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24 February 2019 – Sunday Message: My Peace I give you.

Readings: Psalm 139:1-12; 23-4; Phil 4:4-8; John 14:15-27

SERMON

Once of my favourite movies is “Keeping the Faith” – where a rabbi and a priest fall in love with the same girl. The rabbi is fired for doing different and unusual things in his attempt to modernize. This scene is his farewell sermon:

I often think about that sermon.

How much of yourself do you share with your congregation? It’s a great challenge if you are a minister.

After all, preaching is about the Word of God – and should always lead people to Jesus, and not to the preacher.

That’s one of the reasons why Presbyterian ministers wore black – it was meant to not draw attention to themselves. I think these days if you wore black all the time people might think you’re an alien who was supposed to land in Wellington. After all they wear black there. A lot.

Sometimes I’m probably a bit too transparent. But today I don’t have a choice.

If we’re talking about anxiety and peace – they are very personal things.

Anxiety by definition is individual first. Human beings get anxious. We worry. And we don’t have peace of mind in a personal sense.

Peace on the other hand could be looked at from a broader worldwide point of view – peace between nations, tribes, families, gangs and so on.

God’s SHALOM is a social and personal idea – we area meant to find peace together. We make peace with each other. We pray for peace between nations and rightly so. And we seek and have internal peace.

Did you notice the rabbi’s first word in his sermon? SHALOM. Peace.

They didn’t respond. I’m not sure if they were supposed to, like churches passing the peace. It reminds me of the minister who was trying to get his laptop working at the beginning of the service and forgot that his radio mike was on. He muttered to himself “there’s something wrong with this mouse” – to which the congregation replied without thinking: “and also with you!”

Peace can be contrasted with anxiety therefore.Let’s look at anxiety first. The verse I want us to look at from the readings today is this one: Search me, O God, and know my heart; test me and know my anxious thoughts.  (Psalm 139:23)

It’s found a famous song by J Edwin Orr written to the well known Maori tune after a mission at Ngaruawahia in 1936 – Search me oh God – when young Maori girls sang farewell to him. We know it as “now is the hour”

Pö atarau
E moea iho nei
E haere ana
Koe ki pämamao

Haere rä
Ka hoki mai anö
Ki i te tau
E tangi atu nei

(On a moonlit night
I see in a dream
You going away
To a distant land

Farewell,
But return again
To your loved one,
Weeping here)

I love the Hebrew language. It’s so rich.

Search me, O God, and know my heart; test me and know my anxious thoughts. 

“Anxious thoughts” is one word in Hebrew. Some translations just say: “test me and know my thoughts”. Thoughts here is not just a little bit of thinking about something.

The mind is a mine field isn’t it. Our thought life. Worry worry. Sleepless nights thinking thinking thinking.

Rene Descartes in his “Discourse on method” introduced us to that famous line:

COGITO ERGO SUM – I think, therefor I am – a philosophical statement which led him ultimately to postulate a view of humanity or human beings.

I think it was the Moody Blues in the song “In the beginning – lovely to see you” who used the line and added some doubt to it: “I think am, therefore I am… I think.”. It’s a creation image with a crescendo – and then these thoughts:

I think, I think I am, therefore I am, I think.

The song includes the words about people who: Face piles – And piles –  Of trials – With smiles.

“Anxious thoughts” could also translated be as “cogitations” from that same Latin word Cogito.

Cogitate means: think deeply about something; meditate or reflect. Synonyms include: think (about), contemplate, consider, give thought to, give consideration to, mull over, meditate (on), muse (on), ponder (on/over), reflect (on), deliberate (about/on), ruminate (about/on/over), dwell on, brood (on/over), agonize (over), worry (about), chew over, puzzle (over), speculate about, weigh up, revolve, turn over in one’s mind

Ruminate, dwell on, brood over, chew over – is only one small step to grinding your teeth and being restless and anxious. Mr. worry pot.

The new translation of Psalm 139:23  in Afrikaans captures it beautifully:

“… ondersoek my, sien tog my onrus raak.” – examine me, see my unease.

Onrus – unrest – back in the day, meant political upheaval with violence. Really disturbing things.

Like the rabbi in that Yom Kippur sermon, its hard for me to know where to start when it comes to sharing my life with people in the area of anxiety and stress. I’ve suffered from some post-traumatic stress symptoms including anxiety attacks. Panic attacks. They still lurk when I hear an ambulance siren.

Many times these verses have applied to me: Psa 139:23  Search me, O God, and know my heart; test me and know my anxious thoughts. Psa 139:24  See if there is any offensive way in me, and lead me in the way everlasting.

Sometimes my anxious thoughts are linked to some offensive way in me. I am sometimes feeling off because I need to sort myself out. The problem can be with me.

But many times serious anxiety is beyond our control due to outside circumstances and events that are traumatic or challenging.

I can’t tell you the whole story in my journey today. But I can testify to the peace of God that passes all understanding. It’s as real as the chair you’re sitting on.

Paul in our second reading in Phil 4:7 speaks of this peace of God, which transcends all understanding”, which will “guard (y)our hearts and (y)our minds in Christ Jesus”

It’s worth memorizing this verse 7 – seven is a perfect number – you may remember it as it rhymes with heaven. What leads us to this “seven – heaven” state of peace?

Why verse 6 of course: Php 4:6  Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

Don’t be anxious about “anything”.

Easier said than done of course. Post-traumatic stress disorder is an automatic response from the  brain designed to protect you from danger.

What I had to do was to pray through the anxiety and after some years it eased – together with the transformation of my thinking to realize after some years that it could have been much worse.

So when someone close to me experienced real anxiety this this week I said  the same thing that the counsellor said at the time – which I didn’t receive easily. It was too early. The counsellor said this to me – you’re going to be okay and nobody died.

I don’t agonize over a lot of things any more. No more serious cogitating.

Paul tells us not be anxious about stuff and events – anything. Writing from jail (he wasn’t a prison chaplain but an inmate) he says: Php 4:6  Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

“with thanksgiving” means that thanksgiving is a foundational attitude in prayer.

Some people battle to pray out loud initially. You can. Say thank you for something and you will have the foundation for other prayers – petitions and requests.

Yes, there are times for silence.

But when we pray together we need to really pray.

Prayer and petition. “gebed en smeking” again using the Afrikaans; “prayer and supplication”. There is as begging almost, a pleading, and a passion that seems to be involved.

It’s captured in some of the Psalms. These two are good ones from David and the sons of Korah:

Psalm 61:1 Hear my cry, O God; listen to my prayer. Psa 61:2  From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I. Psa 61:3  For you have been my refuge, a strong tower against the foe. Psa 61:4  I long to dwell in your tent forever and take refuge in the shelter of your wingsPsa 84:1 How lovely is your dwelling place, O LORD Almighty!

Psa 84:2  My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God. (Psa 84:3  Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, O LORD Almighty, my King and my God. Psa 84:4  Blessed are those who dwell in your house; they are ever praising you.)

My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.

You can see the parallels with passages that talk about thirst.

This is a longing for his presence. We shared last week about living water welling up from within the depths of our being – that he is with us and in us.

Listen again to verses 16 and 17 of our final reading in John 14: Joh 14:16  And I will ask the Father, and he will give you another Counsellor to be with you forever— Joh 14:17  the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

The gospel reading goes on to say that the peace is linked again to the presence of God through His Holy Spirit:

Joh 14:26  But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Joh 14:27  Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

We need to focus and listen and not be distracted as we pray and plead, bringing our prayers and petitions to our Father. He is here.

At Presbytery we had some workshops yesterday. I went to one about expecting more from God.…

The teaching was brilliant. It was really a series of bible passages reminding us of his presence with stories about God being in situations and really working in people’s lives in power – that’s when the peace he offers becomes tangible.

The neat thing is that the presenter spoke last year at the New Wine retreat I went to in August up at Coatesville. As she shared yesterday, you could sense something happening in the room – as people’s faith began to increase. At the end she asked people individually what they were expecting from God. It was good to hear. And inspiring.

You have to know this peace to be effective in any kind of ministry.

You can’t give what you don’t have really effectively.

I believe he wants you to have his peace today

Jesus’ peace is not as the world gives.

  • Not total tranquility, or the absence of troubles or challenges… – but peace in the storms
  • Not a perfect life or complete healing (though some are fully healed)… but courage to face what comes our way (I’m happy to talk to you on another occasion about my health – for now be at peace about it as I am doing very well.)
  • Not an exemption from thinking through issues – remember “I think, therefore I am” – but at least peace of heart AND MIND. Remember the heaven in verse seven of Phil 4: Php 4:7  And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
  • Not a life where everything is for free or without cost. Have a look at this sign: “I pay, therefore I am…” The notice said: PLEASE PAY YOUR PARKING FEE BEFORE EXISTING. Jesus’ peace involves knowing he provides as well.
  • Not a life dominated by trauma and anxiety – post traumatic recovery is possible. He really can heal us from damaging experiences.

In conclusion remember Jesus words about anxiety in Matthew:

Mat 6:34  Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. (NIV)

Or in another good translation: “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (ESV)

Amen

Christmas Day Message 25 December 2018 – ready for relatives?

Readings: Hebrew 1:1-3; John 1:1-5; 10-14

Do you get relatives coming for Christmas?

I noticed on SKY TV a suggestion from the Mental Health Foundation in Australia to help you get through the season in good shape:

MENTAL HEALTH RECOMMENDATIONS

  • Sleep and relaxation
  • Exercise
  • Eating and drinking in moderation
  • Keeping calm during family gatherings
  • Doing good

Keep calm in family gatherings! A fair call. Just remember those this Christmas who have no family or whose loved ones are in care or in hospital and they can’t be together.

By the way there’s a lovely version of the serenity prayer when it comes to interesting people in our lives:

God grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know its me. 🙂

Yes family descends. It often means a bit of work preparing for their coming.

Some family members inspire you to do a lot of cleaning and sorting. The house has to be tidy – perhaps for granny or your favourite auntie.

And on Christmas day if they all come along – well there’s all kinds of cleaning and cooking. That Christmas meal is heaps of work. Especially preparing things like turkeys or Christmas Ham. My favourite Mr Bean story is where he plays with the nativity set in a shop. But the craziest part of his Christmas adventure is when he gets a turkey stuck on his head. It can’t be that bad for us!

You’ve got to know what you are doing in the kitchen. And you’ve got to get ready for the day.

The truth is that we put a lot of time into preparing for Christmas celebrations – but how much effort goes into preparing for Jesus’ coming?

  • It’s one thing if your gran checks if the house is clean and dusted.
  • But Jesus’ coming means a lot of other things may need inspecting and cleaning up.

Jesus’ first coming as a baby is almost like “coming ready or not”. Very few people actually recognized his coming. And his own people did not receive him.

Mary and Joseph were prepared by angels bringing messages. Those revelations were quite frightening I am sure. The “wise” kings were alert and looking for signs. But there were to be risks for them too. Some like the shepherds got one of those “surprise” moments.  All in all it makes sense that angels should say: “don’t be afraid!’

John’s gospel doesn’t talk about the birth of Jesus like Matthew and Luke. There’s no detail. But there is explanation. especially in these verses:

He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God. (John 1:10-12)

We need to make sure that we receive Him. Look what happens when we receive – and believe;

He gives us “the right to become children of God’ Born of God.

So what does that mean?

1. No longer orphans or lost boys

It reminds me of the lost boys in the story of Peter Pan. There are a number of countries in the world where there are many orphaned children in homes due to the disasters of human conflict. And tragedies on our roads take parents away.

Becoming children of God is a wonderful blessing. Like the lost boys we too need to be found. Becoming children of God also means:

2. Having a really good father

Chris Tomlin has written a wonderful song called “Good good Father.”

The words are a good reminder of the Father’s heart:

I’ve heard a thousand stories of what they think you’re like
But I’ve heard the tender whispers of love in the dead of night
And you tell me that you’re pleased
And that I’m never alone

The chorus follows and a brilliant second verse:

You’re a good good father
It’s who you are, it’s who you are, it’s who you are
And I’m loved by you
It’s who I am, it’s who I am, it’s who I am

I’ve seen many searching for answers far and wide
But I know we’re all searching
For answers only you provide
‘Cause you know just what we need
Before we say a word

And finally in this short Christmas day reflection:

3. We also don’t have to be afraid…

Fear and anxiety dominate our lives so much today. The words of the angels still ring in our heads: ‘Do not be afraid”.

Our nation and many others have hundreds of thousands of people on anti-anxiety medication. Keeping calm is not easy even on a normal day, never mind when the relatives descend.

John who writes about us having the right to become children of God through Jesus the word who became flesh and made his home (literally pitched his tent) among us, also writes this in his first letter chapter 4 verse 18:

God’s “perfect love drives out all fear.”

Paul in one of my favourite passages also says this:

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil 4:6-7.

These are the blessings of receiving this gift – the person of Jesus – whose coming we celebrate today.

A blessed Christmas to you all.

Amen.

 

Sunday Message 25 June 2017: Sparrows and things…

READINGS:  Psalm 84:1-4; 10-12;  Matthew 10:24-39

I drove in here on Thursday morning – and guess who was in my parking space?

Yes – you got it right.

A whole lot of sparrows. Scurrying around as they do.

Not quite sure if there was really anything for them to eat there.

I actually think that God was reminding me again of how loved we are.

I love this picture in scripture:

Listen again: Mat 10:29  Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. Mat 10:31  So don’t be afraid; you are worth more than many sparrows.

In the light of this, consider the local cafe in Browns Bay where the man killed off the sparrows because of their enthusiasm for people’s leftovers.

A worse story is this one. 

It’s a story about a sparrow that somehow got into the rafters of St. Helen’s Parish Church in the English town of Brant Broughton. At the time of the intrusion, they were recording a guitar recital for later broadcast on the radio. The chirping bird didn’t exactly chirp with the beat. So the pastor, Rev. Robin Clark (ironically) asked the congregation to leave and then asked a friend to bring his pellet gun over to the church to shoot the intruding sparrow.

The killing of the sparrow became front page news in Great Britain. The London Daily Telegraph ran a clever headline that said, “Rev. Robin Orders Death of Sparrow.”

Editorials and letters to the editor flowed, chastising the cruel and unusual punishment for this lowly bird. People who hadn’t darkened the door of a church in decades suddenly remembered Psalm 84 in which it is declared that even sparrows are welcome in the house of the Lord (84:3). 

We heard Psalm 84:3 today:  Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, O LORD Almighty, my King and my God.

Poor Rev Robin. Poor little sparrow. We can easily sentimentalise things.

The comparison of course means we are more valuable than sparrows. And nothing happens to us either that he does not allow or care about – that’s the implication.

What it doesn’t say is that the sparrow will be spared – or that we will be spared. *They were sold two for a penny – probably to be eaten.)

Persecution is the background to this passage. The cost for some people is jail and execution – more in this generation than ever before. There is often a price to pay. And many are not spared. Martyrdom is rife today in many parts of the world. And if we escape this, there is no guarantee we will escape some other suffering.

And yet he still cares.

John Wimber tells the story of the man who led him to Christ – whose daughter had been raped and murdered, how he got his family together at the end of that terrible day and said: “Father, I don’t understand, but I trust you.” His forgiveness of the perpetrator was a great witness, and many came to Christ through him, including Wimber, who in turn impacted hundreds of thousands through the Vineyard Church movement.

Wimber speaks about the man’s character development and how he was prepared to be an evangelist through heartache. He writes: “if we are going to pursue the things of the Lord, we will often not understand what he is doing.” He quotes a friend who says: “Sometimes he offends our minds to reveal our hearts.”

After the sparrow story comes these lines which challenge us again:

Mat 10:32  “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. Mat 10:33  But whoever disowns me before men, I will disown him before my Father in heaven.

We do that in church – in public profession of faith with baptism that formalises our membership of the church – that speaks of our belonging to Christ, of being in Christ.

And if people were baptised and made a public profession of faith in another congregation our Session can resolve to admit them to membership of this one.

By the way – we plan to welcome people next month who have made that public declaration along the line and now find themselves here in this local church. We would love to include you in that special day if you have made this church family your family.

The context of Matthew 10 is different though. It’s an acknowledgement in the face of risk. Is a pubic admission that we follow Jesus – in society.

It has to mean that we identify ourselves out there in our daily lives.

And then the rest of the Gospel passage which we did not read today makes sense but is even more challenging:

Mat 10:34  “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.  Mat 10:35  For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—  Mat 10:36  a man’s enemies will be the members of his own household.’  Mat 10:37  “Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; Mat 10:38  and anyone who does not take his cross and follow me is not worthy of me.  Mat 10:39  Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

It’s almost as if today we are quite disconnected from this early discipleship.

It is radical – and requires huge commitment. And Jesus comes first before everyone else. And you have to take up your cross and follow – otherwise you’re not worthy of Jesus. And this is not the kind of self-punishing “cross I have to bear.” It’s a death to self. It’s that we are Christians – little Christs – and his cross is our cross.

It’s risky and illogical in a sense– if it’s about you, then you lose. If you surrender your life for Jesus’ sake – you win!

How about that?

And how about us?

  • Do we acknowledge Christ in the rest of our lives (outside of Church life)?
  • Or are we living a double life? Secret Christians?
  • Do we love Him more than all those listed? Father, mother, son or daughter? (v37)
  • Are we radical enough?
  • Do we take our crosses and follow Christ? (Admittedly some of us have crosses thrust upon us that we would not choose).
  • Are we worthy of Jesus?

Great questions these! It’s up to us really!

BUT THE THING I WANT YOU TO TAKE HOME more than anything else – is that you don’t have to be afraid as you follow Jesus.

Last week we threw our anxieties at Jesus – do you remember my worry pot?

The kids wrote their worries on bits of paper and chucked them in.

Today I invite you to give your fears to him.

Mat 10:29  Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. Mat 10:30  And even the very hairs of your head are all numbered. Mat 10:31  So don’t be afraid; you are worth more than many sparrows.

And I pray that a sparrow crosses your path each day – to remind you that you are worth infinitely more as a child of God.

To end – listen to the song: no longer a slave to fear – I am a child of God. Receive his peace.

 

AMEN

 

Easter Sunday sermon 20 April 2014 – Don’t be afraid…

Readings

Colossians 3:1-4

Col 3:1  So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.

Col 3:2  Set your minds on things that are above, not on things that are on earth,

Col 3:3  for you have died, and your life is hidden with Christ in God.

Col 3:4  When Christ who is your life is revealed, then you also will be revealed with him in glory.

Matthew 28:1-10

Mat 28:1  After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb.

Mat 28:2  And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it.

Mat 28:3  His appearance was like lightning, and his clothing white as snow.

Mat 28:4  For fear of him the guards shook and became like dead men.

Mat 28:5  But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified.

Mat 28:6  He is not here; for he has been raised, as he said. Come, see the place where he lay.

Mat 28:7  Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.”

Mat 28:8  So they left the tomb quickly with fear and great joy, and ran to tell his disciples.

Mat 28:9  Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him.

Mat 28:10  Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

Reflection

How many times have you been in a cemetery?

I was outside one on Thursday night – and it seemed a good place to talk about Easter.

Most people don’t hang out in cemeteries. They went into St Marys church rather than hang around the dark gloomy cemetery on Thursday.

In fact we avoid dead bodies generally.

Story

I read an account this week of a pastor who had to travel about an hour with an undertaker to a cemetery for a burial. He wasn’t feeling well and by the time they got to the graveside service, the pastor was really crook. Sick as … to use the local jargon.

He croaked his way through the service – pardon the pun – and the job was done.

After the family left, the very nice funeral director suggested he might feel better if he lay down in the back of the hearse for the long trip back.

What he had forgotten was that he had to stop for petrol on the way home – those big Cadillacs are gas guzzlers.

You can imagine the chaos while the attendant was filling up the car – when the pastor sat up in the back of the hearse and looked out the window.

The attendant ran like the wind – abandoning his duties!

People are not good with dead bodies. Back in the day you had to make your own coffin and organise things – lay the dead out – dig a hole and bury them. You had to do it yourself – well not your own funeral but family members.

Undertakers undertake that for us now. They direct funerals.

Jesus’ friends had to do it too. Nicodemus and Joseph of Arimathea were the ones. And when the women went to the tomb on the 3rd day it was do complete the proper funeral matters as things had been rushed on the day of Jesus’ death.

They were much better with dead bodies than we are today.

What we have in common with them – was that they did not expect dead bodies to disappear or for the dead to get up that often. If at all. Dead bodies that move can really spook people.

It’s no wonder that there was chaos in Matthew’s account of that first Resurrection day. The day we worship on – Sunday.

The ones who copped it really badly were the Roman guards. They had an angel, an earthquake, and a  stone moving in a cemetery.

Mat 28:2  And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it.

Mat 28:3  His appearance was like lightning, and his clothing white as snow.

Mat 28:4  For fear of him the guards shook and became like dead men. 

One writer puts it like this:

The quiet of the dawn is interrupted by the earth’s quaking and by the appearance of an angel that requires contradictory images to describe. He is riding the earth’s quaking, flashing like lightning, and dressed in snow! He is powerful enough to roll away the stone in front of the tomb and then, calmly, to sit on it. It is no wonder that the guards shake and fall over as if dead, when they see him. Actually, the guards quake, as with fear. The Greek translated “shook” in the NRSV (v. 4) is directly related to the Greek word for “earthquake” (v. 2). The guards shiver and shake; they quake and pass out from fear.

(Bartlett, David L.; Barbara Brown Bartlett (2011-05-31). Feasting on the Word: Year A, Volume 2, Lent through Eastertide (Kindle Locations 12716-12720). Westminster John Knox Press. Kindle Edition.)

Things are shaken up in every way.

The truth is that things are shaken up in every way in our lives. And I suspect the shaking is going to get worse.

It’s the angel’s calling card – or greeting – that is key.

Mat 28:5  But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified.

Mat 28:6  He is not here; for he has been raised, as he said. Come, see the place where he lay.

And of course Jesus says the same:

Mat 28:8  So they left the tomb quickly with fear and great joy, and ran to tell his disciples.

Mat 28:9  Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him.

Mat 28:10  Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

And later when he appeared in locked rooms, He said “peace be with you”.

“Do not be afraid” and “peace be with you” are really helpful to us to when life gets shaken up.

The heart of it is the resurrection of Jesus. We worship him now because he was raised and lives forever.

We trust Him still because the good news of His overcoming death puts everything into its proper place.

And His promise to be with us is real too.

He tells them – in this account – to go back to Galilee.

That’s the place where the action was – and life was to go on for His team of followers as they spread the good news. The gospel of Jesus and the resurrection was proclaimed to all they could reach and eventually touched the whole known world.

On Christmas Day 1814 – almost 200 years ago this good news came to New Zealand when the first Christian sermon was preached by Samuel Marsden up in the Bay of Islands.

This Gospel has shaped this nation in ways not recognised by many.

The reconciliation between God and man through Christ has implications for culture and conflict alike. A lot changed in those early years because of this Gospel.

Peace – tolerance – and a new nation based on mutual respect was born – with Christian missionaries at the centre.

  • In this new generation the same Gospel has relevance for this nation and this city of ours.
  • Christ is alive and still at work. It’s up to us whether we want to be part of what the risen Lord is doing today – and if we let Him use us!

He still says “don’t be afraid” and “peace be with you” in every kind of conceivable situation – in many lives of people from all corners of the world.

We praise his wonderful name! We have been raised with Christ, says Paul in our other reading for today! Look up! Look to God and His ways:. He says:

Col 3:2  Set your minds on things that are above, not on things that are on earth,

Col 3:3  for you have died, and your life is hidden with Christ in God.

Col 3:4  When Christ who is your life is revealed, then you also will be revealed with him in glory.

Through faith and by our baptism we too have died and we are raised up by his resurrection. We already live in a different zone.  Our priorities change to line up with God’s purpose – and we are never the same again.

Amen.