Monthly Archives: March 2019
Reading: Philippians 3:17-4:1
Overview: In the reading today Paul talks about citizenship. Earlier in chapter 3 and in other epistles he shares the complexities of his many identities. Paul was a Jew, a Pharisee and a Roman citizen. He values these identities. But he finds a new one IN CHRIST.
There is a great story of a wealthy businessman who went tramping and got lost. While making his way through the thick growth of the forest he came across a local man who was quite protective of his patch. The local man called out to him: “who are you and where are you going?”. After getting help from this man, and reaching the end of the clearing he said, “would you like to come and live in the city?” The man replied – “no thanks I’m fine here. In any case how would I live there? I have no work.” The wealthy man replied: “I’ll give you a job. I’ll put you in an office next to mine.” The local was surprised at that. “What would I do there?” he asked.
“Every day” said the wealthy man “your job will be to come into my office and ask me that question: ‘who are you, and where are you going?’”
It’s a great question. It’s about identity and it’s about destiny.
In our reading today we see the shaping of Paul’s new identity. The Christian identity is firstly:
- A CLEAR IDENTITY
Who are you? asks the woodsman, the local in the story. It helps to be sure. Certain.
The Christian identity is described in a number of foundational ways including the new birth (John 3) and adoption by God as children (Romans 815; Ephesians 1:5). A key one is this:
- 2 Cor 5:17: Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!
- Rom_8:1 Therefore, there is now no condemnation for those who are in Christ Jesus,
It’s a significant term because “in Christ” we participate in his act of salvation. We die with him (he dies in our place) and we are raised with him (the same spirit that raised Jesus from the dead dwells in us).
With this in mind, let’s look at what Paul writes in the first verse of our reading from Philippians today:
Php 3:17 Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you.
If we are copy or imitate Paul’s example here as he suggests, everything else becomes secondary to this one thing of being “in Christ” and of knowing this Jesus.
“in Christ” we find ourselves safe too in our Christian identity.
Paul’s other identities are surrendered to this single identity as a Christian. We see this as we read earlier in chapter 3: Php 3:7 “But whatever was to my profit I now consider loss for the sake of Christ.” Includes his Jewish pedigree. And then there’s the next verse: Php 3:8 What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ
The Philippian context us useful here. The people who lived in Philippi were Roman citizens. They valued that but did not want to go back to Rome. They stayed in the colony called Philippi -and wanted it to be like Rome. They liked the security and stability, the infrastructure etc. There were SAFE in Caesar’s province. He was in charge of their world and they were safe in that knowledge.
But now the Philippians were becoming believers. Just as the peace of Rome and its privileges extended to the Roman citizens in Philippi (many of whom were the equivalent of today’s army veterans) God’s Kingdom on earth is the peace – the shalom of God on earth lining us up with the perfection of heaven.
This is supported by the Lord’s prayer where this realignment is reflected in the key part of the prayer: Mat 6:9 “This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, Mat 6:10 your kingdom come, your will be done on earth as it is in heaven.
Paul’s new and clear Christian identity is such an all-consuming thing that he describes it like this: We are in Christ, and Christ is in us (Colossians 1:27).
So to summarise: Heaven sends Christ – Christ calls us and commissions us to work on his behalf. We are as his body an extension of Jesus who ushered in the Kingdom. It happens through us when we are in him and he in us as the will of God becomes a reality on earth. Elsewhere in 1 Corinthians 5 where we are “in Christ” and therefore a new creation we are also called his “ambassadors.”
All of this is part of our identity.
We know who we are and where we are going. Our identity and our destiny.
- A CLEAR DESTINY
It’s clear from the whole of his letter to the Philippians that Paul had a passion for doing Jesus’ will on earth AND a desire to be with the Lord.
After writing that for Him to live was Christ and to die gain, he has more to say. Look at the whole passage:
Php 1:21 For to me, to live is Christ and to die is gain. Php 1:22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! Php 1:23 I am torn between the two: I desire to depart and be with Christ, which is better by far; Php 1:24 but it is more necessary for you that I remain in the body.
Also remember what he says in 2 Corinthians 5: 2Co 5:6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 2Co 5:7 We live by faith, not by sight. 2Co 5:8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.
Clearly Paul understands his identity and his ultimate destiny. In fact there is a tension between the present and the better future to come in all these passages. There is a longing for what is better.
But it is dangerous to have our priorities reversed. When Paul admonishes those who don’t follow his example, he is quite concerned about this failure. If we return to Philippians 3 we read:
Php 3:18 For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ.
Php 3:19 Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things.
He shares this often and with tears, mourning the fact that these people are missing the boat as it were. Instead of a longing for a better destiny, seeking God’s kingdom, being ambassadors of this new creation in Christ, some of his readers are like this:
- They are enemies of the cross of Christ.
- Their god is the stomach, or their belly
- Their glory is in their shame (GNB …proud of what they should be ashamed of)
- Their mind is on earthly (or worldly) things.
The description Paul gives here is that of pagan behaviour focusing on physical pleasure and appetites. This is a warning to the Philippians of the day and to us that our lives should not be conditioned by the world of the senses. These are people who seem self obsessed and whose priorities are inverted.
More than that, to live as an “enemy of the cross” is to deny God’s sacrificial way of rescuing his people. The cross involves self-denial as Philippians 2 reminds us. We too should be like Jesus who gives up power. Terror and violence and the use of power to prove a point is the exact opposite of jesus’ way.
The consequence of living like this is clear in verse 19:
Php 3:19 Their destiny is destruction
It’s a sober warning. But for those who don’t go that route, there are great benefits.
They have a clear identity and a clear destiny.
And we like them live in this in-between time and state where we shouldn’t want to escape the world because we are called to be ambassadors in it, extending his will and his Kingdom.
Our destiny does of course includes the certain hope of eternal life.
- A CERTAIN DESTINY (A CERTAIN HOPE ON EARTH AND IN “HEAVEN”)
Returning to the passage in Philippians 3 we read: Php 3:20 But our citizenship is in heaven. And we eagerly await a Saviour from there, the Lord Jesus Christ, Php 3:21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
This is not an escapist approach wanting to get to heaven ASAP. For now, we pray and act to bring God’s Kingdom into reality on earth. With the hope of the future in mind – the hope of the new heaven and new earth – the recreation of all things, we work NOW to bring God’s love to bear on the world.
As we do this it follows naturally that we have a solidarity and bond with our earthly citizens like the people of those mosques in Christchurch who were so tragically gunned down this week – not only because we abhor violence and hatred, but because love and compassion are essential to our Christian DNA. They are signs of God’s Kingdom coming on earth. And the Christian community is and was from its inception a multinational family, which goes against views that make any particularly ethnicity better than another. I love it that the followers of jesus were first called Christians in the very multi-ethnic church in Antioch (Acts 13:1).
(See previous post on bbpsermons about the Chistchurch shootings on 15 February 2019) https://bbpsermons.wordpress.com/2019/03/16/reflections-on-the-christchurch-shootings-15-february-2019/?fbclid=IwAR2ig1yzAF4So7eQdKSTkV788sMiPI6vo9no03T04-C2VRSx6QJzjSI0Eno
In fact being the body of Christ – his hands and feet and voice who are his ambassadors urging people to be reconciled with God, we show compassion and care as an expression of his Kingdom and God’s character seen in Jesus and duplicated in us as his followers. After all Jesus’ new commandment is this: Love one another. As I have loved you, so you must love one another. (John 13:34).
But what about this heavenly citizenship? What do we make of this? Is Paul wanting to get out of here to a better place? A kind of Christian “beam me up Scotty” if you remember the Star Trek transporter.
No – he is IN CHRIST. His desire is also to be WITH THE LORD fully. Remember: Php 1:23 I am torn between the two: I desire to depart and be with Christ, which is better by far; Php 1:24 but it is more necessary for you that I remain in the body.
He recognises that he is needed for ministry to them and others.
In the meantime – like us – he is Heaven’s citizen living on earth. The only really important dual citizenship.
He is like the Roman colonists in Philippi who remain Roman citizens but stay in the colony rather than going back to Rome.
And so are we. We are like colonials from heaven.
So he can declare: But our citizenship is in heaven
And I love the promise of what that means that follows in these verses
And we eagerly await a Savior from there, the Lord Jesus Christ, Php 3:21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
What a glorious day it will be! For the frail, the infirm, the amputee and the disabled. More than that, it will be glorious for the able-bodied too. I am so looking forward to my body being transformed! And being with the Lord.
In the meantime, we are citizens of heaven representing the Kingdom coming on earth. There is much work to be done:
Showing compassion in the face of terror and tragic deaths, modelling Jesus’ way by imitating Paul as he imitates Christ; praying that God’s will be done on earth as it is in heaven, and modelling his will and way of life for others to witness.
This is our identity and our destiny.
As a lovely end to this passage, Phil 4:1 records why Paul tells them these things: – they need this certainty to stand firm in difficult times:
Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!
Our identity and destiny certainly keep us steady in troubled times too.
Can you imagine what it must be like when the place you hold dear – a place of worship – becomes a killing field? It’s hard to get your head around it – imagine it happening here in our church.
It’s happened in other countries. In the country of my birth – in the St James Church massacre in 1993 (25 July) 11 people were killed and 58 wounded. The perpetrators were eventually granted amnesty by the truth and reconciliation commission in 1998. Families of victims and survivors of that shooting have suffered a lot and still do. It makes my recent talk on trauma very relevant.
It’s happened more recently in Christian churches in Egypt and other North African countries. We don’t think too much about them – it seems too far away.
But here? In this country? It would be like something happening on the South Island far from us – and something down the road if we lived in Christchurch. Unlike the earthquake which shook everyone again and again, a shooting down the road would have sounded like fireworks and maybe someone else’s problem.
Except that wounded people were running through the neighborhood. A young man asleep – not unusual of course for young people at lunch times some days – was more than slightly surprised to find a wounded man running through his home. He and his friend helped him and applied pressure on the wound and so forth, as you do when a man with a rifle shot wound walks through your house. He called for an ambulance. None came. So the friends took the man to hospital themselves.
You would have heard the stories as the world has – of a 66-year-old woman driving down the road being shot at and helping one wounded man and watching another die – feeling helpless and yet helping a great deal indeed. Other amazing stories abound.
You will hear the concerns about slow response time – about poor intelligence services, about innocence and complacency. About who should be held responsible for not picking up on extremists who can post things in advance on social media and not be picked up. You probably now know what a GoPro camera is – so that a shooter can broadcast live what he is doing – like a personal dash camera. You will also probably wonder about people who posted and shared video footage on line of old people, women, children, in a place of worship, being wounded and killed. And you may rightfully wonder if the world has finally gone mad and if people are actually totally depraved after all.
This kind of violence is not new, however. New Zealand has simply been spared it at home thus far. Sadly, we will have to rethink our lax attitudes about all kinds of things from now on.
We extend our love and prayers to all who have lost loved ones or have been injured. And we stand in solidarity with all kiwis who reject violence, hatred and prejudice of any form.
A lot of kiwis may well be reflecting on their identity today. Many are certainly standing together with the communities of those two Christchurch mosques in a powerful witness of unity as a people. They may well be thinking more about Muslim citizens of this country and the world. Maybe we all will begin to appreciate more that God loves the whole world.
Let’s hope that people who are often prejudiced toward those who are different will pray for them all, and especially pray that those who have been bereaved in Christchurch may be comforted. I pray that they may be drawn to Isa’s (Jesus’) love at this time.
May the God who is the Father of compassion and the God of all comfort (2 Corinthians 1:3) richly bless those who grieve and this nation with his love.
God of compassion Hear the cry of those who mourn; where terror and violence have robbed them of their loved ones and shattered communities in our country; God of compassion, hear our prayer
God of peace hear the cry of those who yearn for peace; in battle zones and broken states, frightened, fearful, anxious; God of peace, hear our prayer
God of love hear the cry of those who yearn for love; fractured families, broken homes neglected, unwanted, alone. God of love, hear our prayer
God of justice hear the cry of those who yearn for justice; persecuted and oppressed, exploited, ill-treated, broken. God of justice, hear our prayer
God of healing hear the cry of those who yearn for healing; physical and spiritual hurting, weakened, depressed; God of healing, hear our prayer
Journey with us, O holy God, as we continue our way to the cross. Sharpen our focus, that our attention may center more on you than ourselves. Lead us through the shadows of darkness and prepare our hearts, that we might be a people of prayer, ready to perceive and respond to your Son and our Saviour, Jesus Christ.