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Sunday 29 March 2015 – sermon for Palm Sunday

Readings: Psalm 118:19-29; Matthew 21:1-13

Sermon                                                                                                           Palm Sunday

I wonder what you thought about the cricket world-cup spectacle. Especially during the matches where there is great fanfare and celebration at the end of play. Whoever wins at the end of the day – there are fireworks and loud music plays. All the modern trimmings of a victory parade. A spectacle. Interviews – reports – and assuming that the black caps have won (I am writing this before knowing who will face them in the final – blue or yellow) – great celebration and jubilation!

There have been other spectacles this week. Including the tragic crashing of a plane – where the pilot is alleged to have said: “one day I will do something that will change the system… and everyone will know my name and remember me.” A tragic spectacle and way of being remembered.

And then there is an interesting spectacle in the form of a bye-election result over night in Northland! Say no more! Political grandstanding can also be a spectacle – an event of sorts. With their own victory parades.

So back to the cricket final later today. The headline I saw was this: “Black caps captain Brendon McCullum leads his men into battle against Australia today in a historic cricket world cup final.” The black cap captain put it this way in an interview: it “creates the greatest stage we can ask for.”

These are spectacles – great events involving public statements and celebrations or commiserations.

Palm Sunday was a bit like that. Except there were no fireworks and no TV coverage.

Loyalty and recognition are central in these things. Which brings us to the Palm Sunday crowd. Where would you have been positioned on that day?

THE CROWDS on Palm Sunday

Traditionally we have given them a hard time. Not really a good thing to be cheering for Jesus and then calling for his execution a few days later. Even though it preaches well. I have told children’s stories with this line – “yay for Jesus! Away with Jesus!” Such fickle people! I have preached along those lines many times on Palm Sunday.

But is it true? We gloss over the text (as preachers) – and often miss on the subtleties.

It seems actually that we are dealing with two groups of people   – the crowds who came along with him (likely to be his followers and especially those who were touched by him and healed), and the city – meaning the people of Jerusalem who were kind of perplexed. Who is this and what is this all about?

We see this in verses 10 and 11: When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”  The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

I am sure that even those who were healed and obviously over the moon about Jesus would not really understand what it meant when he was received as a King.

But they were happy with the notion of a prophet (who speaks and acts for God) and they seemed okay that he was from Nazareth (not a great pedigree!).

The disciples had other ideas about him being King. Just in the chapter before (Matthew 20) Jesus had to remind them of the nature of his kingship. James and John’s mother is asking for favours for them. Have a look at the chapter before our reading for today:

Mat 20:20  Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.

Mat 20:21  “What is it you want?” he asked. She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”

Mat 20:22  “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?” “We can,” they answered.

Mat 20:23  Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

Mat 20:24  When the ten heard about this, they were indignant with the two brothers. Mat 20:25  Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Mat 20:26  Not so with you. Instead, whoever wants to become great among you must be your servant, Mat 20:27  and whoever wants to be first must be your slave— Mat 20:28  just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” 

The disciples knew – or should have known better – that his kingship was different.

The crowds were moved, however. One way or the other this was a significant moment. They responded!

But a crowd involves individuals making choices. It was still a personal response. We should remember that they would only have had one cloak – which they spread on the road.

They would have known an example of this from their bibles – one hopes – for example when Elisha sent one of his team to anoint Jehu as King in second Kings – this is what happened: 2Ki 9:13 They hurried and took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted, “Jehu is king!”

Tom Wright also says  this: In the long folk-memory of Jerusalem and its surrounding villages, stories were still told, and some of them by this stage were written down, about the famous Judas Maccabaeus who, 200 years before, had arrived in Jerusalem after conquering the pagan armies that had oppressed Israel. He, too, was welcomed into the city by a crowd waving palm branches (2 Maccabees 10.7). And he was the start of a royal dynasty that lasted for over a hundred years. Indeed, the Herod family had intermarried with the Maccabaean family, and the chief priests claimed a similar status.

People who throw down their cloaks like that are actually making a statement about what they think is going on. There is loyalty involved! And royalty! The person welcomed and hailed as king or conqueror would have to be worthy of the honour and sacrificial response – especially of laying down your only cloak in his path. I can’t think of a modern equivalent – except perhaps at a concert when people throw things onto the stage?

Of course there is the more recent (than Jesus) story of Sir Walter Raleigh who threw down his cloak for Queen Elizabeth the first so she didn’t have to walk in the mud!

It doesn’t happen often today for leaders and politicians. They usually have a whole team organizing those kinds of things.

SIGNS OF A KING – albeit a different one.

There were clear signs of a King. The fulfillment of prophesy is there. And the key title that crops up: “Son of David!” Jerusalem had been his capital city a thousand years earlier – and they were hoping for a King like David to rescue them from oppression.

And to be fairer to the crowds who hailed him as King (perhaps some of his actual entourage did run away) – it’s not that easy when your leader is arrested. The Roman armies were pretty savage – and not to be messed with. If you see savage armies at work today (and we do daily on our TV screens), you may get a sense of how frightening it would have been.

But the expectation was there – for Him to be King on their terms – in line with the hope that they would be liberated eventually. They had very different expectations. He was not coming to win a war – but to be killed.

HOW DO WE RESPOND?

I think we sometimes want Jesus to be available on our terms according to our agenda as well. Tom Wright puts it this way: The meaning Jesus attaches to this so-called ‘triumphal entry’ is quite different from the meaning they are wanting to see in it. That, perhaps, is where we can learn most from this story today. People turn to God, notoriously, when there is something they want very badly. Of course, that’s like finally deciding to learn to use a telephone only when you urgently need to call an ambulance; it would have been sensible to find out how to do it earlier, when it wasn’t so important. But that’s how people are.*

* Wright, Tom (2002-03-22). Matthew for Everyone Part 2: Pt. 2 (New Testament for Everyone) (p. 69). SPCK. Kindle Edition.

OUR RESPONSE as individuals and a group – some final thoughts. 

Consider these:

  • What would we need to lay down before Jesus today? (Individual answers will be unique really) – sacrificing in some way? Laying down your only cloak: – sacrificial living and giving?
  • Is there some other way we need to give honour to Jesus? What kind of King is he to us today?
  • Are we afraid too? Referring back to the “fickle” crowd. They would have been afraid when Jesus was arrested.
  • Remember the cry “Hosanna” – Hoshiana (v25 of Psalm 118) – which means “save us!” It has become a praise word. It is a song of Passover, which included the line – blessed is he who comes in the name of the Lord. What do we need saving from? Only you can answer that.
  • Do we allow him to be a prophet to us? Speaking into our lives and cleansing our temples? Is our church also used as a pious hideout while needy people are outside on the margins.

And then the consequences in the temple are worth noting: Mat 21:14  The blind and the lame came to him at the temple, and he healed them. Mat 21:15  But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, “Hosanna to the Son of David,” they were indignant. Mat 21:16  “Do you hear what these children are saying?” they asked him. “Yes,” replied Jesus, “have you never read, “‘From the lips of children and infants you have ordained praise’?”

  • He turns the temple into a place of healing (the blind and the lame would have been excluded from the temple). With Jesus in the temple worship becomes truly life giving. Is Jesus’ reign manifested beyond our church – where people are really transformed – by the life giving words?
  • The children cry out – and the authorities are rattled by that. Are we? It’s a threat to the chief priests and the scribes. “Do you hear what they are saying” – he responds with Psalm 8:2 – “From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger.” 
  • He is the king who saves instead of oppressing. Heals instead of exploiting! This is a totally different Kingship in every sense. He is the Saviour King.

So do we acknowledge him – wave branches and declare his praises – in our lives? We would do well to go back to Matthew 10:32-3 “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven.

He still makes claims on our lives. Let’s listen to Him especially through this Easter week.

Amen.

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Tuesday church sermon 9 July – Compassion

Reading:  Matthew 9:32-38  

Sermon                                                              

I was intrigued a while back by a conversation I heard – when a member of our local church here at BBP spoke about “strangers” coming to church on a Sunday – how they didn’t know these strangers.

We can be a bit clubby sometimes.

Years ago – in 1996 – I was privileged to go to Argentina for an international conference run by “Harvest Evangelism”.

There was a revival going on the cities of Argentina at that time – through church unity and cooperation and intense prayer and intercession, local churches were getting together to reach every street in their towns with a prayer cell – and connecting with their neighbours in mission.

I recall the main speaker – the head of Harvest Evangelism – speak on this text from Matthew 9.

It’s the gospel reading for today and it follows on quite well from Sunday – where we read the Luke account of this business of the harvest being great and the workers few.

Ed Silvoso said this – or words to this effect:  When you are in a crowd – say in a shopping centre – and you see the masses or encounter their shopping trolleys – or get stuck behind them when you are in a hurry and they seem to have all day – what do you feel?

Are you like Jesus?

The key verse is of course this one:

Mat 9:36  When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.

 

Σπλαγχνίζομαι –  splagchnizomai is the word. It’s one of the richest Greek words in the Bible. Literally it is something like a bowel movement – oops. That sounds wrong. Thayer’s Greek dictionary explains it like this:


Thayer Definition:

1) to be moved as to one’s bowels, hence to be moved with compassion, have compassion (for the bowels were thought to be the seat of love and pity)’

One 18th century commentator put it like this:

(John Gill) … he was moved with compassion on them: his bowels yearned for them, he was touched with a feeling of their infirmities, as the merciful high priest, the good shepherd, and faithful prophet; being heartily concerned for the souls of men, their comfort here, and everlasting happiness hereafter…

It’s about something that churns inside of you.

Compassion is the key. Is that the feeling you have? What Jesus felt?

It is such an interesting verse – in fact all the words are rich – so rich that the various translations sound like this:

(AOV)  En toe Hy die skare sien, het Hy innig jammer gevoel vir hulle, omdat hulle moeg en uitgeput was, soos skape wat geen herder het nie.

(ESV)  When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

(MSG)  When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd.

          (KJV)  But when he saw the multitudes, he was moved with compassion on           them, because they fainted, and were scattered abroad, as sheep having   no shepherd.

Jesus is moved by the masses. We sometimes avoid them – as the world is so different from what we grew up with.

The best sense of this that I have experienced was not at a shopping centre – but going with the crowds to watch the Springboks play the All Blacks one night at the Cake tin – the Westpac stadium in Wellington. They came in their droves – and it was so gloomy. OK they were all wearing black – but there were thousands. Streaming towards the stadium – emerging out of the station, off buses, or along the sidewalks. I had a real sense that day – that this is what Jesus is interested in. All those people.  Okay that particular group was a bit obsessed with the religion of rugby, so we have to be especially compassionate towards them.

The heart of Jesus is for those who are harassed and helpless.

Back to Matthew 9:37 – Jesus he tells them to pray to the Lord of the harvest:

Mat 9:37  Then he said to his disciples, “The harvest is plentiful but the workers are few. Mat 9:38  Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

In Mark we read this:

Mar 6:34  When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.

And in that passage he goes on to feed them – with five loaves and two fish.

Dear friends – there is work to be done.

It begins with compassion. And compassion goes together with love. Paul said this of his passion to reach people in his first letter to the Corinthians:

1Co_9:16  Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel! And then in 2 Corinthians he says this: 2Co 5:14  For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.

Of course that verse precedes the one we have mentioned on a couple of Sundays: 2 Corinthians 5:17

2Co 5:17  Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

May you and I find a new compassion for the masses. This city is a reflection of the world we live in. All shapes, sizes, ethnicities (nations literally) and many, many people who are so different from us.

Yet they are the same us us. Without Christ the good shepherd – harassed and helpless, confused and aimless, in short – LOST.

We are called to be part of this plan to introduce them to Jesus the good shepherd. Amen.