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Sunday message 19 March 2017 – “The kind of worshippers the Father seeks”

Readings: Psalm 95:-17; John 4:5-24

MESSAGE

I hope you enjoyed the Star Wars video. It was a suitable contrast I imagine to the “total devotion” of the song from Grease a couple of weeks ago. Even Darth Vader can fall in love. There is hope for all. The truth is that Rob kindly edited out the sad bits of course. It turns out that the lovely lady in pink already had a boyfriend called Chris.

A bit like our lady in John 4 – the woman at the well – relationships are not always simple.

She had been through a series of husbands – and Jesus knows about them all. And the current partner she is living with who is not her husband. It explains why she is fetching water at midday – no one else would normally be there. She might have been a social pariah – an exile.

Jesus has a way of getting people’s attention.

And it’s not surprising that the conversation turns to worship.

After all Jesus is really after her heart.

Did you notice that the Psalm today neatly covers all the aspects of this relationship with God we call worship.

The Psalmist calls us to

  • sing for joy
  • shout aloud (v1)

 come before him with thanksgiving

  • extol him with music and song (v2)

and

  • bow down in worship,
  • kneel before the LORD our Maker (v6)

It’s all there.

We call it praise and worship.

It’s all part of a relationship of worship – living our lives daily in the realisation that he is WORTHY of recognition for all He is and all he does.

CS Lewis put it like this:

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. If it were possible for a created soul fully to ‘appreciate,’ that is, to love and delight in, the worthiest object of all, and simultaneously at every moment to give this delight perfect expression, then that soul would be in supreme blessedness. To praise God fully we must suppose ourselves to be in perfect love with God, drowned in, dissolved by that delight which, far from remaining pent up within ourselves as incommunicable bliss, flows out from us incessantly again in effortless and perfect expression. Our joy is no more separable from the praise in which it liberates and utters itself than the brightness a mirror receives is separable from the brightness it sheds.

The woman at the well discusses theory – that kind of conversation is theological. We study and discuss how our lives intersect with God, and look at what is acceptable and what is not.

After his surprising revelation that he knows all about her, she puts out a theological proposition which should have stimulated theological discussion:

Joh 4:19  “Sir,” the woman said, “I can see that you are a prophet. Joh 4:20  Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

His response is to the point:

Joh 4:21  Jesus declared, “Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. Joh 4:22  You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Joh 4:23  Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. Joh 4:24  God is spirit, and his worshipers must worship in spirit and in truth.”

Listen again: the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks.

So often we read in scripture that we are the seekers.

For example these well known passages:

  • Deu 4:29 But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul.

Or David’s song in 2 Chronicles:

  • 1Ch 16:8 Give thanks to the LORD, call on his name; make known among the nations what he has done. 1Ch 16:9  Sing to him, sing praise to him; tell of all his wonderful acts. 1Ch 16:10  Glory in his holy name; let the hearts of those who seek the LORD rejoice.

Or the beautiful Isaiah 55:

  • Isa 55:6 Seek the LORD while he may be found; call on him while he is near. Isa 55:7  Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon.

Or the rich imagery of Hosea 10:

  • Hos 10:12 Sow for yourselves righteousness, reap the fruit of unfailing love, and break up your unplowed ground; for it is time to seek the LORD, until he comes and showers righteousness on you.

Or Jeremiah’s promise to the exiles that God has plans for them – not to prosper them or harm them, but to give them a hope and a future. He goes on to say:

  • Jer 29:12 Then you will call upon me and come and pray to me, and I will listen to you. Jer 29:13  You will seek me and find me when you seek me with all your heart. 

We seek Him – and he seeks worshippers. The two must intersect. They do – in the person of Jesus Christ.

It’s not about the place – says Jesus to the bucket lady at the well. It’s about me. This is Jesus the way, the truth and the life. Worship is in spirit – in God who is spirit – and in truth – in Messiah Jesus.

Read the rest of John 4 at home. It’s a remarkable meeting and transformation. Would be great to know what happens at home as she talks to the man who is not her husband about Jesus.

There would have been a conversation about the man who “… told me everything I ever did.” (verse 39).

And about living water:

Joh 4:13  Jesus answered, “Everyone who drinks this water will be thirsty again, Joh 4:14  but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.

There must have been a conversation about what it means to have your thirst for love and life really quenched. Real satisfaction.

And about this God who seeks our hearts and devotion.

Who changes our hearts.

Whom we love with all our hearts… and everything else we are.

Amen.

Sunday Sermon 15 November 2015 – Seeing, Seeking, Speaking…

Readings:  1 Corinthians 13:11 – 1 Corinthians 14:5;    1 Corinthians 14:14-15 & 26; Ephesians 5:15-20; John 4:16-24.

MESSAGE:

“Seeing – Seeking – Speaking”

  • Two weeks ago – body life.
  • Last week – bearing one another’s burdens.
  • Today – Seeing, Seeking, Speaking…

STORY:

A little boy was on a School tour of the local Anglican Church and the vicar was walking the children around the building and explaining the flags, banners, and memorial rolls on the wall. He stopped at the World War 1 and 2 memorial and announced: “these are the names of the people who died in the services.” “Which ones?” asked the boy. “Morning or evening services?

There is little chance of you dying in church, statistically. If I were to die at work, on the other hand, it could be quite spectacular.

Which reminds me of the story of a young visiting preacher who was preaching on the text ‘I am coming soon”. He did not know that the lectern was a bit wobbly and got carried away. The thing toppled over and he landed in the lap of a lady in the front row. “No worries” she declared. “You did warn me”.

You’re unlikely to die in church. There is a chance of being in church where things are quite dead of course.

Some people prefer it that way. The calmer and less disruptive the better. You get churches like that. Very quiet as even the kids are spirited away to a back room in silence.

And then you get churches like ours which sound like a morning market – so much animated conversation. Don’t we get excited when we see our mates!

Real life in worship is about the presence of God.

The Gospel reading today is a short extract from the story we know well – the woman at the well – that’s how well we well know it! 🙂 (Isn’t English interesting?)

I’ve often preached on this story – and many others have too – suggesting that she was there in the middle of the heat of the day to avoid the scrutiny of busy-bodies. Maybe.

We have often suggested that when Jesus gets to the heart of the issue, this unnamed Samaritan woman uses theology as an escape.

You know the story – when it gets personal, discuss theological theories and avoid the truth.

PERHAPS WE ARE WRONG ABOUT HER

It’s possible that she was a good person – who was widowed a lot (okay you may think it a stretch, but I’ve met people who have married often, and sometimes divorced and remarried the same person). David Lose says this when speaking of her:

Jesus at no point invites repentance or, for that matter, speaks of sin at all. She very easily could have been widowed or have been abandoned or divorced. Five times would be heart-breaking, but not impossible.

Further, she could now be living with someone that she was dependent on, or be in what’s called a Levirate marriage (where a childless woman is married to her deceased husband’s brother in order to produce an heir yet is not always technically considered the brother’s wife). There are any number of ways, in fact, that one might imagine this woman’s story as tragic rather than scandalous.

(Workingpreacher.org)

It may well be that she is a genuine seeker. Listen again: “Sir,” the woman said, “I can see that you are a prophet.”

Sometimes “seeing” indicates wisdom, or spiritual growth. It’s often linked to belief (“seeing the light”).

At a basic level, people want to “see” Jesus – like the unnamed Greeks in John 12 (See Tuesday’s message).

https://bbpsermons.wordpress.com/2015/11/09/10-november-2015-tuesday-church-seeking-jesus/

Or the first disciples in John 1:  Andrew brings Simon Peter to Jesus. Jesus calls Philip.

Joh 1:45  Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

Joh 1:46  “Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip.

SEEING AND SEEKING

Seeking is seeing with one more letter.

When we see Jesus – perhaps just as a prophet or special man (for many today he is still great for his ethics alone – the golden rule for example, in Luke 6:31) – when we are drawn to him – the seeking begins.

Interestingly – it is God who is the seeker at first.

In the discussion that comes up with the Samaritan woman on worship, Jesus says this fascinating thing:

Joh 4:23  Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks.

In Genesis 3 after they eat the forbidden fruit, Moses records:

Gen 3:7  Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

Gen 3:8  Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden.

Gen 3:9  But the LORD God called to the man, “Where are you?”

The first game of hide and seek. Fail.

We are told to seek God. A number of well-known verses come to mind:

Deu_4:29  But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul.

 Isa_55:6  Seek the LORD while he may be found; call on him while he is near. 

Hos_10:12  Sow for yourselves righteousness, reap the fruit of unfailing love, and break up your unplowed ground; for it is time to seek the LORD, until he comes and showers righteousness on you.

And these two:

Pro_8:17  I love those who love me, and those who seek me find me.

Jer_29:13  You will seek me and find me when you seek me with all your heart.

Seeing – seeking – coming – as in the invitation to Jesus in Matthew 11:

GOD SEES US – HE SEEKS WORSHIPPERS – HE SPEAKS TO US

God doesn’t need worshippers.  He sees us and knows our need for community and transformation.

He seeks us because he wants us to be connected and found as his “church” – those who are “called out” and “called” together into assembly in His presence.

It is here that He speaks to us.

In the passages we read about worship in the Corinthian and Ephesian churches today – there’s a lot about communication.

JESUS IS THE LIVING WORD OF GOD

It follows that He speaks through His life, his teaching, and through His Holy Spirit.

The gifts of the Spirit are there because God speaks and acts.

Here are some of the key verses again:

1Co 14:1  Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy.

1Co 14:2  For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit.

1Co 14:3  But everyone who prophesies speaks to men for their strengthening, encouragement and comfort.

Eph 5:18  Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.

Eph 5:19  Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord,

Eph 5:20  always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. 

And the key one:

1Co 14:26  What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.

Worship is not a weekly recharge like an electric car charging station. It is a place for community encouragement and teaching from the Word. But it also means that what we have been “self-feeding” through the week can be shared to strengthen the church – building up one another – as in previous sermons dated:

25 October  https://bbpsermons.wordpress.com/2015/10/26/sunday-sermon-25-october-2015-monuments-or-footprints/

1 November  https://bbpsermons.wordpress.com/2015/11/02/sunday-sermon-1-november-2015-as-each-part-does-its-work/  )

Perhaps this helps to show what we can become:

missionalchurch

THIS IS WHO WE SHOULD BE

  1. He sees us – we see Him and the faith journey begins.
  2. He seeks our fellowship/relationship – we seek him
  3. He speaks to us in Christ and through word and spirit – we speak to him in praise and worship and to each other in mutual edification/strengthening.

YOU CAN’T AVOID THE SPEAKING BIT – he is not silent and neither can we be

Prophecy – speaking God’s word to one another. 1Co 14:1  Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy.

1Co 14:3  But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. 

Worship – singing to one another.

Eph 5:19  Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord…

There is always going to be noise! Sound! Notes! words!

Community – building one another up in sharing God’s story in our lives.

1Co 14:26  What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.

There is always going to be interaction. Everyone! Lots of action and gifts in action.

Witnessing – the woman in John 4 leaves her bucket and goes off to speak again – this time to others – and about Jesus! There is always going to be a testimony – a story – an account given of “what we have seen and heard”. Like these passages –  

From Luke:  Act 4:18  Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. Act 4:19  But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to obey you rather than God. Act 4:20  For we cannot help speaking about what we have seen and heard.”

And from John: 1Jn 1:3  We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 1Jn 1:4  We write this to make our joy complete.

1Jn 1:5  This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 

How about you? Are you seeing, seeking, speaking about what you have seen and heard?

Amen.