Sunday @ BBP 12 July – The Parable of the Sower – Church family updates, testimonies and the Parable of the Sower with Sean Cloete preaching.
Sunday @ BBP 19 July – The leaven – One of Jesus’ very short parables – the parable of the yeast in Matthew 13. Rodney Ramsay shares how the Holy Spirit has inspired people through the ages. In Mat 13:33 we read: ‘He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough.”‘ Just as the leaven expands , so too “… the Kingdom of heaven (and those who represent and proclaim it) has a dramatic effect on human society.” (The Gospel of Matthew, R T France, 2007). Rodney gives great examples in history of Christians who have impacted the world.
Sunday @ BBP 26 July – Kingdom Parables – Sunday’s prayers, family news, readings and message about the kingdom parables in Matthew 13. Seeds, plants, birds, wheat and weeds, and being witnesses where we are in the world. Is the Kingdom the focus of your life? Your treasure? Your all?
Sunday @ BBP 2 August 2020 – because they count we connect with them through the week. God with us. There are many reasons why people become disconnected from the local church. Some have been wounded along the way. Others are still trying to figure out things about God. We are to be with them in their life situation because that is our mission field. Listening and loving and being available to help them in the right direction. A look at aspects of Incarnational Mission.
Readings: 1 Chronicles 29:6-13; Psalm 63:1-4; Matthew 6:6-13 (including footnote in NIV).
“For Yours is the kingdom, and the power, and the glory, forever. Amen.”
So we’ve reached the end of this series on the Lord’s Prayer. We’re still saying it together. I wonder if these reflections have made any difference to you? As you pray?
Just a question – how many of you heard the whole series? All seven plus today? Well done!
Anyone read the ones you missed on the bbpsermons website? Well done too!
Some highlights as we look back. The line that I enjoyed the most quoted from Tim Keller was this one. It’s about who we pray to. You may remember this. It was part 2 – Hallowed by thy name.
- His fatherliness makes his heavenliness non-intimidating.
- His heavenliness makes his fatherliness not just comforting but absolutely liberating – he is all powerful to keep his promises. Amen!
In that same week I said this:
And so we are to “hallow” God’s name – to honour and revere it. It’s really about adoration and praise. To honour his name is to give him the credit for who he is and what he has done. To focus on God rather than all other things.
Here’s the test question: What preoccupies you when you are in thought – wrestling with the things of life?
Tim Keller suggests this: what is always on your mind – that’s usually what you adore – what you love the most.
Today we pick this up in a sense – as we look at the doxology at the end of the prayer:
For Yours is the kingdom, and the power, and the glory, forever. Amen.(v13)
We’ve looked at the kingdom, and the power.
It’s the glory that jumps out from the page for me. Yours is the glory!
David’s prayer in 1 Chronicles 29 came to mind as soon as I looked at this again. David had just done what many people have done here, and can still do. He provided for the next generation through a bequest. Not only does he dedicate the nation’s wealth for his son Solomon to use in the building of the temple when he is gone – he also gives his personal wealth for the project. He gives it while still alive.
1Ch 29:3 Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God:
That’s the context of the other giving of the leaders – and his beautiful prayer.
It struck me that we might not be here were it not for bequests from previous generations. And we have the same choice to leave something for the work here at Browns Bay when we die. That’s by the way. It has to be said. Have you made some provision for the future of the work here when you have gone?
Look how David’s giving releases giving on behalf of all the people.
1Ch 29:6 Then the leaders of ancestral houses made their freewill offerings, as did also the leaders of the tribes, the commanders of the thousands and of the hundreds, and the officers over the king’s work. 1Ch 29:7 They gave for the service of the house of God five thousand talents and ten thousand darics of gold, ten thousand talents of silver, eighteen thousand talents of bronze, and one hundred thousand talents of iron. 1Ch 29:8 Whoever had precious stones gave them to the treasury of the house of the LORD, into the care of Jehiel the Gershonite. 1Ch 29:9 Then the people rejoiced because these had given willingly, for with single mind they had offered freely to the LORD; King David also rejoiced greatly.
And then David prays:
1Ch 29:11 Yours, O LORD, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O LORD, and you are exalted as head above all.
1Ch 29:12 Riches and honour come from you, and you rule over all. In your hand are power and might; and it is in your hand to make great and to give strength to all.
1Ch 29:13 And now, our God, we give thanks to you and praise your glorious name.
I reckon we could use this as an offering prayer. In fact, I remember Durban North Presbyterian singing this during the offering back in the 1970s.
In the reading from the Psalms today the same pattern comes up:
Psa 63:2 So I have looked upon you in the sanctuary, beholding your power and glory. Psa 63:3 Because your steadfast love is better than life, my lips will praise you. Psa 63:4 So I will bless you as long as I live; I will lift up my hands and call on your name.
Three words. In David’s prayers. And the one we have in Matthew in the Lord’s Prayer.
Kingdom. – we know this. That’s what we are to seek first.
Power. – this helps us in our praying. This father has the power to provide for his children.
Glory. – this is new. We don’t talk much about the glory of God.
- Do we understand this concept?
- Do we seek to give him glory?
- The glory is his. Is this something we can give him? Or is this also something we should seek?
- Let’s explore this word. It has different facets to it.
SO ABOUT GLORY – FIRSTLY.
The Old Testament word is Kabhod.
You may recognise the word in the name of an unfortunate character named Ichabod – in 1 Samuel. That’s a tale in itself. He was the grandson of Eli – when the Ark of the Covenant was captured by the Philistines and Eli’s rebellious sons Hophni and Phineas are killed. Eli hears the bad news and falls of his chair in shock, breaking his neck. Phineas’ wife goes into labour and Ichabod is born. His mother names his this because “the glory has departed from Israel” (1 Sam 4:21-22.)
God’s glory – kabhod – was his presence. The word also means “heavy”.
You get the sense of the weight of his presence. We seek his glory when we seek his presence.
When Solomon’s temple is built later, he prays that God will make his presence real (2 Chronicles 6:41-42). In the next verse 2 Chronicles 7:1 we read:
2Ch 7:1 When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. 2Ch 7:2 The priests could not enter the temple of the LORD because the glory of the LORD filled it. 2Ch 7:3 When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD, saying, “He is good; his love endures forever.”
There are moments in worship for us too, when we are aware of his presence, there’s a weight on us, the presence of his glory.
Glory – in the new Testament – is the word DOXA from which we get the word “doxology” – a short declaration of praise.
The word also means splendour or brightness. So we get for example in Hebrews 1 this powerful statement:
Heb 1:1 In the past God spoke to our forefathers through the prophets at many times and in various ways,
- Heb 1:2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. Heb 1:3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
And of course that well known John 1:14 – the culminating verse of the prologue to John’s gospel:
- Joh 1:14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth
I was saying at tea last week that when we see Jesus we are unlikely to come up with the questions we say we’d like to ask him. Like “why did you let me get this disease?” I think we will be silent and prostrate on the ground like John in Revelation 1:
- Rev 1:14 His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. Rev 1:15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. Rev 1:16 In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance. Rev 1:17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last.
There’s some glory there – splendour and brightness. His presence.
There’s something about worship that is often not understood. We’ve talked about it before – and in this series – about entering the presence of the King. A Holy God.
When his glory is revealed – that heaviness of his presence, and his splendour and brightness – we stop nattering and yapping to each other – the focus is on God. And often we are silent.
The prophet Habakkuk says this in the context of the people’s worship of idols: Hab 2:20 But the LORD is in his holy temple; let all the earth be silent before him.”
His glory involves his presence and his splendour. And it can silence us when we are in awe of who He is.
THIRDLY we give Him glory in worship – in the songs we sing, and the prayers we pray. We also give Him glory when we we do all these things we have looked at in the last couple of months:
We give Him glory when we live by the tenets of this prayer template called the Lord’s Prayer.
- We hallow his name – honour his name.
- Pray for his kingdom as a priority (elsewhere Jesus says “Seek first the Kingdom of God”.)
- Do his will – bringing heaven to earth.
- Trust him for our daily needs – one day at a time.
- Forgive like him – celebrating our forgiveness.
- Ask for his protection from trials and freedom and deliverance from the evil one.
- Because it’s His Kingdom that matters, his power that makes it possible for us to do this, and his name which receives the glory. Not us. It’s never about us.
Two weeks ago we listen to a song entitled “Hidden”. I gave you the words.
We’ll get to sing it at some point. The last part of the song captures some of this. Listen again:
The sun, moon and stars, Shout Your name, they give you reverence; And I, will do the same, With all my heart I give You glory |2x|
I want to seek You first, I want to love You more; I want to give You the honour You deserve; So I’ll bow before You, I am overcome, By the beauty of this perfect love. |2x|
Are we seeking him first? Loving him more? Giving him the honour he deserves? I encourage you to explore a more intimate relationship with God. And entering into worship with all your heart is part of that.
- Be open. The songs we sing – sing them with all your heart. Both here and on your own. Listen to them at home.
- Focus on God – seek his presence and the fullness of his Spirit.
- Seek his glory both here and in your wider life.
Draw near to him and he will draw near to you. (James 4:8)
Let’s pray David’s prayer as we close:
1Ch 29:11 Yours, O LORD, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O LORD, and you are exalted as head above all. 1Ch 29:12 Riches and honour come from you, and you rule over all. In your hand are power and might; and it is in your hand to make great and to give strength to all. 1Ch 29:13 And now, our God, we give thanks to you and praise your glorious name.
Readings: 1 Corinthians 15:16-28; Matthew 6:9-10; 31-33
Praying for the Kingdom to come.
We’ve talked about God as Father – this heavenly Father – and what it means to make his name holy in our lives.
The focus of the prayer we call the “Lord’s Prayer” thus far is about honouring and adoring this amazing God.
So close to us – yet so different and perfect – holy is the word we use.
The transition to the next concept may seem all too familiar to us. After all we can pray this prayer blindfolded and without really thinking about the words and their meaning.
- A Father, loving and faithful
- A holy God before whom we cry like Isaiah “woe is me” because we are unholy
- And now a KING.
Images of royalty – singing “God save our gracious Queen” – the idea of a King Charles verses a King William – all these come to mind.
And on Wednesday the world will think again of the tragic death of Princess Diana – and at the same time thinking people will wonder why people made so much fuss, when one considers aspects of her lifestyle.
The current Queen has a much greater sense of duty and decorum – of being worthy of the role she has faithfully carried out.
But what about God as King?
- If it’s his Kingdom we are to pray for – then he is the King.
- How do you feel about that?
When you wander into this place on Sunday (whether on time or not) – in the presence of the King – do you think our approach is worthy of his Kingly honour?
Or are we more like people in a shopping mall or a market? Just a thought.
And so three thoughts on how we respond to this:
PRAYING FOR THE KINGDOM TO COME –
- positions us differently as his subjects.
John the Baptist, and Jesus, spoke about the Kingdom being near. For John the preparation required that people clean up their act. The axe was at the root of the tree – a symbol of judgement.
For Jesus – his ministry ushered in the Kingdom – which was effectively a declaration of war on the powers of darkness – sin, sickness, and sedition if you like. Sedition or revolution – the usurping of power – symbolised by Satan himself who rebelled and was cast out of heaven because his behaviour was not fitting for that holy place.
And Jesus spoke endlessly about this Kingdom – near us, within us, and described in the many parables as a new force with upside down qualities like the first being last, the last being first, and the greatest being servants of all.
If his Kingdom came in Christ – and we are to pray for it to come – we suddenly find ourselves with a different agenda – to line up our lives with the values and standards of this King.
And since the death and resurrection of Christ – and His exaltation – Jesus is the King – the one with the name that is above every other name – whom we worship and obey.(Philippians 2).
Praying for the Kingdom to come as Christians positions us differently – we are no longer self-serving. We serve Him. We obey Him.
And we do this until the end – whatever generation of Christians is around at the end. Paul gives us a glimpse of how this Kingdom will be wrapped up. Just as there is a succession process in the House of Windsor – there is one in heaven too.
Listen again: 1Co 15:22 For as in Adam all die, so in Christ all will be made alive. 1Co 15:23 But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 1Co 15:24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.
1Co 15:28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
PRAYING FOR THE KINGDOM TO COME –
- positions us differently in the community of the Church
You have to read Paul’s letters to the Ephesians and the Colossians to understand the implications of Christ being King and head of the church.
We talk about his often – how we are members of His body – that each part matters – that all gifts are valuable – that we are to build each other up in love.
All we do here – the things we reflect on today in the AGM reports and plans for the future – are actually not about a club having a meeting to pat ourselves on the back each year – they are actually because we want to glorify the King, obey Him, and see his Kingdom touch the lives of others.
As we have said before – the church is the only organisation that exists for an invisible head and for it’s not-yet-members – whom we want to see enter into the life of the Kingdom of God.
And Christ is the head of the church. We have to be connected to Him. (And not like a headless chicken running around – they eventually fall over.)
All we do together and for each other – is to the glory of the King.
- Our first priority is always WORSHIP. As the shorter Westminster confession says in its very first question:
What is the chief end of man? (What is the main purpose of people?)
Man’s chief end is to glorify God, and to enjoy him forever.
- And we have to listen to what he says. King Jesus commissioned his followers to proclaim the gospel to everyone – here at home and beyond to every nation. PROCLAMATION.
- King Jesus commissioned us to make disciples and teach them to live by his teachings. DISCIPLESHIP.
- King Jesus gave us the new commandment to love each other – declaring that people would know we are his followers by our love. That’s what drives our pastoral care in our FELLOWSHIP. It’s not keeping members happy like a club. It’s care that is linked to DIAKONIA – ministry or service of those in need in the community too, the hungry, homeless, lonely and depressed.
PRAYING FOR THE KINGDOM TO COME –
- positions us differently in terms of our priorities in life.
At a basic level – He says
- “…seek first his kingdom and his righteousness” (Matt 6:33)
- When you pray say: “Your Kingdom come” (Matt 6:10)
And then we have the rest of our lives revisiting his teaching on the Kingdom.
He didn’t speak so much about the Kingdom for fun.
Just a couple of his declarations about the Kingdom for today:
- Joh_3:3 In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.” IT’S A SPIRITUAL KINGDOM TRANSCENDING ALL BARRIERS.
- Mat_18:3 And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. IT’S A KINGDOM THAT IS ENTERED THROUGH FAITH AND TRUST – LIKE THE TRUST OF A CHILD.
- Mat_19:24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” IT REQUIRES PAYING A PRICE WITH NEW VALUES – WE HAVE TO DECIDE WHETHER STUFF MATTERS OR THESE SPIRITUAL TRUTHS AND VALUES.
- Luk_9:62 Jesus replied, “No one who puts his hand to the plough and looks back is fit for service in the kingdom of God.” IT REQUIRES COMMITMENT AND ENDURANCE.
If we get out our bibles each week – and look for one parable or teaching on the Kingdom – perhaps we may begin to grasp the depth and width of what it’s all about.
We will surely see the difference. So will others.
For now – are we really seeking the Kingdom first?
Reading: Luke 9:51-62
This will bring back some memories – the song “I will follow Him” from Sister Act:
Don’t you love that number? For once you are allowed to yell out “whoopee!”
“I will follow him.”
Will you really?
The training of Jesus’ first disciples in Luke 9 and 10 is a fascinating series of successes and blunders. In the gospels overall – it’s your typical training scenario. Ups and downs – moments of success and real stupidity.
You can’t really blame them for wanting to call down fire from heaven on those inhospitable Samaritans. They were the equivalent of various disliked groups for some people today – it seems legitimate to take them out.
I had coffee with an old student this week who joined the army reserve here in NZ and has an Arabic surname that begins with Al. You can imagine some of his army trainers and their attitudes – especially when he filled in a form and said his religion was Muslim/Presbyterian. They had some questions for him. It’s a great story.
We know the whole story of the New Testament which they didn’t have back then – we know that Good Samaritans actually exist. And we are not keen on ethnic cleansing.
So Jesus does have a little word with James and John – who are not called the sons of thunder for nothing.
He basically rebukes them.
That’s the first challenge today.
Perhaps we have attitudes that need rebuking. If you follow Jesus – you really have to tow the party line as it were.
John Wesley’s comment on this passage was this: “‘Ye know not what manner of spirit’ – The spirit of Christianity is. It is not a spirit of wrath and vengeance, but of peace, and gentleness, and love.”
The key word which unlocks the whole passage I suspect is found in verse 51:
Luke 9:51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.
Resolutely is the word. It also means to set your face firmly or steadfastly – it’s about a decision on Jesus’ part to go to the place where he will ultimately die. And it’s quite early on really in the narrative.
The followers of Jesus are expected to have the same steadiness of purpose. Single mindedness if you like.
So they move on to another village – and there are three encounters with would-be disciples. Remember that a disciple is essentially two things – a follower and a learner.
Either way it is a costly business – as these examples illustrate.
One he calls to follow him.
Like the Sister Act song – the first volunteer says exactly that: – “wherever you go.”
Luk 9:57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
Jesus doesn’t reply in an English accent, “O how lovely” or like a kiwi with a : “Sweet as!”
Luk 9:58 Jesus replied, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.”
Warning bells should sound for the reader of the gospel – Jesus is resolutely going to Jerusalem where he will die.
Jesus’ response may seem blunt – but that’s the reality. There can be no expectation of payoff for being a disciple. Rather – you could end up homeless. Despised and rejected.
The second follower Jesus calls.
The man’s response seems reasonable. Let me bury my father first. The commandments made it clear that people were to honour their parents. And many of us do exactly that – we put our plans on hold to care for aging parents.
We don’t know whether the person’s father was ill or had in fact died.
Either way Jesus’ response is a tough one.
Luk 9:60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
Suddenly the lines are drawn. It’s not the church that is central here. In fact, Jesus says very little about the church.
He’s not bothered about the spaces between our chairs and rows here.
He’s interested in whether we buy into the Kingdom values and principles that we pray for in the Lord’s prayer – “thy Kingdom come, thy will be done” – the Kingdom that he spoke about when he said “no worries, be happy by seeking first the Kingdom of God”…
I’m not sure that he was insensitive to the bereaved or those who care for aging parents and put their lives on hold for a season.
I think what he means is that spiritual things are central – let the spiritually dead deal with the other things that are not lasting – that are not important in the bigger scheme of things.
We need to be at peace with what is gone – and embrace what lies before us as we embrace the kingdom.
Different principles, values, morals, ethics, and purpose for living. Passion!
- People who stand for light and truth in the midst of darkness and deception.
- Love and grace in the face of hatred and bitterness.
- Worship and gratitude in the face of grumbling and grabbing – that grasping entitlement of this generation and indeed this nation.
Our third potential customer in this passage is another volunteer. Listen again:
Luk 9:61 Still another said, “I will follow you, Lord; but first let me go back and say good-by to my family.” Luk 9:62 Jesus replied, “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.”
Here’s the thing. Even Elisha was allowed to go back to his family to say goodbye before he took up his prophetic mantle (1 Kings 19:19-21).
Being a disciple of Christ is a stronger calling, Not everyone endures to the end. People fall by the wayside. They look back. (Lot’s wife comes to mind).
Jesus does us a favour to warn us that we should not start something and give up half way.
If we start ploughing and look back with regret – we’re not fit for service.
Failed WOF basically. We get yellow-stickered – taken off the road.
You have to look ahead – otherwise the field ends up in a mess with a track behind us that is all over the place.
We too have to set our faces towards Jerusalem – the heavenly city. Towards a loftier goal of a new Kingdom and life in Christ.
And on the road we too have to confront all that which contradicts the truths of the kingdom – just as Jesus did – he had to speak out prophetically to the religious establishment more than anything else – he confronts them and eventually turns over their tables – with a desire to reform and rescue them.
So should we. In fact its one of my jobs – to challenge people in their stuckness.
Two out of three of these people in the passage today were volunteers. It seemed good at the time. One Jesus called – and he too was a dubious starter.
How are you doing? How’s your single-mindedness? Not for your pet theory, but for Jesus? “All for Jesus” is the song we sang.
How’s your passion? Passion is caught, not taught. We need some infectious passion for Jesus and His Kingdom.
READINGS: Deuteronomy 8: 7-18; 2 Corinthians 9:6-15; Luke 12:16-30
Have you given anyone a gift recently? I wonder what the occasion was. Perhaps a birthday, Christmas, or the celebration of a new life – the birth of a baby. Perhaps a grandchild?
Think about the gifts you have received in the past year.
- Do you remember who gave them to you?
- Did you remember to thank them?
- Do you think about them when you use that gift?
The overwhelming idea in the passage from the Old Testament today is a warning that we should not forget the gifts God gives us – the blessings he bestowed – the things he has done. And I would add the prayers he has answered.
Over the years I have had amazing conversations with people who have really considered believing in God – or have prayed to him (when they usually didn’t) – or have even come along to church for a while in a crisis. Who contact me in emergencies for spiritual help and prayer – and when things are going well they are suspiciously silent. We pray for people who have needs – are unemployed or unwell – their prayers are answered and we don’t see them again for a long time.
Deuteronomy 8 reminds us of this amazing gift of life and creation (whether it’s the land promised to Israel or this beautiful country we enjoy) – that we should not forget and become proud about our achievements (v14) – and it also says that he gives us the ability to produce wealth! (v18).
It’s that old attitude of gratitude. We often realise too late when people are dead and gone what a blessing they were. And so too many other things we enjoy.
- DON’T FORGET THE LORD! This is the first point today. This generous God – we should not neglect to speak of his kindness and grace, and to praise him constantly for his gifts. Which leads to the second point worth remembering today:
2. GENEROUSITY IS CONTAGEOUS
The reading from Corinthians picks up the harvest theme from a different angle.
Again it is God who “supplies seed to the sower and bread for food” (2 Corinthians 9:10).
The generosity of spirit in both practical and spiritual things – with cheerfulness – is the natural outflow of knowing we are blessed to be a blessing.
And so Paul says to the church in Corinth (in the context of their giving):
2Co 9:6 Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 2Co 9:7 Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.
We are not always known to be cheerful givers. The offering time in many churches is not noted for excessive happiness and hilarity!
Paul was dependent upon peoples’ gifts to keep the work going – so that the gospel could reach all the places he travelled to on his missionary journeys. He says:
2Co 9:10 Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 2Co 9:11 You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. 2Co 9:12 This service that you perform is not only supplying the needs of God’s people but is also overflowing in many expressions of thanks to God. (As an aside we need to thank God regularly for those who serve with us here).
God has blessed us – we bless others and give to the work of the gospel as part of our thanksgiving and worship.
The riches we receive are not physical here. This is not a prosperity business – giving to be blessed – even though we are told we will be blessed!
We give to those in need to glorify God! We need to be generous kids of a generous Father. Generosity is contagious. Like love – its catchy!
And now to the third point today:
- SELFISHNESS IS RISKY AT BEST – FOOLISH AT LEAST
The gospel reading is a stark reminder of the power of sin – which focusses on me mine, what I will do for myself. It comes through clearly in the words of the barn man:
Luk 12:17 He thought to himself, ‘What shall I do? I have no place to store my crops.’ Luk 12:18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. Luk 12:19 And I’ll say to myself, “You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry.”‘ Luk 12:20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ Luk 12:21 “This is how it will be with anyone who stores up things for himself but is not rich toward God.”
What is this guy really after? A nest egg and early retirement? God calls him a fool.
What matters when the plug is pulled and we are gone from all this stuff in a flash?
There’s nothing wrong with providing for oneself and family. But this man is totally obsessed with himself. The context is greed. Look at the preceding verses Luke 12:13-15:
Luk 12:13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” Luk 12:14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” Luk 12:15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.
What could he have done?
Probably being content with what he had would be a start. Paul says this on the matter:
1Ti 6:6 But godliness with contentment is great gain. 1Ti 6:7 For we brought nothing into the world, and we can take nothing out of it. 1Ti 6:8 But if we have food and clothing, we will be content with that. 1Ti 6:9 People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. 1Ti 6:10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
Following on from this warning is our last point:
4. TRUST HIM WHETHER IN WANT OR WELL PROVIDED FOR (aka DON’T WORRY BE HAPPY?)
The gospel passage today ends with that wonderful reminder about God the provider:
Luk 12:22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. Luk 12:23 Life is more than food, and the body more than clothes. Luk 12:24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! Luk 12:25 Who of you by worrying can add a single hour to his life? Luk 12:26 Since you cannot do this very little thing, why do you worry about the rest? Luk 12:27 “Consider how the lilies grow. They do not labour or spin. Yet I tell you, not even Solomon in all his splendour was dressed like one of these. Luk 12:28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! Luk 12:29 And do not set your heart on what you will eat or drink; do not worry about it. Luk 12:30 For the pagan world runs after all such things, and your Father knows that you need them.
He ends with this:
Luk 12:31 But seek his kingdom, and these things will be given to you as well. Luk 12:32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.
Worry is an unprofitable emotion indeed. Remember last week how I said we have to fill our minds with scripture to offset all the other stuff we are fed.
My prescription for you today: Read this passage at least once a week. It reminds us that we are more valuable than the birds who are provided for. He will take care of us!
- Guard your heart – that insidious love of money and stuff can destroy you.
- Seek his Kingdom, little flock. He has been pleased to give us the kingdom! This means not storing up for heaven as a kind of investment, but living for different lasting values and priorities now.
To recap we should work on:
- Not forgetting the Lord – being thankful!
- Being like Him – generous.
- Living lives in a mode opposite to greed and selfishness.
- Trusting Him – he is our provider. The Kingdom kids have the King’s kindness to depend upon! Remember Luke 12:30 “Your Father knows that you need them”.
May His Kingdom come and His will be done on earth – as it is in heaven.
Sunday 16 August 2015
Readings: John 3:1-21; John 19:38-42
We had a great time here at Tuesday church on Tuesday – and started thinking about this passage from John 3. Nicodemus is the man here – a member of the ruling Jewish Council – who comes to see Jesus at night. Perhaps he has insomnia. Perhaps he doesn’t want to be seen with this controversial preacher from Galilee.
What I love about the interaction they have is the way Jesus gives answers to questions that are not asked. But they are questions that need answering! I think if he showed up here, the same thing could happen. We might think we have relevant questions or comments – but really what matters is what he says. After all, he knows best does he not?
On Wednesday at home group we were talking about which gospel is best recommend for new Christians to read. Rob Harley in his talk suggested John’s gospel. Some of us had different views – preferring Luke for historical accuracy with his sequel in Acts, or Mark’s Gospel for brevity.
John in this gospel account takes us on this amazing journey of signs and responsive teachings by Jesus. Things progress quite quickly at the beginning. There’s a prologue in chapter 1. Then there’s John the Baptist identifying Jesus. Then Jesus’ encounter with his first followers. Then there was the interesting engagement Jesus has with Nathanael.
In chapter 2 there’s the first major sign Jesus does at a wedding – turning water into wine (with his mum getting involved!). There must have been others. In any case he cleanses the temple in chapter 2 as well – and at the end of the chapter John lays out the difficulty here: Joh 2:23 Now while he was in Jerusalem at the Passover Feast, many people saw the miraculous signs he was doing and believed in his name. Joh 2:24 But Jesus would not entrust himself to them, for he knew all men. Joh 2:25 He did not need man’s testimony about man, for he knew what was in a man.
And in the very next chapter (chapter 3) John gives an example of a particular man: Verse 1 reads: Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council.
The water into wine sign, together with whatever else Jesus had done, certainly got this specific man going – this Jewish guy with the Irish sounding name. Listen to what he says (after knocking on the door where Jesus was that evening):
He came to Jesus at night and said, “Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him.” (John 3:2)
You always wonder what people are up to when they say something nice about you, and follow it by a “but there’s this problem…”. Jesus gets to the heart of things. I love the response – “I tell you the truth”. Those “verily verily” sayings (as translated by the KJV).
This has to get your attention. Tom Wright translates it like this: ‘Let me tell you the solemn truth,’ Wright, Tom (2002-10-18). John for Everyone Part 1: Chapters 1-10 Pt. 1 (New Testament for Everyone) (p. 27). SPCK. Kindle Edition.
Joh 3:3 In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.”
The question was – which we talked about on Tuesday – if you were to live your life again, would you do the same things – follow the same career, or do things differently? In the conversation I had with my son – who asked me this very question – I was clear that I would not want to go to school again. He was surprised – he thought I liked school. I didn’t like the bullying. What he didn’t know was that I was always the youngest in my whole grade. That can be tricky.
I reckon the best answer about the decisions you make comes from the wife of Billy Graham when speaking on prayer. She said something like this: “I am glad that God didn’t answer all my prayers. If he did I would have married the wrong man – more than once!”
Nicodemus’ question is reasonable – if you think only in terms of this world and the one shot we have at life. He says this: Joh 3:4 “How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!”
This time he gets a real answer to his question – with an upgrade. Not only will you not see the Kingdom of God (which is the heart of Jesus’ teaching and the first major request in the Lord’s Prayer which shapes what we pray for afterwards too).
You won’t enter it either: Listen again:
Joh 3:5 Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.
Joh 3:6 Flesh gives birth to flesh, but the Spirit gives birth to spirit.
Joh 3:7 You should not be surprised at my saying, ‘You must be born again.’
Joh 3:8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
This bright lad with all the training is left scratching his head:
Joh 3:9 “How can this be?” Nicodemus asked.
And this time he gets a real lecture:
Joh 3:10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things?
Joh 3:11 I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.
Joh 3:12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
The rest is history – as they say. John 3:16 forms part of that lecture that Nicodemus gets. Of course what we don’t know is who told John so that the story of the man who came to Jesus at night turns up in John’s gospel.
Like Thomas later in the gospel, questions get thorough answers in John’s gospel. Great teaching comes out of bad interviews. (Remember Thomas – when Jesus talks about where he is going in John 14:
Joh 14:4 You know the way to the place where I am going.” Joh 14:5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” Joh 14:6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We don’t hear much more about Nicodemus. He appears once in John 7 where he sticks up for Jesus on the basis of natural justice. He gets shut down.
Joh 7:43 Thus the people were divided because of Jesus.
Joh 7:44 Some wanted to seize him, but no one laid a hand on him.
Joh 7:45 Finally the temple guards went back to the chief priests and Pharisees, who asked them, “Why didn’t you bring him in?”
Joh 7:46 “No one ever spoke the way this man does,” the guards declared.
Joh 7:47 “You mean he has deceived you also?” the Pharisees retorted.
Joh 7:48 “Has any of the rulers or of the Pharisees believed in him?
Joh 7:49 No! But this mob that knows nothing of the law—there is a curse on them.”
Joh 7:50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked,
Joh 7:51 “Does our law condemn anyone without first hearing him to find out what he is doing?”
Joh 7:52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”
Joh 7:53 [Then each went to his own home.
And then there is Jesus’ funeral. Listen again to what we heard in the second reading today:
Joh 19:38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate’s permission, he came and took the body away.
Joh 19:39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
One gets the feeling that it’s like sending too many flowers to a funeral – maybe out of regret.
Nicodemus – still recognised as the man who earlier had visited Jesus at night.
Joseph of Arimathea is there: Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. Secret disciples. And the one that came to see Jesus by night.
Was Nicodemus a disciple?
I’m not really sure. Luckily for Joseph John wrote his gospel quite late in the piece. If Galatians was the earliest book in the New Testament to be written – John’s gospel is probably the last. Had it been written early – I guess Joseph of Arimathea would have lost his category of one of the earliest secret disciples!
It is a challenge for others too – for the wrong reasons. Later on in John 12 we read:
Joh 12:42 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue;
Joh 12:43 for they loved praise from men more than praise from God.
I recommend you read John. Listen to Tom Wright on this book:
The gospel of John has always been a favourite for many. At one level it is the simplest of all the gospels; at another level it is the most profound. It gives the appearance of being written by someone who was a very close friend of Jesus, and who spent the rest of his life mulling over, more and more deeply, what Jesus had done and said and achieved, praying it through from every angle, and helping others to understand it. Countless people down the centuries have found that, through reading this gospel, the figure of Jesus becomes real for them, full of warmth and light and promise. It is, in fact, one of the great books in the literature of the world; and part of its greatness is the way it reveals its secrets not just to high-flown learning, but to those who come to it with humility and hope. (So here it is: John for everyone!). Wright, Tom (2002-10-18). John for Everyone Part 1: Chapters 1-10 Pt. 1 (New Testament for Everyone) . SPCK. Kindle Edition.
Of course there is this final question. We know that you can’t be a secret disciple in some places. And daily people are being martyred for being Christ followers.
And in some places it is wise not to publicise your faith – especially if you put others at risk.
What about me and you? Are we also lurking in the night or being secret followers of Jesus? Perhaps we are also John 12:43 followers unwilling to confess our faith publicly – as John puts it – “for they loved praise from men more than praise from God.”
Are we going to be remembered like Nicodemus and Joseph? Or would it be better to be remembered like Nathaniel or perhaps Thomas.
Its worth reading John’s gospel to reflect on this.
Readings: Hebrews 12:18-29
Focus verses (NRSV): Mat 6:33 But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. Mat 6:34 “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.
I wonder what your idea of the Kingdom of God is.
Do you think we really seek the Kingdom first – as we used to sing in that song “seek ye first the Kingdom of God! With all those Hallelujahs? Hallelujah (x6).
Today is a day on which we do the formal stuff as church – we have regulations which keep us honest and accountable – hence our meeting later today.
I worshipped in the local church where my niece was married on the last two Sundays. And they’re no different from us really – a bunch of Christians doing church together.
It was all very familiar – songs, musicians, pray-ers and preachers. Doing Church.
But striving first for the Kingdom of God (quoting the NRSV) is another matter.
We like the passage in Matthew 6 because we are a bunch of worry-pots. And it gives us perspective – especially in verse 34 – don’t worry about tomorrow. “Don’t worry be happy” comes to mind.
And the context allows for that focus. Context is everything in our Bible reading. Remember – whenever you see a “therefore” you need to ask what it is there for!
After all Matthew 6:31-32 say this: Mat 6:31 Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’
Mat 6:32 For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things.
We don’t particularly want to be categorised as Gentiles – although I suspect we do spend a lot of time on what we eat drink and wear, perhaps more so the ladies when it comes to clothes! J
Striving first for His Kingdom and His righteousness is a life-changing route to take. We need to be steeped in Jesus’ view of the Father of lights – the one who does not change like the shifting shadows (James 1) and who is is the source of every good and perfect gift!
It’s about the real focus of our lives. And WORSHIP is at the heart of this.
The letter to the Hebrews records these words: Heb 12:28 Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; Heb 12:29 for indeed our God is a consuming fire.
I won’t go into the details of the passage we heard today from Hebrews. It’s an interesting comparison between Mount Sinai and Mount Zion – and it is a sobering passage with a warning about putting God first in our lives.
The crunch is – do we put God and His kingdom first? DO we? And what are the signs?
- It manifests in our worship – we would be here at every opportunity – to worship God – without our pickiness and issues over how we do it – we should be so obsessed with the Kingdom and the King that there would never be a missed Sunday!
- It manifests in our knowledge of God and his character and ways – our knowledge of the Bible is at the heart of this. We would be digging for Gold – in a kind of a spiritual gold rush – wanting to know more about God and His righteousness – his better way of loving, forgiving, and reconciling. The Gold rushes are an interesting picture to hold up as a parable – people went to extremes to find Gold! How much more should we not be passionate about Seeking God’s Kingdom, His presence, His truth, and His way of doing things in life!
- And it manifests in our giving. If our lives depended upon generous giving – we would never be short in the work of the Lord. Just as we must pay the electricity bill to keep the lights on – so too churches would not be juggling funds and battling to do great things for God – if people were striving for the Kingdom. We’d be wanting to be sure that we care for people well – nurture them and disciple them – and find the best ways to reach this generation with the Good News!
That makes our Annual Congregational meeting a very spiritual thing – as we take up the challenge of approving a budget that requires a huge increase in giving.
The budget says – this is what we believe about the Kingdom of God!
To close this reflection about our striving for the Kingdom of God – which manifests in commitment to worship – commitment to knowing our Bibles – and commitment to supporting the work of the Kingdom in this place – I want to refer to Paul.
In his letter to the Philippians we read these powerful words of St Paul:
Php 3:7 But whatever was to my profit I now consider loss for the sake of Christ.
Php 3:8 What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ
Php 3:9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith.
Php 3:10 I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death,
Php 3:11 and so, somehow, to attain to the resurrection from the dead.
Php 3:12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
Php 3:13 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
Php 3:14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
Php 3:15 All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you.
In other words -says Paul – God will help you get on board with the right agenda!
The key verse is verse 8: Php 3:8 What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ
It is a stark comparison of his old life without Christ and the new life he came to receive.
“The surpassing greatness of knowing Christ Jesus my Lord” is the issue.
Do we regard this as THE ISSUE – the main priority in our lives?
Are we – like Paul – willing to lose all things – considering them as rubbish in comparison?
There it is. You know that I can’t answer that – only you can. And God knows your heart.
This is about God first – Kingdom first – His righteousness first. What a powerful challenge. What a wonderful privilege. What an awesome responsibility. Gold!
The rest will be shaken – as the earthquakes jolt our cities and as the very foundations of what we used to hold dear in life – from a moral and ethical perspective – are shaken – we must hear these words again:
Heb 12:28 Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe;
Heb 12:29 for indeed our God is a consuming fire.
Readings: Jer 33:14 – 16 1 Thess 3:9-13 Luke 21:25-36
So it’s the beginning of Advent. The season of silliness for some – but for Christians a time of serious reflection and preparation for the celebration of Jesus’ birth. Advent means “arrival”.
Today we look at the second coming of Jesus as we prepare for the celebration of his first coming.
The reading today from Luke 21 is scary apolcalyptic stuff. Followed by
- A parable
- Some warnings
- Some great encouragement.
The bonus parable of the fig tree is not very exciting or profound like other parables which are rich in meaning.
It’s really a warning. Jesus really is telling his listeners in this Luke passage to read the signs. They were signs of the Kingdom. He goes on in verse 31: Even so, when you see these things happening, you know that the kingdom of God is near.
Remember last week – Christ the King Sunday? The Kingdom concept his central again. The Kingdom had come and was still coming
The Gospel reading is full of interesting bits today of course: Like the next verses.
Luk 21:32 “I tell you the truth, this generation will certainly not pass away until all these things have happened.
Some of this is fulfilled already. Some things did happen in that generation – like the destruction of Jerusalem and the Jewish Temple by the Romans. (See verses 20-21). Most Bible scholars believe that these passages have prophetic parts that are already fulfilled and major apocalyptic parts that point us to the future.
For both the people of that day and for us and followers in the future there is encouragement and hope. Take for example that most encouraging and Presbyterian verse focusing on the words of Jesus (Presbyterians place the Bible at the centre of life and faith):
Luk 21:33 Heaven and earth will pass away, but my words will never pass away.
The power of the word of God – the word of Christ – its unchanging nature and truth. This in itself is a sermon brewing away. For now – what Jesus says remains true forever! So don’t give up on him! Trust and believe!
And especially for today and our generation – with patience and watchfulness, I think that God does have a word for us. It’s verse 34. Listen and look carefully:
Luk 21:34 “Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap.
We always think of Lent as a solemn time of reflection as we prepare to face the terrible truth that it was for our miserable skins and sins that Jesus died.
Advent is also a time of reflection and a stark reminder that people were supposed to get ready when Jesus came. In fact the Eastern Orthodox Church treats it just like Lent. Very seriously and not in the Christmassy kind of tinselly way that we do.
Of course at that first Christmas there were people who were ready and open to God and did respond – the Marys and Josephs listen to the Spirit speaking through dreams and the clear voice of angels, the shepherds who had heaps of singing angels getting their attention, and later the wise men who were carefully studying signs as well.
We could be enjoying those nice stories today but no – we are faced with the prospect of his second coming – and the piercing question about our lack of readiness.
Listen again to verse 34: “Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap”.
This is another one of those sermons where we think “if only so and so were here to listen to this!).
Warning 1: Don’t let your hearts be weighed down with Dissipation (gluttony, self-indulgence and wastefulness).
Our hearts may not be weighed down with dissipation (which is self-indulgence and wasteful living) but there is something for all here – ESPECIALLY at Christmas where people do overdo things. And of course in the wealthy parts of the world we do waste so much!
Warning 2: Don’t let your hearts be weighed down by drunkenness. That needs little explanation.
There is a local problem in our nation of too much alcohol – and especially binge drinking. It’s a scourge – an affliction.
If this does not really involve us – look at Petersen’s translation The Message here which goes like this: “But be on your guard. Don’t let the sharp edge of your expectation get dulled by parties and drinking and shopping.”
The third one is for the purists and tea totallers here who are not often gluttonous and don’t drink:
Warning 3: Don’t let your hearts be weighed down by the the anxieties of life.
The anxieties of life do weigh down our hearts.
Anxious about so much, we forget Paul’s injunction in Philippians 4:6-7: Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
So again: Luke 21:34 “Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap.
You will be caught unawares. The day will come.
Here’s the thing. I don’t believe in speculating about when the day will come. After all Mark in a similar passage adds this reminder to stop speculation: “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Mark 13:32)
It seems to me, however, that if it does not come in our lifetime, there’s this amazing leveller called death that will come. Remember John 14 from the funeral this week (for those who were here)? I go to prepare a place for you…
We need to be just as ready. We never know when our lives will end in any case.
Jesus carries on in verses 35 and 36: For it will come upon all those who live on the face of the whole earth.
It’s about being ready
About the right perspective: Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”
IT IS A SERIOUS MATTER.
I remember well one of the brothers in our lives – from years ago – who was so excited about the return of Jesus that he would jump for joy at the announcement on the news of every earthquake. His wife was far more pastoral, and prayed for the poor souls stuck under the rubble. He just wanted Jesus to come back!
For the early church – ravaged by persecution and destruction – the coming was also longed for. MARANATHA was their prayer. Come Lord! (1 Cor 16:22)
The word to them was really about patience. They needed courage. Verse 28 was for them a great verse: When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”
O my. What a powerful verse – and how good for us too! Stand up and lift up your heads – for your redemption is drawing near!
Redemption is at the heart of this whole story. Like Christ the King ushering in his Kingdom, it’s a word that crops up a lot.
This is not “redemption” as in the letters of Paul – a theology of the cross.
This redemption means rescue. And rescue from the mess they would find themselves in.
Holding on for God to come
He is coming
For us today – we can combine verse 28 and verse 36 in a simple recipe for life:
Stand up and lift your heads – and watch and pray.
For us this also means:
- He is our redeemer It’s about perspective and confidence – that God is the one who makes our lives different and that he will come through for us.
- He will do it! (Psalm 37:5-6) – whatever it is we are hoping for him to do he will come through for us.
- Don’t be distracted and weighed down! And for most of us it’s the anxieties of life (v34) that can weigh our hearts down! Be careful, says Jesus! “That day will close on you unexpectedly like a trap.”
- Be alert and ready! The trap imagery is a little different from the other simile “like a thief in the night” which we find in Paul’s writings in 1 Thessalonians 5:2
- Trust Him even if your world is shaken. You get the idea. It’s about watchfulness and readiness. However our lives are shaken – we are to be alert.
But mainly it’s about Hope!
The first candle of Advent which we lit today is the candle of Hope.
As we Stand up and lift (y)our heads – and watch and pray – we will be focussed on the King who came in Jesus and who will come again.
May the glory always go to him!