Monthly Archives: March 2020

Message 29 March 2020 – Jesus’ compassion and the hope we have in Him

Readings: Psalm 130; John 11:1-45


Click on this link to watch this message

People are sometimes fascinated by bible statistics. Like the longest and shortest verses.

If I were to ask you what the shortest one is you may say 1Thess 5:17  “pray continually”. Or the verse before that verse 16: “Rejoice always”.

In the Old Testament NIV its Job 3:2 – “He said”. It’s a grim passage. I think the translators who did the verses were having an off day really. Although in that chapter he says quit a lot of bad stuff.

Most people would go for “Jesus wept” in John 11:35. It certainly is powerful in its brevity.

Here’s the passage where you find it: Joh 11:33  When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.  Joh 11:34  “Where have you laid him?” he asked. “Come and see, Lord,” they replied. Joh 11:35  Jesus wept. It’s interesting how “come and see” keeps cropping up in John’s gospel.

In the current crisis the world finds itself in – and our version of it in New Zealand, one of the burning questions is this: how long will it be like this?” Hope is dashed for many – jobs have been lost – plans wrecked – and loved ones taken too soon. And it’s a waiting game in many ways – wait and see. And so the first thing to consider in our readings today, and especially in this story in Bethany –  is this:

  1. How do people deal with losing hope and waiting, waiting, waiting.

It’s an interesting scenario really. Up to this point waiting for Jesus to come would have been tough for Mary and Martha. Jesus – when first told about Lazarus being sick (v3) we are told that he “loved Martha and her sister and Lazarus” (v5). Intriguingly he stays on there another two days. You get another classic kind of double talk. Nicodemus and the two births. The woman at the well and two kinds of water. Here Jesus says:

“Our friend Lazarus has fallen asleep; but I am going there to wake him up.” Joh 11:12  His disciples replied, “Lord, if he sleeps, he will get better.”

There it is – the mystery of two different realms – that fourth dimension. John goes on:

Joh 11:13  Jesus had been speaking of his death, but his disciples thought he meant natural sleep. Joh 11:14  So then he told them plainly, “Lazarus is dead, Joh 11:15  and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

Mary and Martha must have struggled. Like we do – when we are holding on to hope – praying desperately. There are hundreds of thousands facing that kind of waiting for news of critically ill patients around the world.

Psalm 130 we heard read today speaks about waiting for the Lord. It starts off quite desperately too: Out of the depths I cry to you, O LORD;  O Lord, hear my voice. Let your ears be attentive to my cry for mercy. (verses 1-2)

And in the hoping and waiting there is often impatience. When Jesus gets to Bethany three times people have a go at him – if you’d just got here quicker.

Jesus always knew the bigger picture of Lazarus being raised to life again.

  1. He still wept

Jesus’ compassion is always a help for us. His humanity means he knows and feels it all as we do. He still does when you are facing troubled or challenging times. Twice in the John passage it says Jesus was “deeply moved”.

There is of course another angle on this as well. Jesus weeps elsewhere over Jerusalem and their lack of faith. But the translations hide an angle on his response. “Deeply moved” is also translated as terribly upset, groaning in himself and very sad. The NLT and the message pick up the other meaning of this emotion:

Verse 33: (NIV84)  When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.

 (NLT)  When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him, and he was deeply troubled.

(MSG)  When Jesus saw her sobbing and the Jews with her sobbing, a deep anger welled up within him.

Verse 38: (NIV84)  Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.

 (NLT)  Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance.

(MSG)  Then Jesus, the anger again welling up within him, arrived at the tomb. It was a simple cave in the hillside with a slab of stone laid against it.

There’s a great debate about why Jesus would be angry – their unbelief, the power of death, a realisation that he would face it too. This pandemic with rows and rows of coffins also shoves death in your face doesn’t it.

But he refocuses on what he’s there for and gets them to role away the stone.

There’s another short phrase here- yes its not a whole verse – but basically the people there say (in the King James Bible) “he stinketh”. This is  real earthy stuff – that’s why when they’re use an ice rink to store the dead, its grim and surreal. This is the wage of sin – death. From Adam to today. BUT – as Paul reminds us – the gift of God is eternal life. Lazarus will rise – but he will die later and eventually be raised again forever. Like Jesus.

  1. Resurrection is the bigger picture

Jesus uses every opportunity to teach his followers the bigger picture. In every sign he performs in John’s gospel, profound teaching follows. Think of Nathanael, Nicodemus, the woman at the well, and later “doubting” Thomas. In this case

interacting with Martha he says this:  “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?” (John 11:25-26). It’s a great question for us to consider as well today.

If people start dying here in New Zealand – we must share our hope for the life to come with people.

Later in John 14:1 he says “Trust in God, trust also in me.”

That’s all we can do. And of course he tells them about those many mansions – rooms – baches – that he will prepare for us, and  then come back for us so we can be with him.

Don’t lose hope. Remember Jesus’ compassion. And his victory over the last enemy -death. Wait on him. Wait for him to work in every situation which promotes death – let’s be  ready to give a reason for the hope we have and tell others about the eternal life that is given to those who believe in God’s one and only Son given for the world he loves.



22 March 2020 message – Pursued by the love of God

Readings: Psalm 23; John 5:1-17 (read and acted out by the children)


We were going to talk about healing today and look at John 9 – where the man born blind is healed. Remember – the mud and spit in the eye healing method of Jesus?

I think with the current social distancing no touch protocols acting that out in a play might have been tricky.

We chose John 5 – another healing of a person sick for 38 years.

Interesting that Jesus asks the guy – do you want to get well?

They used to doubt that this pool called Bethesda was a real place – until archeologists discovered it in the late 19th century. It was a place where people waited for the waters to be moved by an angel, and the first one in the pool after that would ge well.

Do you want to get well?  It’s a good question for people who have been sick for so long that they can’t be separated from their condition. It defines them.

Like the spies who went into the promised land – their sickness is an unconquered giant. And they are a bit too happy to be grasshoppers.

The man’s answer to Jesus’ question: I can’t do it!

Joh 5:7  “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Jesus responds immediately: “Get up! Pick up your mat and walk.” (5:8). IN the next verse we read: Joh 5:9  At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath.

I was at a prison chaplains’ training day Thursday. We had to do this exercise – they read out something and you had to move to a section of the room to show if you strongly agreed, or strongly disagreed, or were somewhere in the middle.

Guess what – I was often on my own.  You’re probably not surprised.

I especially could not say easily that I was a religious person.

I’ve never felt religious. I used to say to the kids I worked with in three schools – I’m not very religious. They often were left scratching their heads. There I was in a dog collar and sometimes wearing a robe a chapel.

The “religious” people in this Gospel passage in john 5 are some of the reasons why I don’t feel comfortable being called religious.

Here’s a man healed after 38 years as an invalid, and they are objecting to the day of the week it happens on? The text continues:

Joh 5:16  So, because Jesus was doing these things on the Sabbath, the Jews persecuted him.Joh 5:17  Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.”

When it comes to helping people – you can’t stop because of the day of the week. Or  a crisis. Or risk. Yes, you have to take all reasonable precautions.

Jesus kept healing and speaking the truth. He engaged the untouchables. The people living on the margins. The bad people of his generation. And they changed.

A good shepherd doesn’t leave the sheep on a Sabbath – so that they are easy supper for the wolves.

Today fortunately we have Psalm 23 in the readings, which my new friend Tim who heads up the bile reading group I belong to (operating in Russia) -says “is the perfect antidote to the current worldwide panic.”

He points to the final verse: “Surely goodness and covenant-faithfulness (traditionally mercy) will follow (pursue) me all the days of my life, and I will dwell in the house of the LORD for length of days.” (Ps. 23:6) Goodness and mercy.

We were studying Proverbs 3 in our Bible Study on Wednesday. Pro 3:5  Trust in the LORD with all your heart and lean not on your own understanding; Pro 3:6  in all your ways acknowledge him, and he will make your paths straight.

The previous verse sprung up from the pages Pro 3:3  Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart.

Love and faithfulness – loving kindness and truth. Goodness and mercy. We can’t stop caring because God’s goodness and loving kindness don’t just follow us. They are the hounds of heaven. They pursue us!

Tim says: “The word “pursue” is used outside of its normal context in an ironic manner and creates a unique, but pleasant word picture of God’s favour (or a kind God) “chasing down” the one whom he loves.”

Jesus compassion for those who suffered long and tough was there – he healed them.

He sought hem out. He listened. At the pool he discovered this man’s predicament. And intervened effectively. Do we want to be healed?

Do we know that he is pursuing us?

  • Let’s not be afraid at this time in our lives.
  • The Lord is our shepherd. We won’t want  for anything.
  • He restores our soul – heals our hears- and feeds us.
  • We are never alone.

We learnt a song recently and the words really spoke to me:

I’ve heard a thousand stories of what they think you’re like
But I’ve heard the tender whispers of love in the dead of night
And you tell me that you’re pleased
And that I’m never alone

You’re a good good father
It’s who you are, it’s who you are, it’s who you are
And I’m loved by you
It’s who I am, it’s who I am, it’s who I am

In the face of global fear, may you have faith in the pursuing goodness of God.


15 March 2020 Message – Living Water

Readings:  Exodus 17:1-7; John 4:5-10; 39-42

MESSAGE – where is your bucket?

If Nicodemus struggled to understand the new birth, even though he was a teacher and trained in his faith, its not surprising that a Samaritan woman with a fairly muddled life couldn’t get around Jesus’ offer of living water.

Jesus starts the conversation by asking for a drink at this well.

The woman is perplexed, to say the least.

Joh 4:9  The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) Joh 4:10  Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” Joh 4:11  “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?

  • Where’s your bucket?
  • How do you get this water out of a deep well?
  • But she is keen at least – even if to save on the daily chore.

Joh 4:15  The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

Jesus must have been an interesting person to have a casual conversation with. He always managed to take people in another direction.

If you don’t know the story, well Jesus reply is certainly not what she would have expected. He gives her a curious instruction.

Joh 4:16  He told her, “Go, call your husband and come back.” Joh 4:17  “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. Joh 4:18  The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” Joh 4:19  “Sir,” the woman said, “I can see that you are a prophet.

You’d think this woman was a contemporary Christian. When it gets personal, talk theology. Have a debate. She avoids the discussion about here failed love life or relationships.

Aa a Samaritan she would have been familiar with the differences between her people and the Jewish religious traditions. They had their own Bible in their script. Their own temple. And they didn’t get on.

Which makes the whole encounter quite unique. In addition as we see when the disciples come back from their shopping trip, they are surprised to find him talking to a woman. It just wasn’t done.

It’s to this woman – who comes alone at the heat of the day – probably avoiding the critical eyes of others because of her failures – to who Jesus reveals the most profound truths. Especially this statement: Joh 4:24  God is spirit, and his worshippers must worship in spirit and in truth.”

She responds with some insight here: Joh 4:25  The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Joh 4:26 

But Jesus responds: “I who speak to you am he.” What an amazing revelation.

The disciples come back from the shops at this point. The woman is so challenged and perplexed by this that she leaves here water jar and goes back to her people. We read on: Joh 4:28  Then, leaving her water jar, the woman went back to the town and said to the people, Joh 4:29  “Come, see a man who told me everything I ever did. Could this be the Christ?”

The result is startling in the next verse: Joh 4:30  They came out of the town and made their way toward him. A whole entourage of Samaritans come out to meet this man.

There’s another message within this passage that follows as we see the conversation between Jesus as his disciples. This time it’s about food. Listen to this: Joh 4:31  Meanwhile his disciples urged him, “Rabbi, eat something.” Joh 4:32  But he said to them, “I have food to eat that you know nothing about.” Joh 4:33  Then his disciples said to each other, “Could someone have brought him food?” Joh 4:34  “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.

Like the new birth –  the water in the well – the food – another teaching session flows out of this about their work reaping the harvest. And again – it’s not about agriculture, but about reaching people.

I love the outcome of this story: Joh 4:39  Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” Joh 4:40  So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.

She models our responsibility doesn’ t she –  tell people about Jesus – and let them come and see. These Samaritans persuade Jesus to stay for couple of days. And despite the fact his was  just a stop over, he agrees.

It ends really well: Joh 4:41  And because of his words many more became believers. Joh 4:42  They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

Isn’t that our desire too? To help people get to that point?

We can do it.

If we share our story about how Jesus has touched our lives. “Come and see” remains a key part of the Christian’s witness in the world.



Sunday message 8 March 2020 – Eternal Life

Readings: Psalm 121:1-8;  John 3:1-17


 Do you have nice neighbours?

In our first home as a ministry family I decided to connect with my neighbours. The first neighbour was cautiously hospitable, but at the end of the visit mentioned that they didn’t really have much to do with neighbours.

Point taken. I didn’t persist after that.

Some people have terrible neighbours.

I sometimes muse that if we land up in a mansion in our Father’s house, what kind of neighbours will be land up with?

After all, we will be stuck with them for eternity!

Isn’t that what eternal life seems to mean?

Maybe the idea is simple terrible for you!

I mean they may be people in this building today that you might consider as potential eternal neighbours and then think “Nah!”

And if pets get to heaven what if that dog just keeps on barking for thousands of years?

When you look at the idea, eternal life is an interesting concept.

And its right there in probably the most famous verse in the Bible:

Joh 3:16  “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

So what it? What does Jesus say? John 17 in his prayer spells it out:

Joh 17:1  After Jesus said this, he looked toward heaven and prayed: “Father, the time has come. Glorify your Son, that your Son may glorify you. Joh 17:2  For you granted him authority over all people that he might give eternal life to all those you have given him. Joh 17:3  Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.

How do we get to that point – to know God and Jesus who was sent by God?

And what is it in John’s Gospel that got people interested enough to get to know Jesus the giver of eternal life?

I’m not sure that they started with the idea that we have about eternal life as an ongoing existence forever in heaven.

If we go back to John 1 – you may remember a man we encountered called Nathaniel.

Joh 1:48  “How do you know me?” Nathanael asked. Jesus answered, “I saw you while you were still under the fig tree before Philip called you.” Joh 1:49  Then Nathanael declared, “Rabbi, you are the Son of God; you are the King of Israel.”  Joh 1:50  Jesus said, “You believe because I told you I saw you under the fig tree. You shall see greater things than that.” Joh 1:51  He then added, “I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man.

Th first idea we have in John about heaven is not to do with life after death, but heaven open in the present – in the life of his disciples.

If you were here when we looked at this, you may remember that we linked it to Jacob’s ladder in Genesis – where Jacob encounters God at Bethel – the name meaning house of God.

Jacob’s declaration after that dream was – surely God was in this place, and I didn’t know it.

The encounter with God is really the start of a relationship which Jesus calls “eternal life” – he says its not a future state but an experience in the present.

Now why do I start with that encounter with Nathaniel?

Well here’s my secret reason.

25 times in John Jesus introduces what he is about o say with this key statement:

In the NIV – it reads “I tell you the truth.” No it doesn’t mean he is misleading them on other occasions. It’s a bit like the Old testament prophets who when they say “Thus says the Lord” they were getting people’s attention because God was speaking through them.

Those of you who grew up with the King James bible will remember it as “Verily verily I say unto you” Or “truly truly”. Literally “Amen Amen”.

The first of those 25 times he uses the double amen –  truly truly – is to Nathanael – alerting him and others to a breakthrough from heaven to earth like Jacob’s dream at Bethel.

Follow Jesus – and heaven is going to break through.

People will know God again as they were meant to. And know Jesus too because he is God.

The next three of the 25 “amen amens” appear in our reading today.

And they’re pretty important.

Here we go:

John 3:3; John 3;5; John 3:11 –

  • Joh 3:3 In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.”
  • Joh 3:5 Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.
  • Joh 3:11 I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.

In the first two of these – there’s a clue you may miss.

If you’re not born again (or from above – it means both) you can’t see the kingdom of God.

If you’re not born of water and the Spirit (explaining being born again) you can’t enter the Kingdom of God.

The clue? The term “kingdom of God”. Matthew uses the other version of this – the “kingdom of heaven” – because of his Jewish readers or recipients of his gospel.

The water refers to baptism in water and the spirit refers to baptism in the spirit. Both are part of entering the Christian community – water baptism symbolizes the entrance into the physical body of Christ here on earth (the organization if you like). Spirit baptism is about being incorporated into the spiritual organism of the body of Christ everywhere.

I think we get the water baptism bit. The symbol of going under and coming up out of the water represents our dying to our old life and being raised up to a new life – participating in Christ’s death and resurrection. The water has various symbolic associations including cleansing and washing.

The spiritual baptism is referred to by Paul I a Corinthians 12:12

1Co 12:12  The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. 1Co 12:13  For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.

There are various other places where we are told that there is a spiritual life that we experience in Christ. Not the least of which is this in John 7:

Joh 7:37  On the last and greatest day of the Feast, Jesus stood and said in a loud voice, “If anyone is thirsty, let him come to me and drink. Joh 7:38  Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.” Joh 7:39  By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

So when Jesus says: Joh 3:5  Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Joh 3:6  Flesh gives birth to flesh, but the Spirit gives birth to spirit. Joh 3:7  You should not be surprised at my saying, ‘You must be born again.’ Joh 3:8  The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

it’s not surprising that Nicodemus is still stumped. He’s already tried to think of the new birth as going back into your mother’s womb – he clearly missed that one too. This time he says:

Joh 3:9  “How can this be?” Nicodemus asked. Joh 3:10  “You are Israel’s teacher,” said Jesus, “and do you not understand these things?

Here comes the next “Amen Amen” – which in this case is a bit of a lecture to one of the most clued up influential people of the Jewish religious establishment:

Joh 3:11  I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. Joh 3:12  I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?

And just to lay it on the line even more – Jesus goes on to say:

Joh 3:13  No one has ever gone into heaven except the one who came from heaven—the Son of Man. Joh 3:14  Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, Joh 3:15  that everyone who believes in him may have eternal life.

It’s not just the angels at Bethel going up and down the ladder into heaven – or Nathaniel being told that he would see “heaven open, and the angels of God ascending and descending on the Son of Man.”

It’s the son of Man who is he prototype – the forerunner – who has come down from heaven and will go back to heaven – he will be the first to rise from the dead and live forever in a new resurrected body – and all of this ends with us looking up – not a Moses’ snake on a pole in the desert – but on Jesus on his cross.

If you don’t know that story – it’s in Numbers 21.

Num 21:4  They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; Num 21:5  they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the desert? There is no bread! There is no water! And we detest this miserable food!” Num 21:6  Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. Num 21:7  The people came to Moses and said, “We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.” So Moses prayed for the people. Num 21:8  The LORD said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” Num 21:9  So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, he lived.

They would have known the story.

Just as Moses lifted up that snake – a bronze one which they kept in the tabernacle as a sacred object -which Hezekiah later destroyed (2 Kings 18:4) because it became like an idol to them rather than a reminder that it was God who saved them.

Just as that snake was lifted up -says Jesus – so the Son of Man must be lifted up, Joh 3:15  that everyone who believes in him may have eternal life. (v15).

And its here that we find the famous verse 16: Joh 3:16  “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

To believe in Him you have to look to the cross – Jesus through his cross has become the new ladder opening up heavenly life to us now and keeping heaven open for us at he end. Eternal life says Jesus – is knowing God.

You can only know god through the access of Jesus on the cross. Tom Wright puts it like this:

Humankind as a whole has been smitten with a deadly disease. The only cure is to look at the son of man dying on the cross, and find life through believing in him. 

The cross is at the heart of John’s amazing new picture of who God is. He is now to be known as the God who is both father and son, and the son is revealed, ‘lifted up’, when he dies under the weight of the world’s evil. The cross is the ultimate ladder set up between heaven and earth. (Wright, Tom. John for Everyone Part 1: Chapters 1-10 Pt. 1 (New Testament for Everyone) (p. 33). SPCK. Kindle Edition.)

So poor old Nicodemus in that “amen amen” saying is roundly chastised really.

Joh 3:11  I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. Joh 3:12  I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?

“You people” is one way of getting people’s backs up – or taking on the whole lot of them. Its translated like his because it’s in the plural – it’s not just Nicodemus but all of his colleagues in the Jewish religious establishment that Jesus is addressing. Which is what he does again and again. If you don’t believe me look at John 8:

Joh 8:43  Why is my language not clear to you? Because you are unable to hear what I say. Joh 8:44  You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. They plot to kill him quite early on.

People always oppose things that upset their religious organisations which make things tidy, clear cut, organizing and labelling things in nice little piles.

Nicodemus represented that kind of religious world of rules and categories.

Inconveniently Jesus comes along and talks about a new kind of life – eternal life – which is an experience of a kingdom where the spirit is on the move. Like a wind or a gale (the word for spirit and wind is the same) – things can be blown over or blown away.

In a similar way the earthquake in Christchurch did that when the church buildings were destroyed. The churches had to sit down and say -well what is it really about – who are we really?

They had no buildings to sit comfortably in.

So they had to look up.

It always helps to look up. To pray and seek God’s direction.

The Psalm today reminds us that people were looking up to the hills – of course there were high places – altars to false God’s on those hills.

I lift up my eyes to the hills— where does my help come from? Psa 121:2  My help comes from the LORD, the Maker of heaven and earth.

This is not greenie Psalm for us to go cavorting around the countryside and climbing up the hills like Maria in the Sound of Music.

The help comes from the Lord the maker of heaven and earth.

  • He is a God who creates and recreates.
  • And to know him is eternal life.

So when Paul says that noting separates us from the love of God – he lists all the troubles of life, spiritual powers, and of course he adds DEATH in there because it is still eternal life – we will still know God and be known by Him who knows his sheep by name.

  • Have you seen the Kingdom of God?
  • Entered it?
  • Been born of water and the spirit?
  • Received eternal life?