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Sunday sermon 8 March 2015 – Invitations, weddings, banquets and burning cities

Reading: Matthew 22:1-14

Mat 22:1 Jesus spoke to them again in parables, saying:

Mat 22:2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son.
Mat 22:3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
Mat 22:4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
Mat 22:5 “But they paid no attention and went off—one to his field, another to his business.
Mat 22:6 The rest seized his servants, mistreated them and killed them.
Mat 22:7 The king was enraged. He sent his army and destroyed those murderers and burned their city.
Mat 22:8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come.
Mat 22:9 Go to the street corners and invite to the banquet anyone you find.’
Mat 22:10 So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.
Mat 22:11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.
Mat 22:12 “Friend,’ he asked, ‘how did you get in here without wedding clothes?’ The man was speechless.
Mat 22:13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’
Mat 22:14 “For many are invited, but few are chosen.”
Sermon – Invitations, weddings, banquets and burning cities

It’s a long time since we were in that process of planning our wedding. For some of you your wedding invitations are part of the dim and distance past. I had to ask my dear wife this morning about ours – I couldn’t remember how many people were at the reception – our banquet!

I remember the day – what a wonderful bride! And I sang for her! It was 31 years ago…

Very few people turned us down. The one exception was a friend whom I asked to conduct the wedding ceremony.

He wasn’t available on 19 May 1984 as there was an important football game he wanted to watch.

I’m not sure whether my friend remembers that FA cup final. The 1984 FA Cup Final was contested by Everton and Watford at Wembley. Everton won 2–0, with one goal by Graeme Sharp and a particularly memorable goal from Andy Gray. (Maybe that was the link – my friend was James Gray!). Another friend not watching the FA cup was the officiant – and I do remember him talking about marriage and comparing it to baking a chocolate cake!

The excuses people give in this parable for not showing up at the prince’s wedding (the King’s son) are interesting. (Would you have passed up an invitation to Chares and Diana’s wedding, or William and Kate’s?)

It seems that they already knew about the wedding, as the message was “ok we’re ready for you”.

Look at verse 3:

Mat 22:3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

So he has another go.

Mat 22:4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

Mat 22:5 “But they paid no attention and went off—one to his field, another to his business.

In Luke’s similar parable (I tell stories and they often turn out different) the excuses were even more interesting. I remember them from the song we sang as kids in church (and adults actually) –

“I cannot come”

Here are the words:

I cannot come,
I cannot come to the banquet,
Don’t trouble me now,
I have married a wife,
I have bought me a cow,
I have fields and commitments,
That cost a pretty sum,
Pray hold me excused


I cannot come.

1- A certain man held a feast
On his fine estate in town.
He laid a festive table,
He wore a wedding gown,
He sent out invitations
To his neighbours far and wide,
But when the meal was ready
Each of them replied:

I cannot come…
2- The master rose up in anger
Called his servants by name, said
Go into town, fetch the blind and the lame
Fetch the peasant and the pauper
For this I have willed:
My banquet must be crowded,
And my table must be filled.

I cannot come…

3- When all the poor had assembled
There was still room to spare,
So the master demanded:
Go search everywhere.
Search the highways and the by ways,
And tell them to come in
My table must be filled
Before the banquet can begin.

I cannot come…

4- Now God has written a lesson
For the rest of mankind:
If we are slow in responding
He may leave us behind.
He is preparing a banquet
For that great and glorious day,
When the Lord and Master calls
Us be certain not to say:

The details of the wife and the cow are from the Luke story. Here is the whole passage, for comparison:

Luk 14:12  Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbours; if you do, they may invite you back and so you will be repaid. Luk 14:13  But when you give a banquet, invite the poor, the crippled, the lame, the blind, Luk 14:14  and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” Luk 14:15  When one of those at the table with him heard this, he said to Jesus, “Blessed is the man who will eat at the feast in the kingdom of God.” Luk 14:16  Jesus replied: “A certain man was preparing a great banquet and invited many guests. Luk 14:17  At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’ Luk 14:18  “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’ Luk 14:19  “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’ Luk 14:20  “Still another said, ‘I just got married, so I can’t come.‘ Luk 14:21  “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’   Luk 14:22  “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’ Luk 14:23  “Then the master told his servant, ‘Go out to the roads and country lanes and make them come in, so that my house will be full. Luk 14:24  I tell you, not one of those men who were invited will get a taste of my banquet.'”

Back to Matthew… 

To return to Matthew 22: Mat 22:5 “But they paid no attention and went off—one to his field, another to his business.”
In fact the NRSV translates this verse like this: But they made light of it and went away, one to his farm, another to his business…

And Eugene Peterson (The Message paraphrase) translates it like this: “They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop.

The parables from Matthew that precede this one focus mainly on the Jewish leaders and authorities, and the unfruitfulness of the Jewish nation. A similar thread is seen here – because the first lot that refuse and that make light of the invitation is a reference to the Jewish rejection of Jesus again.  Remember that this series of parables are taught after Jesus had entered Jerusalem before that fatal Friday. We’re not talking about teaching the disciples or correcting Peter here – rather this is in the face of the Jewish authorities.

We are reminded of the tenants in the Parable of the vineyard (Matthew 21:33) when in verse 6 we read: The rest seized his servants, mistreated them and killed them.

This has the added angle of consequences here as the judgement in this story is swift. We assume that Matthew would have been aware of the destruction of Jerusalem by the Romans if the gospel was written after AD 72. If not, we certainly are aware of it now, and those who read this gospel after Jerusalem was destroyed would have made the connection.

Listen to verse 7: Mat 22:7 The king was enraged. He sent his army and destroyed those murderers and burned their city.

THE NEXT ROUND OF INVITATIONS

We are pretty sure that the category of people that are found in the streets and brought in refers to us. Unless you have a Jewish lineage you are a Gentile or an outsider from God’s original plan. We are part of the “anyone you can find” intake.

In this parable the King says this: Mat 22:9 Go to the street corners and invite to the banquet anyone you find.’ Mat 22:10 So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.

So it’s all good then. “Sweet as” is what young kiwis and their mates say. “Free party and we weren’t even on the original list of guests.” But no.

There is further judgement – this time of one of the people who are brought in as undeserved attendees is in trouble:

Mat 22:11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.
Mat 22:12 “Friend,’ he asked, ‘how did you get in here without wedding clothes?’ The man was speechless.
Mat 22:13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’
Mat 22:14 “For many are invited, but few are chosen.”

There are suggestions that this is a separate parable. Even if it was, it is part of the whole story line here.

It’s a bit odd really – these people were dragged off the streets. Why would they be expected to be in wedding garments? How could they? There is the suggestion that wedding garments would have been provided in those days by the host. But there is little evidence for such a practice.

SPEECHLESS RECIPIENTS OF GRACE

Maybe this man was so caught up with the benefits of the banquet that he forgets that he is undeserving – a recipient of grace – and as a bit of a glutton focuses on what he can take rather than on his need for gratitude and respect of the king.

I like what a preacher wrote about this (a lady called Sharon Ring- it has a nice ring about it)”

Eschatological insight (vision again! – see last week’s message about the evil eye!)

For Matthew those purposes centre on the issue of the “worthiness” of the guests (verse 8). The criterion apparently is not an ethical one (for both “good and bad” are brought in), but rather a matter of eschatological insight–the ability to recognize the urgency of the invitation and to respond. The real issue is not whether you are of Jewish or Gentile pedigree, or whether you are a deserving Jew or Gentile ethically or morally.

I think our Sharon is onto something here – it’s about discernment of the importance of the event! The Will and Kate wedding was THE wedding of the century –surpassing that of Charles and Diana no doubt. (Am I being unfair to dear Charles?).

I guess if you are a parent with a daughter – then that wedding will be the wedding of the century for you! It’s a matter of who and what matters to you.

The image of a banquet and a wedding has eschatological connotations! Big word which means it is to do with ultimate and end time matters!

Listen to verse 12 again: Mat 22:12 “Friend,’ he asked, ‘how did you get in here without wedding clothes?’ The man was speechless.

The man was speechless! The point is that when you stand before the judge of all the earth I suspect you will be speechless!

And so the speechless man gets sorted in verse 13: Mat 22:13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

And the parable ends with these fascinating and challenging words: Mat 22:14 “For many are invited, but few are chosen.”

Now let me be honest – I’m not sure here. Some of you want everything very clear and black and white, when the Bible is challenging and slippery at times.

For many are called, but few chosen – is a reasonable translation. The invitation – the call – comes to us to be at this wedding banquet – to be part of a great celebration – pointing to a banquet at the end of time – but in the meantime as we experience this grace now – invited or called to be in this new community – by grace alone (dragged off the messy streets of our lives) – the warning is that there is more!

Accountability? Yes. Obedience? Yes. Gratitude and humility? O yes.

What, then, is the symbol of the wedding garment?

John Calvin in his commentary asks whether the wedding garment refers to faith or a holy life?

He goes on to say:

This is a useless controversy; for faith cannot be separated from good works, nor do good works proceed from any other source than from faith. But Christ intended only to state, that the Lord calls us on the express condition of our being renewed by the Spirit after his image; and that, in order to our remaining permanently in his house, we must put off the old man with his pollutions, (Col_3:9; Eph_4:22) and lead a new life, that the garment may correspond to so honourable a calling.

The verses Calvin refers to help us here:

Col 3:9 Do not lie to each other, since you have taken off your old self with its practices
Col 3:10 and have put on the new self
, which is being renewed in knowledge in the image of its Creator.

Eph 4:22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires;

Eph 4:23 to be made new in the attitude of your minds;
Eph 4:24 and to put on the new self, created to be like God in true righteousness and holiness.

Calvin goes on to say:

We know also, that there is no other way in which we are formed anew after the image of God, but by putting on Christ, (Rom_13:14; Gal_3:27) It is not, therefore, the declaration of Christ, that the sentence of casting them into outer darkness will be executed on wretched men who did not bring a costly garment taken from their own wardrobe, but on those who shall be found in their pollution, when God shall come to make a scrutiny of his guests.

The verses he refers to are these:

Rom 13:14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Gal 3:27 As many of you as were baptized into Christ have clothed yourselves with Christ.

There is an invitation to come to the wedding banquet. There are clothes to be worn. We are to respond. How do we respond today?

Oh it’s just a story, you may say. Don’t take it too literally. The problem is that our biblical literacy is poor and we want easy solutions.

This invitation to put on Christ as your wedding garment is radical – counter-cultural – and morally and ethically challenging. Like the man who said to the preacher: “I don’t like the Bible – it interferes with my work”. It turns out he was a pick pocket.

If you think that once a week will transform your life in this Christian journey – then think again. If you think a cursory daily prayer muttered on the bus will do it – think again.

We don’t put on a wedding garment that is fashionable and expensive. We put on Christ – who died to get us into this relationship and journey with God. There is no cheap grace! It is a radical transformation of our minds, hearts and lives.

Going back to our commentator Sharon Ring again – we find this perspective on this passage: He affirms the boundless generosity and inclusive reach of God’s grace, but he also affirms that for us to be “worthy” of God’s gift requires nothing less than our whole life. There are songs that try to capture that today. But one hymn wins the prize – When I survey the wondrous cross. We’ll sing this one on Tuesday at Tuesday Church.

Listen to this verse of response in the hymn:
Were the whole realm of nature mine, That were a present far too small;
Love so amazing, so divine, Demands my soul, my life, my all.

I don’t lie the modern version – it used to say “That were an offering far too small”. Better, don you think?

But look at these verses of the hymn we don’t see often: His dying crimson, like a robe, Spreads o’er His body on the tree; Then I am dead to all the globe, And all the globe is dead to me. Are we dead to the globe – the world?

And our response: To Christ, who won for sinners grace, By bitter grief and anguish sore, Be praise from all the ransomed race, Forever and forevermore.
Amen.

Sunday sermon @ 10.30am, 6 July 2014 – Come unto me, take my yoke upon you

Readings: Matthew 11:16-19; 25-30;

Message.

Our eldest – at pre-school – had to deal with being a pastor’s kid living next door to the church. So he saw me going off for funerals and weddings. On one occasion I asked him “what happens when people die?”. He responded: “they get married” (as opposed to buried!).

In the Gospel reading today Jesus proves again to be a good observer of human beings – in this case children.  We read his words in Matthew 11, verse 16 and 17:They are like children sitting in the marketplaces and calling out to others:  “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’”

It’s a game of weddings and funerals – like my son’s mix up between marriage and dying (and they are very close actually) – the kids must have had a game in which they pretended. I’m sure you did this as a child. Playing house, or in my sister’s case “teacher and schools” – the crayons were sorted into their different sizes and you have an instant school with different year groups! She is still loving being a teacher!

Imagine children saying – “we played a flute for you and you did not dance” is like saying – “it’s not fair! (when playing cowboys). “I shot you and you didn’t die”. It’s a wedding and you’re supposed to be happy! We’re playing funerals – and you’re not crying! Typical kids. In fact in those days the kids did play weddings and funerals. Those were the public rituals they would have seen and acted out. Except in Jesus’ illustration they were surly and unresponsive to the one calling them – “come and play”

One commentator on this passage says that for pastors – it all sounds horrible familiar! You can’t please people!!! Good point – pleasing God is what really counts.

Of course Jesus was really talking about the adults of his day and not the children! They complained about John the Baptist and Jesus! Couldn’t please them all! The complained because of Johns ascetic lifestyle (withdrawing from the world and living in a desert) – and muttered because Jesus was too friendly with sinners (he made friends with everyone! Tut Tut!) Or to put it differently: John is too holy; Jesus is not holy enough. John was too strong on repentance! Jesus to strong on acceptance! Sounds familiar to me.

The passage ends with this statement: “But wisdom is proved right by her actions.” This really is the same as “by their fruits you will know them”. In short – the people who complained only had to see what was happening – Matthew 11:5, a little earlier in the passage, tells us; “The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.”

If you want to see whether Jesus was the one (despite his association with the outcasts of the day) then you have to bear witness to his miracles AND listen to his teachings of course.

It’s the teaching that really interests me in this passage:

Mat 11:25  At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Mat 11:26  Yes, Father, for this was your good pleasure. Mat 11:27  “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. Mat 11:28  “Come to me, all you who are weary and burdened, and I will give you rest. Mat 11:29  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Mat 11:30  For my yoke is easy and my burden is light.”

Firstly Matthew 11:25-26: “At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.”

If you want to know what people believe – listen to their prayers.  “At that time” refers to the verses before – which are left out in the reading today. Like the comparison between weddings and funerals, between John and Jesus, people choose their responses. The cities that Jesus referred to are judged by whether they believe or not! In fact the three cities that failed to believe – says Jesus – will be judged more severely than Tyre, Sidon and Sodom, which will be judged because of their evil ways!

In the context of this pronouncement Jesus prays: “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.”

I spent five years in a school – where the focus was on learning rather than wisdom. The truth is that people do set themselves up as wise and learned. And since being back in pastoral ministry for over three years (and in the 19 years in parishes before) – I have found the same thing in churches. There are always those who set them up as knowledgeable and superior.

Jesus in his prayer reflects a clear understanding that the Lord of Heaven and Earth hides these things from the wise and learned.

It is because he doesn’t want them to know the truth?

Or is it rather that their way of going at things is counter-productive. One can only guess that Jesus is referring to religious leaders of his day. I don’t think Jesus minded people using their brains. He probably had issues with people who allowed their thinking to be distorted. And more than ever – he had issues with people who were given the truth – like the Torah – and missed the point of it all.

Isn’t it amazing and lovely that it was for the Father’s good pleasure that little children receive the truth! The children of this church are a delight – not just because they are smart, which they are – but because they believe what we tell them.

The children at Messy church are also a delight. I got a big hug from one on Friday – I only see him once a month. I’m sure the hug represents the acceptance and love he finds among our team of creative people there.

Children  have open hearts. And it helps when parents believe and model faith. It used to break my heart when I worked with 5 years-olds some of whom were cynical and said “there is no God”.  I guess they were imitating their parents.

And now verse 27:

Mat 11:27  “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

Verse 27 is a fascinating verse. It’s been described as a “bolt from the Johannine heaven” because its sounds more like John! It’s a great Presbyterian verse!

It places all the emphasis on God’s choosing – the sovereignty of God! We’ve seen already in our conversation at a young adults focussed sermon (they chose the theme) that the conversation about free will and election is complicated and challenging!

What is lovely here is that the relationship between Father and Son is quite unique and special. And think of it this way – we have a glimpse of the amazing love of God through Jesus.

In what way do you think Jesus knew the Father? I should think that the extent of the amazing profound redeeming love of the Father was known to Him. Think of how Isaac trusted Abraham on that altar. Multiply that by an infinite number of times and you get a glimpse of the Father’s love – the Father who commits “all things” to the Son! This “knowledge” that they have of each other is quite exceptional. And we are invited into that relationship.

Think again of another prayer of Jesus: Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. (John 17:3)

And after this comes the amazing invitation and directive:

Mat 11:28  “Come to me, all you who are weary and burdened, and I will give you rest. Mat 11:29  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Mat 11:30  For my yoke is easy and my burden is light.”

Here’s the real treat in the passage. If this were a meal (and it is because we should eat these words!) – here’s the main course!

The one that they accused of being a drunkard – the one which the wise and learned still reject – the one whose words cities that had seen miracles would not believe – plays his cards!

He issues the invitation above all other invitations! Yes “follow me”, “believe also in me” are all good and essential. “Come to me” is gold!

Come to me all! All who are WEARY AND BURDENED” AND I WILL GIVE YOU REST!

There are a number of ideas that come to mind when you think of rest! A siesta. RIP – which is long term! A snooze. Collapsing in a  heap…

The word is quite interesting – it’s really close to “respite” which is almost like recovery time.

This is not a laid back kind of Christian holiday camp.

The rest prepares you for the journey – for the yoke that Jesus has for you. The concept of a yoke was not unknown to them as a symbol of burden – even Peter uses the term at the Council of Jerusalem in Acts 15. He says:

Act 15:10  Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?

Take my yoke upon you is Jesus’ directive. And his reason for this is quite amazing, considering who He is:

Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. (v29)

“Learn from me” says the best teacher in the world.  Why?

  1. “I am gentle and humble in heart”. Few teachers would claim that as their credentials. This is the Son of God giving us a reason to be yoked to Him – connected closely in a trusting relationship – by faith.
  2. You will find rest for your souls.

The prophet Jeremiah said this many years before: Jer 6:16  This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, ‘We will not walk in it.’ Sound familiar? “We will not walk in it” was their response to an invitation to go on the ancient path, the good way – where there would be rest for their souls! Tragic and still true of so many.

Here are some ideas I found which expand the concept of the yoke. I think they are quite useful.

The Yoke  (LMP)

Of love                                 L

If you think about it, the one we are yoked to has walked this way before! He is not unsympathetic. In fact he has been tested just like us! His temptations were real temptations. Jesus was fully human! So his empathy is real! It is a yoke of love as he helps carry and directs! It’s not a burden laid upon us like the Pharisees did – cold and harsh.

Of meek obedience       M

You can’t pull in the opposite direction! When you’re on Jesus’ road – obedience is not a chore either because there is wisdom in the one who has done this before! Like an ox – the older wiser ones teach the younger headstrong ones!

Of personal allegiance  P

It is “his” yoke – not a general impersonal journey with Jesus! In fact the first series I preached some 27 years ago when they finally let me loose as a preacher was “Journeys with Jesus” – “Journey with Jesus the one who satisfies! The bread of life! The living water!”

Of faith                                                F

The Yoke is a yoke of faith. It involves faith in the simplest yet deepest sense – TRUST! You have to be committed in faith to Jesus and trust Him when you choose to journey with Him in this way.

It’s risky too – who knows where he may lead you. Often on a Sunday we look at that challenge – what could the Lord be saying to you about your life and the world that needs the Gospel?

It speaks to our young people too – maybe God will call some to reach the ends of the earth with Good News! And Kiwis have great opportunities to work in interesting places – as this country has credibility that opens doors.

Of conscience                   C

And it’s the yoke of conscience! Imagine this – being yoked with Jesus means that HE goes where you go. That’s a bit limiting really. Or is it?

Just recently I told the story here about Tony Campolo – a great American preacher and sociologist – who describes how as a minister he used to pop into the pub – and someone would notice things and say loudly ‘HELLO PASTOR!”. Just so that the people would tone down the jokes.

It makes you think – doesn’t it – about wrong decisions – when Jesus is right alongside. It also makes you think about the things people share on-line – one has to ask whether they are a good Christian witness.

I think we need to pray more for our friends -and especially our children and grandchildren to be yoked with Jesus – to save them from being yoked to their peers or to society’s dodgy standards!

“You will find rest for your souls”

There is something deeply attractive about rest for your souls – not unlike that favourite Psalm – Psalm 23 in which David says HE RESTORES MY SOUL.

We come to him because we are physically weary and heavy laden, because he offers physical rest. But then we find a deeper rest – for our souls.

The deepest needs we have are met when yoked to Jesus.

We have to respond! Come unto me (all you who all you who are weary and burdened – “all ye that labour and are heavy laden” (KJV)) and I WILL GIVE YOU REST.

Will you come? When you do a new adventure begins:

 Mat 11:29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
Mat 11:30 For my yoke is easy and my burden is light.”

The easy and light bit has to be in comparison to other heavier loads placed on God’s people before Jesus. And of course still placed on people today by unscrupulous leaders.

It certainly keeps us on track. And the burden is symbolically halved by the image of the yoke.

In reality it’s the grace of  God that enables us to put our hand up and say “yoke me” – “strap me into the chair – wherever this machine goes I’m in”.

Amen.