2016 – Pray without ceasing
Readings: Psalm 121:1-4; Micah 6:6-8; Luke 18:1-8
SERMON (16 October 2016 at Bay of Islands Uniting Church, Paihia).
We’ve just spent 8 weeks looking at the Lord’s Prayer in a series of sermons. Jesus’ disciples asked him to teach them how to pray, and he gave them that template. I’ve enjoyed preparing for these and presenting them. Prayer is at the heart of our faith, our lifeline if you like. (The series starts here: https://bbpsermons.wordpress.com/2016/08/07/sunday-7-august-2016-lords-prayer-series-part-1-our-father/ Lord’s Prayer Part 1)
Jesus also models prayer in his own life. He often goes off alone to pray. (Luke 4:42; Luke 5:16 Mark 1:35).
His passion for prayer is seen in the one incident when he looks like a protester. You will remember this startling scene when he clears the temple with a whip in hand, overturning the tables. (Mark 11:17; Matthew 21:13; Luke 19:46 as examples, plus John 2:15 who along recalls the whip being fashioned).
In Luke’s account he declares: “It is written,” he said to them, “‘My house will be a house of prayer’; but you have made it ‘a den of robbers.’ (Luke 19:46).
So Jesus gives a parable. Usually parables leave us thinking – even scratching our heads as we try to figure out what their meaning is (with the exception of the parable of the sower).
In the gospel reading today the parable is unusual in that Luke tells us what it is about before we hear the story. Luke 18:1 says: Then Jesus told his disciples a parable to show them that they should always pray and not give up.
The parable is often labelled “The parable of the unjust judge” – which is quite topical here in New Zealand. There have been a number of debates and discussions about judges – in our case people have felt some of them have been too lenient. If so they can appeal to a higher court, we are told. And they do.
The case of Oscar Pistorius in South Africa also hinges on the view that the judge was too lenient. It’s amazing how angry people get when they think that justice has not been done. And what experts they are suddenly in law!
In this case in our reading today the judge is more problematic when you think about the context in which Jesus was speaking: “In a certain town there was a judge who neither feared God nor cared about men. (v2)
There’s a recklessness in this description. Here’s a judge who sounds like a loose cannon – it’s possible that he has no restraint at all. In those days one would expect at least some fear of God in a judge.
In this case it’s more serious – the greater crime for a judge would be indifference towards the plight of people treated wrongly.
Especially as in this case when a widow is seeking justice. The Scriptures made it clear that widows and orphans were a priority. They were vulnerable – there was no husband to take up their concerns.
We don’t know what injustice had taken place – we know only that she says repeatedly: ‘Grant me justice against my adversary'(v3). In those days she would have to represent herself, even in a criminal case.
We can assume that the case had implications about her survival. Someone had probably done her in financially. Or maybe she had lost her home.
There’s a curious twist in this parable. It’s the reason the judge gives for surrendering to this persistent and bold lady. I’m not sure what Bible translation you use normally.
The one I have used for over 30 years – the NIV – says this: “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care about men, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out with her coming!’” (vs 4-5)
The readers of Luke will make the connection to the purpose given for this parable – it’s about persistence in prayer. Her persistence paid off.
The twist is in the phrase the judge uses to explain why he gives in to her pleas – “That she won’t wear me out with her coming.”
The phrase “wear me out” can also be translated as “give me a black eye’ – it’s a boxing term for pummeling your opponent.
That’s persistence. It’s a word that implies bruising! She beats him black and blue emotionally.
So Jesus’ point is this. If persistence can wear down a bad judge, how much more will persistence pay off in our prayers to a good God – a righteous judge.
Remember when Jesus’ disciples asked him to teach them to pray? In Luke 11 and Matthew 6 we have these two accounts where he gives them what we call the Lord’s prayer as a pattern for prayer?
- When you pray say “Our Father.” This is about a relationship. In Luke 11 after the teaching on the prayer he says these important words: If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”(11:13)
- In Matthew’s account we read: If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! (7:11). Again this is about a relationship.
God is not being compared to the unjust judge in terms of similar behaviour – it’s about the contrast – the difference. It’s a classic “how much more” approach which was a standard Jewish argument in those days.
So this is how Jesus explains the parable:
Luk 18:6 And the Lord said, “Listen to what the unjust judge says. Luk 18:7 And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? Luk 18:8 I tell you, he will see that they get justice, and quickly.
Psalm 121 comes to mind – He neither slumbers nor sleeps (v4).
How quickly will they get justice? That’s a great question. Sometimes we pray for decades before we see a result. I think sometimes that God’s economy is very different from ours. And God’s sense of timing.
It brings to mind that lovely passage in Isaiah 55: Isa 55:8 “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD. Isa 55:9 “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
There are Christians around the world who are crying out to God because their lives and loved ones are threatened. Clearly those who are martyred may not get justice immediately, but that too will come.
Our prayers, also, are not merely that we be rescued from challenging situations. Even Jesus’s prayer in John 17 touches on this: Joh 17:15 My prayer is not that you take them out of the world but that you protect them from the evil one.
The Lord’s prayer in Matthew 6:13 is no different: And lead us not into temptation, but deliver us from the evil one.
The persistence for us is not just in pleading for God to hear our prayers because we need a solution – or healing – or help. We need to persist in our prayer life because like any relationship, you can drift away if you don’t keep communicating. It’s the relationship that upholds us, that sustains us.
In a broader sense, persistence for us means practicing consistency. Paul says simply “pray without ceasing” (1 Thess 5:17). This does not necessarily mean a 24/7 prayer meeting, although these do take place around the world. Those who hold down jobs can’t be there 24/7, but their relationship with God is 24/7.
Philippians 4:6 & 7 are a powerful help too: Php 4:6 Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
Php 4:7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Once we have presented our requests to God, we are promised peace, no matter what the outcome actually is. The prayer could be answered with a “yes”, a “no”, or a “wait”. The relationship with this good Father is unchanged. And if the end does come, He has a place prepared for us (John 14).
The last line of the parable is worth looking at too. However, when the Son of Man comes, will he find faith on the earth?”
For us – it’s about faith now – each day – as we trust him on our faith journeys. Many of Jesus’ parables are about readiness, preparedness, alertness and watchfulness.
May you trust him – may you not give up – may you be persistent as you keep praying and never give up.
May you build a 24/7 relationship with Him, constantly listening to Him and remembering His promises, and lifting all people and situations before His throne of grace (including our leaders on the world and national stage.- see 1 Timothy 2:1-2).
When we were first married, my wife and I lived on the 11th floor of a block of flats. She waited often until she heard the bus then jumped in the lift and rushed off to catch it. Economy of time is one of her gifts. She had thirty minutes on the bus to close her eyes and pray. I complained as I had to drive – one cannot pray with one’s eyes closed when driving!
There’s a lesson in this little story. Pray with your eyes open – watch and see what God is doing, especially when you pray for individuals who are sick or have special needs. Pray with your eyes open as you watch the world around you too. There will also be times when your eyes are closed and you enter into another place with the Lord, into intimacy and into a special sanctuary, wherever you are.
Jesus modeled prayer with his requests to, and time out with His Father. Prof James Torrance of King’s College Aberdeen used to say that “the heart of the New Testament is the relationship between the Father and the Son” (C Kruger Baxter: The Great Dance, p21). With His prayers came a cultivated listening ear and a desire only to do the Father’s will.
Our relationship with God means that we too can pray without ceasing. And we too can seek His will and His ways. Every day.
Posted on October 18, 2016, in Sunday Morning Sermons and tagged black eye, good Father gives good things, His will, how much more, itimacy, persistence, pray without ceasing, prayer, sanctuary, unjust judge, wear me out, widow. Bookmark the permalink. Leave a comment.