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Easter Sunday Message – 21 April 2019: Their words seemed like rubbish…

Readings: Acts 10:34-43; Luke 24:1-12

Key verse: Luk 24:11  “But they did not believe the women, because their words seemed to them like nonsense.” (NIV)

“καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς.” (GNT – TR)

“…but these words seemed to them an idle tale, and they did not believe them.” (ESV)

MESSAGE:

I wonder if you’ve ever been “dissed”? It’s an interesting word. It means to be treated with disrespect. I discovered it to be a popular word when working with teenagers. It’s crept into the English language since the 1980s – through hip hop music I am told. Back in the 1920s it meant you were disconnected – like a telephone not working. Something loose in the head. Either way it isn’t a very nice thing – to be disrespected – or dismissed. Or disempowered.

An amazing thing happens in this story of the life of Jesus – through his teachings, death and especially his resurrection. The people who were usually disempowered at the time were taken seriously – lifted above their status in life. Galatians 3:28 sums it up well:

Gal 3:26  You are all sons of God through faith in Christ Jesus, Gal 3:27  for all of you who were baptized into Christ have clothed yourselves with Christ. Gal 3:28  There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. Gal 3:29  If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

So – there are women in the group from the beginning. They would have been “dissed” by people in those days:

  • Disempowered mainly,
  • Dismissed if they had an opinion.
  • Discarded in divorce if a man got bored with them.

But they are there in Jesus’ team. From early on.

And on Easter Sunday in Luke’s account they are the first witnesses.

The “dissing” continues sadly. Even though there are at least three women named as witnesses.

The translators are kind to us – keeping things polite. In the NIV we read: Luk 24:11  But they did not believe the women, because their words seemed to them like nonsense. Nonsense.

The word is LEYROS. It’s used once only in the New Testament. Here.

It’s translated as an idle tale, nonsense, foolishness, and a fairy tale. Its deeper meaning is more crass. Vulgar. “What a load of…”

And that’s the response you get today to when you tell people that a dead man got up again.

Telling the Christian story today in this generation will get you “dissed” too.

People will think you’re nuts. Loony. Weird. Strange. Daft.

But that is okay.

  • Seeing the impossible.
  • Believing the unlikely.
  • Having hope for the hopeless.
  • Courage in the face of death because you know that it’s not the last word – well let them think you’re mad.

It’s a mad but glad tale – that someone who was dead was raised up

  • That he appeared in locked rooms
  • That he cooked a barbeque of fish for them on the beach
  • That he restored a man who denied him three times and gave him an amazing and exciting job to do
  • That he showed up over 40 days to people – up to 500 at one time, meaning they weren’t all hallucinating
  • That he sent them with a message of good news to the world
  • That he promised never to leave them
  • That they were to wait to for the gift of His Spirit – who would empower them to do the work given

Other writers help us to make sense of the story. Luke records the words of Peter in Acts 10:

Act 10:39  “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, Act 10:40  but God raised him from the dead on the third day and caused him to be seen. Act 10:41  He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. Act 10:42  He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. Act 10:43  All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Those who dismiss this story and your testimony of your love for Christ – this risen saviour – will discover that he is judge and the end of all things.

This resurrection account is central in the story of the New testament and the Christian life through the centuries – we speak to, worship, praise, and hear from this Jesus.

Paul writing to the Corinthians prioritises it like this writing to the Corinthians: 1 Co 15:3  For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 1Co 15:4  that he was buried, that he was raised on the third day according to the Scriptures,

And later he says:1Co 15:42  So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 1Co 15:43  it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power; 1Co 15:44  it is sown a natural body, it is raised a spiritual body.

What great news is this for us.

Death is not particularly attractive. We grow cold and begin to decompose quite quickly. Like Lazarus who had been dead four days, well quoting the King James Bible, – in John 11:39, one of those words only used once – the phrase is “he stinketh”

Being raised imperishable, in glory, in power as a spiritual body sounds wonderful.

Going back to Luke 24 – where the women are dismissed, Peter seems to have some redeeming factors. Luk 24:12  Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

He went to look – and gave it some thought. The penny drops eventually. And Jesus appears to him with three questions about his love – as he restores his failed life – because he had dissed Jesus three times – disowned him. He does it over breakfast – that restorative chat.

Hopefully people today will investigate this amazing story as well. If you haven’t figured it out yet – I encourage you to have a closer look. You should while you can – it’s to late when you die and people will say of you if you hang around too long –  “he stinketh’.

Today is a good day to investigate this empty tomb, and to put your faith in Christ the risen Lord. Because the witness of those women was not an idle tale, but a brand new truth to change the world. Death was defeated!

Scripture often says this: now is the hour of salvation. Put your trust in  him today. It won’t only guarantee a new resurrection body in the future. It will mean a real relationship with the risen Jesus today. A friend and Saviour, a guide and provider for you to depend on.

Amen

 

Sunday sermon 5 April 2015 – Easter Sunday

Readings:  1 Corinthians 15:1-11;  Matthew 28:1-10

Message – Facing Jesus again:

Have you ridden in a hearse before? I have, over the years. I’ve had to help funeral directors load people into the back too.

My piano was a gift. I was playing piano at a conference, and and member of our church years ago came up to me and asked if I had a piano at home. An odd question to ask a pianist. I confessed I did not. “We have two” she said. “we would like to give you one of them.” Very biblical, not so.

We discussed how to move the piano while arranging another friend’s mother’s funeral. It had to travel about 110 kms to our town. “I can do that” said my undertaker friend. Sure enough the piano arrived in a van marked “Saffas” a funeral company. Interesting look from the neighbours. It wasn’t a hearse thankfully. Kind of a mortuary van. One can only imagine the neighbours peering over the fence.

Here’s one of my favourite stories about hearses. True story. A Methodist minister was asked to conduct a graveside service for a member of his church. The only problem was, the cemetery was more than an hour and a half away from the church. The minister wasn’t feeling well so he decided to ride with the Funeral Director in the hearse. In the front seat.

By the time they arrived at the cemetery, the flu had invaded completely and he said he felt terrible. Feverish and sick, he made it through the service, but he was starting to look like most flu victims, like death warmed over.

As they headed back home, the funeral director suggested the minister stretch out in the back of the hearse. It had curtains and nobody would see him. The minister thought it was a good idea and promptly fell asleep.He awoke when the vehicle stopped. Taking a few minutes to fully awaken, he slowly sat up and drew the side curtain to see where he was. He was face to face with a petrol station attendant, who was surprised and shocked to see a body in the back of the hearse staring back at him.

With all the colour drained out of him and his eyes as wide as saucers, the petrol pump flew into the air, and the attendant ran on shaky legs back into the gas station, while the funeral director tried to catch up to explain the whole situation.

We’re not really used to dead people getting up again. Not from a grave, a hearse or a mortuary van!

And even if the disciples had actually believed Jesus, they weren’t really hanging around the tomb to see the “what if” scenario. What if he does rise?

Death has that terrible effect of shutting down possibilities like that. It is very final.

But these women seem to be keeping an eye on things – according to Matthew. Verse one tells us this: Mat 28:1  After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. And in the previous chapter, chapter 27, they were there too. They were at the cross, the burial and back on the third day. Have a look:

As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb. (Matthew 27:57-61)

Here’s the fascinating thing. You know we’ve talked before about Jesus eating fish on the beach and also appearing in locked rooms? Well here – let me read it to you again:

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.  There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. (Matthew 28:1-3)

What doesn’t happen here? They witness the stone rolling back. You would expect Jesus to come out – a bit like Lazarus. But no. He doesn’t.

What do you think this means then? Perhaps this – He didn’t need the stone to be rolled away for his resurrection. They needed the stone rolled away to see he wasn’t there!

The guards are still there. The next verse puts their military prowess on the line: Mat 28:4  The guards were so afraid of him that they shook and became like dead men. They are spooked by the angel. Do they faint? It certainly seems so.

The women hold their ground. Perhaps their watching – their vigil – is more than just bringing spices to the tomb (as in Mark). Matthew sees it differently. Perhaps they had an expectation?

By the way, Jews in those days believed that the soul kind of hung around the body for three days – and then moved on. Just saying. One of those interesting things. And people prayed at the tomb – even in the tomb – for a week. So the spices were helpful. Archaeology has revealed tombs with a part dug down inside, made lower, so people could stand upright in the tomb and pray. Jews stood and prayed.

That’s the girls for you. Always on the lookout. Happy to tell the story. Teach boys and girls and you will always find the girls have much more to say!! (No I’m not sexist!)

THE GIRLS ARE TO TELL THE BOYS

So the girls are instructed by the angel (that caused the big burly Roman soldiers to pass out in shock)

  • Not to fear – he knew what they were up to (verse 5) “I know you are looking for Jesus, who was crucified.”
  • What has happened (verse 6) “He is not here, He has risen, just as he said!”
  • Have a look at where he lay in the tomb (verse 6) “Come and see the place where he lay.”
  • Where he was to be seen – in Galilee (verse 7) “He has risen from the dead and is going ahead of you into Galilee.”

Off they go: Mat 28:8  So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples.- the boys – where to expect him (verse 7). Off they go.

But just in case an angel’s instruction is not enough, Jesus appears to them too – while they are on the run: Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”  (Matthew 28:9-10)

IT’S A FACINATING ACCOUNT. Imagine this. So you’re one of those men/boys – disciples. The A team – mainly men – who had not done that well (one betrayal, one denial, one hanging around, on running off and leaving his clothes behind).

And these women (both Marys – see Mark 16:1 –  When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body.) … these women pass on the message from Jesus: “Jesus says – go to Galilee – you will see him there.”

O dear. Do we want to see Jesus – after we failed him? We ran away – denied him, and one of the team betrayed him and we didn’t even see that coming.

  • What are we going to say to him? How awkward! We really thought that we knew Judas as well!
  • If this is true – is he really alive? Or are the Marys losing their minds?

Matthew stands alone in this respect. Only here in this gospel do the women see, touch and worship Jesus. (verse 9)

And the word for worship takes us all the way back to the beginning of Matthew.

The men obviously listen and go to Galilee – Galilee of the gentiles (Isaiah 9).

And about that “worship” word. It is the gentile magi – the so called wise men – who “worship” baby Jesus with their gifts of gold, frankincense and myrrh. The word for “worship” is the same here. It means to bow down and to kiss.

Worship is the appropriate response for the women. The men will work it out in their own ways – from Peter’s restoration to Thomas’ touching his wounds.

And the special, unique factor in this account is verse 10. The women are met and encounter Jesus in a way that works for them.

For the boys – there is this unique authority in this instruction. I will read it again – listen up! What do you think the key is?

Mat 28:10  Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

There’s no other place where this happens where he speaks of them as brothers (apart from John 20:17). A preacher called Mark Trotter puts it like this: Something as deep and mysterious as the Resurrection of our Lord has many levels of meaning. But Matthew wants you to consider this one. It reveals a God whose love for us is like a parent’s love for a prodigal child. Even if we reject God, God will never, never reject us. And if we do evil things, then God, out of God’s love, will find a way to make something good come out of it.

Like the reconciliation in the Old Testament between Joseph and his brothers: “as for you, you meant it for evil; but God meant it for good.”

You could put it like this: Go tell my brethren, [who fell asleep instead of watching and praying, who betrayed me, or who ran away] that I will meet them in Galilee, [to forgive them and give them new life.]

There are a series of resurrection appearances – appropriate for all. Paul records in 1 Corinthians 15. Listen to what he says again:

Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve.  After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. (1 Corinthians  15:1-8)

How about you? Have you had an encounter with the risen Jesus? My prayer is that you certainly do! You can – in prayer, in faith and trust, in communion – in whatever way is appropriate to you, you can meet him as he did the women and men back then.

Take the time to meet Him!