Readings: 1 Chronicles 29:6-13; Psalm 63:1-4; Matthew 6:6-13 (including footnote in NIV).
“For Yours is the kingdom, and the power, and the glory, forever. Amen.”
So we’ve reached the end of this series on the Lord’s Prayer. We’re still saying it together. I wonder if these reflections have made any difference to you? As you pray?
Just a question – how many of you heard the whole series? All seven plus today? Well done!
Anyone read the ones you missed on the bbpsermons website? Well done too!
Some highlights as we look back. The line that I enjoyed the most quoted from Tim Keller was this one. It’s about who we pray to. You may remember this. It was part 2 – Hallowed by thy name.
- His fatherliness makes his heavenliness non-intimidating.
- His heavenliness makes his fatherliness not just comforting but absolutely liberating – he is all powerful to keep his promises. Amen!
In that same week I said this:
And so we are to “hallow” God’s name – to honour and revere it. It’s really about adoration and praise. To honour his name is to give him the credit for who he is and what he has done. To focus on God rather than all other things.
Here’s the test question: What preoccupies you when you are in thought – wrestling with the things of life?
Tim Keller suggests this: what is always on your mind – that’s usually what you adore – what you love the most.
Today we pick this up in a sense – as we look at the doxology at the end of the prayer:
For Yours is the kingdom, and the power, and the glory, forever. Amen.(v13)
We’ve looked at the kingdom, and the power.
It’s the glory that jumps out from the page for me. Yours is the glory!
David’s prayer in 1 Chronicles 29 came to mind as soon as I looked at this again. David had just done what many people have done here, and can still do. He provided for the next generation through a bequest. Not only does he dedicate the nation’s wealth for his son Solomon to use in the building of the temple when he is gone – he also gives his personal wealth for the project. He gives it while still alive.
1Ch 29:3 Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God:
That’s the context of the other giving of the leaders – and his beautiful prayer.
It struck me that we might not be here were it not for bequests from previous generations. And we have the same choice to leave something for the work here at Browns Bay when we die. That’s by the way. It has to be said. Have you made some provision for the future of the work here when you have gone?
Look how David’s giving releases giving on behalf of all the people.
1Ch 29:6 Then the leaders of ancestral houses made their freewill offerings, as did also the leaders of the tribes, the commanders of the thousands and of the hundreds, and the officers over the king’s work. 1Ch 29:7 They gave for the service of the house of God five thousand talents and ten thousand darics of gold, ten thousand talents of silver, eighteen thousand talents of bronze, and one hundred thousand talents of iron. 1Ch 29:8 Whoever had precious stones gave them to the treasury of the house of the LORD, into the care of Jehiel the Gershonite. 1Ch 29:9 Then the people rejoiced because these had given willingly, for with single mind they had offered freely to the LORD; King David also rejoiced greatly.
And then David prays:
1Ch 29:11 Yours, O LORD, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O LORD, and you are exalted as head above all.
1Ch 29:12 Riches and honour come from you, and you rule over all. In your hand are power and might; and it is in your hand to make great and to give strength to all.
1Ch 29:13 And now, our God, we give thanks to you and praise your glorious name.
I reckon we could use this as an offering prayer. In fact, I remember Durban North Presbyterian singing this during the offering back in the 1970s.
In the reading from the Psalms today the same pattern comes up:
Psa 63:2 So I have looked upon you in the sanctuary, beholding your power and glory. Psa 63:3 Because your steadfast love is better than life, my lips will praise you. Psa 63:4 So I will bless you as long as I live; I will lift up my hands and call on your name.
Three words. In David’s prayers. And the one we have in Matthew in the Lord’s Prayer.
Kingdom. – we know this. That’s what we are to seek first.
Power. – this helps us in our praying. This father has the power to provide for his children.
Glory. – this is new. We don’t talk much about the glory of God.
- Do we understand this concept?
- Do we seek to give him glory?
- The glory is his. Is this something we can give him? Or is this also something we should seek?
- Let’s explore this word. It has different facets to it.
SO ABOUT GLORY – FIRSTLY.
The Old Testament word is Kabhod.
You may recognise the word in the name of an unfortunate character named Ichabod – in 1 Samuel. That’s a tale in itself. He was the grandson of Eli – when the Ark of the Covenant was captured by the Philistines and Eli’s rebellious sons Hophni and Phineas are killed. Eli hears the bad news and falls of his chair in shock, breaking his neck. Phineas’ wife goes into labour and Ichabod is born. His mother names his this because “the glory has departed from Israel” (1 Sam 4:21-22.)
God’s glory – kabhod – was his presence. The word also means “heavy”.
You get the sense of the weight of his presence. We seek his glory when we seek his presence.
When Solomon’s temple is built later, he prays that God will make his presence real (2 Chronicles 6:41-42). In the next verse 2 Chronicles 7:1 we read:
2Ch 7:1 When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. 2Ch 7:2 The priests could not enter the temple of the LORD because the glory of the LORD filled it. 2Ch 7:3 When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD, saying, “He is good; his love endures forever.”
There are moments in worship for us too, when we are aware of his presence, there’s a weight on us, the presence of his glory.
Glory – in the new Testament – is the word DOXA from which we get the word “doxology” – a short declaration of praise.
The word also means splendour or brightness. So we get for example in Hebrews 1 this powerful statement:
Heb 1:1 In the past God spoke to our forefathers through the prophets at many times and in various ways,
- Heb 1:2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. Heb 1:3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
And of course that well known John 1:14 – the culminating verse of the prologue to John’s gospel:
- Joh 1:14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth
I was saying at tea last week that when we see Jesus we are unlikely to come up with the questions we say we’d like to ask him. Like “why did you let me get this disease?” I think we will be silent and prostrate on the ground like John in Revelation 1:
- Rev 1:14 His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. Rev 1:15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. Rev 1:16 In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance. Rev 1:17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last.
There’s some glory there – splendour and brightness. His presence.
There’s something about worship that is often not understood. We’ve talked about it before – and in this series – about entering the presence of the King. A Holy God.
When his glory is revealed – that heaviness of his presence, and his splendour and brightness – we stop nattering and yapping to each other – the focus is on God. And often we are silent.
The prophet Habakkuk says this in the context of the people’s worship of idols: Hab 2:20 But the LORD is in his holy temple; let all the earth be silent before him.”
His glory involves his presence and his splendour. And it can silence us when we are in awe of who He is.
THIRDLY we give Him glory in worship – in the songs we sing, and the prayers we pray. We also give Him glory when we we do all these things we have looked at in the last couple of months:
We give Him glory when we live by the tenets of this prayer template called the Lord’s Prayer.
- We hallow his name – honour his name.
- Pray for his kingdom as a priority (elsewhere Jesus says “Seek first the Kingdom of God”.)
- Do his will – bringing heaven to earth.
- Trust him for our daily needs – one day at a time.
- Forgive like him – celebrating our forgiveness.
- Ask for his protection from trials and freedom and deliverance from the evil one.
- Because it’s His Kingdom that matters, his power that makes it possible for us to do this, and his name which receives the glory. Not us. It’s never about us.
Two weeks ago we listen to a song entitled “Hidden”. I gave you the words.
We’ll get to sing it at some point. The last part of the song captures some of this. Listen again:
The sun, moon and stars, Shout Your name, they give you reverence; And I, will do the same, With all my heart I give You glory |2x|
I want to seek You first, I want to love You more; I want to give You the honour You deserve; So I’ll bow before You, I am overcome, By the beauty of this perfect love. |2x|
Are we seeking him first? Loving him more? Giving him the honour he deserves? I encourage you to explore a more intimate relationship with God. And entering into worship with all your heart is part of that.
- Be open. The songs we sing – sing them with all your heart. Both here and on your own. Listen to them at home.
- Focus on God – seek his presence and the fullness of his Spirit.
- Seek his glory both here and in your wider life.
Draw near to him and he will draw near to you. (James 4:8)
Let’s pray David’s prayer as we close:
1Ch 29:11 Yours, O LORD, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O LORD, and you are exalted as head above all. 1Ch 29:12 Riches and honour come from you, and you rule over all. In your hand are power and might; and it is in your hand to make great and to give strength to all. 1Ch 29:13 And now, our God, we give thanks to you and praise your glorious name.
Readings: Isaiah 64:1-8; Galatians 4:6-7; Matthew 6:5-9;
How are you when it comes to intimacy? I’ve been reflecting on the word, and how different people see things differently when it comes to matchmaking. You get these programs on TV where people who don’t know each other are married off – and you wait to see whether the marriage will survive. There’s another program where they try to find the farmer a wife. Reminds me of the kids’ song we used to sing?
“The farmer in the dell.” It has a second verse: “The farmer takes a wife (x2) – Hey-ho the derry-o the farmer takes a wife.” You may remember the verses. Farmer – wife- child – nurse – cow- dog – cat – mouse – cheese – the cheese stands alone at the end. It originated in Germany for what it’s worth.
It reminds me of the classic story about a farmer who was single and wanted a wife. The farmer put an ad in a newspaper that read: “Man, 35, wants woman about 25 with tractor. Send picture of tractor.”
Problem with intimacy it seems? Rather business like. Cerebral perhaps – all about thinking and planning and rationalising things. If I could just get a new tractor… Let me think…
Presbyterians are historically a rather cerebral lot. Intellect is really important. That’s why ministers are often trained to a level that defies common sense. University faculties sometimes get people thinking right out of their faith. But you can understand the commitment to training and knowledge. And nobody wants to base their faith on feelings.
You can’t base your marriage on feelings either. Yes I’m married, no I’m not… Best get the marriage certificate out as it states a fact!
Feelings and emotions change too much.
Intimacy is a little different though. It’s not necessarily driven by emotion – there is emotion involved but at its heart – I think – there is certainty and trust. A sense of safety and warm connection.
It’s right there in Jesus’ prayer life – in the calling of God “Father” or “Abba” which is almost like daddy. Most of the time its “Father”. Especially in John’s gospel where he uses the phrase repetitively.
And “Abba” – which twice is referred to in relationship to the Holy Spirit by Paul (in Galatians 4:6 which we read and the well-known Romans 8:15) – is used specifically by Jesus in Mark 14:36 when he prays in Gethsemane. At the toughest time of trial – he calls on Abba.
That has to be one of the most intimate prayer moments – facing the cup of suffering.You need to be close to God in a crisis!
When Jesus teaches his disciples to pray – it begins with “Father” or “Our Father”. You saw the differences between Luke and Matthew’s record of this two weeks ago when we looked at the Lord’s prayer.
The idea of God as Father is not entirely new in the New Testament.
It does crop up in the Old Testament occasionally.
Isaiah 64 is a great example which we heard today.
It’s a famous passage used in prayers for revival and sermons about revival. That desire for God to really move in power to stir people up to repentance, faith and spiritual fervour and commitment.
Listen again: Isa 64:1 Oh, that you would rend the heavens and come down, that the mountains would tremble before you! Isa 64:2 As when fire sets twigs ablaze and causes water to boil, come down to make your name known to your enemies and cause the nations to quake before you!
What is the prophet seeking? The presence and power of God. He prays that God would tear open the heavens and come down and shake things up on earth.
In verse two he prays that God would come down and make his name known to enemies and nations.
And while Isaiah wrestles with this desire for God to tear open the heavens and make his presence and his name known, he recognises that it had happened before. Look at verse 3:
Isa 64:3 For when you did awesome things that we did not expect, you came down, and the mountains trembled before you.
And then there’s this wonderful expression of faith and hope: Isa 64:4 Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him.
Ring any bells? Paul quotes and expands this amazing passage in 1 Corinthians 2 where he writes in verses 9 and 10: 1Co 2:9 However, as it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him”—1Co 2:10 but God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God.
Again it’s the work of the Holy Spirit who makes these things known to us.
There is a beauty and an intimacy in this expression of God’s love and promise for those who love him. What he has in store for us is beyond expectation entirely.
Paul captures some of this expectation in his doxology in Ephesians 3:
Eph 3:20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, Eph 3:21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
The stumbling block in Isaiah’s time is the sin that separates people from God. He continues to wrestle with this in the next three verses:
Isa 64:5 You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved? Isa 64:6 All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. Isa 64:7 No one calls on your name or strives to lay hold of you; for you have hidden your face from us and made us waste away because of our sins.
A brother of mine walked into my office the other day – concerned that we might become over-confident in our own righteousness – rather than the imputed righteousness of Christ – and dumped a gift on my desk. Guess what it was? A really filthy rag. I think he had Isaiah 64:6 in mind.
HERE’S A QUESTION:
Are you not troubled today by the excess of sin and shameful behaviour in the world, the flagrant disregard for truth and justice?
Of course the difference is that Isaiah is praying about the people of God – who should have known better. There was a remnant seeking Him of course.
So – there is always hope. The passage ends with this beautiful line:
Isa 64:8 Yet, O LORD, you are our Father. We are the clay, you are the potter; we are all the work of your hand.
So God as Father is not a new idea that Jesus invents.
But he does own it. And particularly in John’s gospel where there are more than a hundred occurrences.
SO WHAT DO WE DO WITH THIS?
Following Jesus, knowing God as Father is really fundamental to our faith.
Some helpful suggestions.
- Don’t get your idea or picture of God muddied by any bad experience you may have had of a human father.
It’s a different thing. This is the Holy Father who is just, and has our best interests at heart.
When we let our image of a failed earthly father cloud our view of our Heavenly Father’s love and faithfulness, it can be a deception of the devil to blind us to the reality of this heavenly Father’s love and care for us. The devil is the father of lies remember. (John 8:44)
- Focus on your communication with this Father. Prayer is everything.
The context of Jesus’ teaching on this prayer pattern – which is not really the Lord’s prayer but the believers’ prayer – people praying out loud in the synagogue, and later pagans and their long-winded prayers.
Listen again: Mat 6:5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.Mat 6:6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
This room – or closet – is really an inner room. The point is that intimacy is not meant for the public eye. And there is a huge difference between public prayer and private prayer. When you lead people in prayer – you take them into the presence of God and help them with key points to focus on.It’s not about you – but it’s all about all of us.
When you pray on your own – while you can’t avoid praying for everyone else – you can spill your guts – open your heart – and really tell your Father how you feel.
- You can ask God all the hard questions.
- You can say it like it is.
- And you can balance the hard questions with counting your blessings and thanksgiving and gratitude.
But don’t stay there – focusing only on the hard questions. Because your loving heavenly Father really wants to embrace you. Wait on God. Be still in His presence.
Let God speak to you. Through intuitive thoughts – through ideas he pops in your mind – and especially through the bible.
And look at the second part of verse 6 again: Then your Father, who sees what is done in secret, will reward you.
What an interesting line. We kind of avoid the notion of reward. We are allergic to any idea that suggests we earn salvation or God’s love.
That truth remains. We don’t earn salvation. You can’t buy it through years of service.
But it is God’s nature to want to bless us as His children. He rewards us with a greater sense of faith and certainty, confidence and courage – and an overwhelming sense of being loved and safe in His hands.
Those private times of prayer are important. It has been suggested that you find a place – and have a notebook with your bible. The notebook is to write down thoughts and ideas you get – but also you need a separate column for when you have distractions – like things to do – jot them down separately and put them aside.
Focus on God’s presence. And a prayer book is helpful too. The NZ Anglican prayer book has daily prayers for each morning and evening.
These help us focus. There are other prayer aids. And listening to hymns and worship songs helps us focus on the Lord too.
In Matthew 6 Jesus continues: Mat 6:7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
Mat 6:8 Do not be like them, for your Father knows what you need before you ask him.
You don’t need to go on and on. Don’t babble like pagans! That’s pretty direct isn’t it?
Don’t be like them.
This is your Father who knows what you need before you ask Him.
Watch out for the long shopping list. He knows.
In a close relationship you can also sit in silence.
Sometimes all you have to do is groan. Do you remember that passage from Romans 8 – a few verses after the Abba Father verse (v15)? Listen to it again:
Rom 8:22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Rom 8:23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
We groan in despair at fallen world and long for the new creation – we experience the firstfruits and long for the completion of the new creation. We have this taste of the perfection to come.
We have our new status now – but the full inheritance as sons is yet to come.
I want to end with an old story – forgive me if you’ve heard it before – but it really is helpful to explain what is yet to come. It’s called “The Fork”.
There was a Christian lady who was diagnosed with a terminal illness and had been given three months to live. So as she was getting her things “in order,” she contacted her pastor and had him come to her house to discuss certain aspects of her final wishes. She told him which songs she wanted sung at the service, what scriptures she would like read, and what outfit she wanted to be buried in. The woman also requested to be buried with her favourite Bible. Everything was in order and the pastor was preparing to leave when the woman suddenly remembered something very important to her.
“There’s one more thing,” she said excitedly.
“What’s that?” came the pastor’s reply.
“This is very important,” the woman continued. “I want to be buried with a fork in my right hand.”
The pastor stood looking at the woman, not knowing quite what to say. “That surprises you, doesn’t it?”, the woman asked.
“Well, to be honest, I’m puzzled by the request,” said the pastor.
The woman explained, “In all my years of attending church socials and potluck dinners, I always remember that when the dishes of the main courses were being cleared, someone would inevitably lean over and say, “Keep your fork.” It was my favourite part because I knew that something better was coming…like velvety chocolate cake or deep-dish apple pie. Something wonderful, and with substance! So, I just want people to see me there in that casket with a fork in my hand and I want them to wonder, “What’s with the fork?” Then I want you to tell them: “Keep your fork. The best is yet to come.”
The pastor’s eyes welled up with tears of joy as he hugged the woman good-bye. He knew this would be one of the last times he would see her before her death. But he also knew that the woman had a better grasp of Heaven than most Christians did.
She KNEW that something better was coming.
At her funeral people were walking by the woman’s casket and they saw the pretty dress she was wearing, her favourite Bible, and the fork placed in her right hand.
Over and over, the pastor heard the question “What’s with the fork?”
And over and over he smiled.
During his message, the pastor told the people of the conversation he had with the woman shortly before she died. He also told them about the fork and about what it symbolized to her. The pastor told the people how he could not stop thinking about the fork and told them that they probably would not be able to stop thinking about it either. He was right.
So the next time you reach down for your fork, let it remind you ever so gently, that the best is yet to come.
IT’S NOT ALL ABOUT NOW
Remember John 14 J Jesus speaking to them before his death: Joh 14:1 “Do not let your hearts be troubled. Trust in God; trust also in me. Joh 14:2 In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you.
We can be really intimate with the Father now – and the place where we will end up is the Father’s house.
When you pray – start with “Father” or “our Father”. And stay with Him. Remain with Him.As a child is safe in His father’s presence.
Hold onto that truth every moment of the day. It defines who we are and what we will become.
Thank you Father.