Blog Archives

Sunday Message 3 April 2016, Easter 2 – Peace, Power, Purpose and Pardon

We watched “Risen” this week. Some of our home group managed to go along to the movies together.

I was quite intrigued and moved all at once.

The story is told from the point of view of a Roman soldier, played by Joseph Fiennes. His job is to find the body of Jesus which they are told has been stolen.

Ultimately he sees Jesus with the disciples – and realises that this is the same man he saw dead and buried.

It did make the idea of resurrection very real. Startling. Unnerving. And exciting.

You have to have some sympathy for Thomas who for some reason or another wasn’t there when Jesus appeared to most of them.

That Sunday night Jesus shows up – and Thomas is invited to check out those wounds.

He is response is a profession of faith: “My Lord and my God!”

Thomas’ life changes radically. We have it on good authority that he eventually takes the Gospel of Christ to India. Like the others (apart from John) he eventually gives his life as a martyr and witness to the gospel.

What’s more intriguing is Thomas’s name. He is called Didymus – the twin.

There’s a good chance his actual name is Judas Thomas (meaning Judas the twin). He can be forgiven for changing his name or sticking with Thomas. I had a conversation with someone this week who is changing their name for the sake of English speaking people who can’t pronounce a foreign name.

At breakfast this week we will be asking the question “what’s in a flag?”.

So what’s in a name then?

Not too many are given new names by Jesus. Simon the reed becomes Peter the solid rock.

Most keep their names.

But they become known by the name that is eventually given to followers of Christ.

“Christian”

Christian names traditionally given at Baptism are also symbolic of a new identity in Christ.

Scripture bears this out. These are key verse we should know:

2 Corinthians 5:17-21 (new creation)

17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sinn for us, so that in him we might become the righteousness of God.

John 3 (born of God – from above)

12 Yet to all who received him, to those who believed in his name, he gave the right to become children of God– 13 children born not of natural descent,n nor of human decision or a husband’s will, but born of God.

 7 You should not be surprised at my saying, `You must be born again.’

Ephesians (old self are replaced with new self)

21 Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. 22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.

THESE ARE KEY QUESTIONS AT HIS EASTER TIME:

  • What are we known by?
  • How do people see us?
  • How are we really changed?
  • Are we really different?

TODAY’S READING FROM JOHN TELLS US MORE ABOUT THIS NEW LIFE.

  1. We receive His peace. (PEACE)

Paul tells us this too:  We are justified by faith – we have “peace with God through our Lord Jesus Christ” (Romans 5:1)

Rom 5:1  Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. 

The peace with God is foundational – and relational. And then there is inner peace:

We have a peace that passes human understanding (Philippians 4)

Php 4:6  Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. Php 4:7  And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

He spoke about peace before his departure in John 14:27 and 16:33:

Joh_14:27  Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

Joh_16:33  “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

He speaks peace to them at each resurrection event. (I am sure he would have as when dead people show up it is very troubling).

Joh _20:19  On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!”

Joh_20:21  Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”

Joh_20:26  A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!”

  1. He gives us his Spirit (POWER)

This word for breath – like the word for gardener last week – is very unique. It appears in Genesis when God breathes into Adam – and Ezekiel 37 – where life is breathed into the dry bones (dem bones dem bones…) ἐμφυσάω – emphusaō – means a puff literally. For those who have asthma – you will understand how vital that puff is. I don’t have too much trouble with my asthma. I did have a serious attack last year. Without being over-dramatic – it was one of those Psalm 31 moments – “my times are in your hands”.

Without that life – we are dry bones indeed. Dead. Without that power – we have no confidence or boldness to go out – which is what happens next. The power is immediately given for the task. The peace, the commission, and the power all belong together as we see in verses 21-22:

Joh 20:21  Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”

Joh 20:22  And with that he breathed on them and said, “Receive the Holy Spirit.

  1. He sends us out (PURPOSE)

This is a Trinitarian mission statement. “As the Father has sent me, I am sending you.” (v21).

We still have some streets to cover in our task of handing out the “Hope” booklets. Have a look at the map in the foyer.

It’s easy to leave it to the pastor or elders. Or to support missionaries who go across borders.

The thing is – we are all sent.

That’s why we talk about “one holy, catholic (universal) and apostolic (sent) church.

Matthew 28’s great commission is just another way of looking at the passage today. “As the Father has sent me, I am sending you…”

Mat 28:18  Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Mat 28:19  Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Mat 28:20  and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

  1. He makes us a forgiving people (PARDON). We take on the Father’s nature, and the son’s (father forgive them – his words on the cross).

It fits with Jesus’ teaching on the Lord’s prayer:  Luke 11:4 “Forgive us our sins, for we also forgive everyone who sins against us.”  Or in the traditional Lord’s prayer: “Forgive us our trespasses, as we forgive those who trespass against us”. Do we? Often we don’t because we are angry or offended.

This is probably our weakest point. Christians have to be careful. Gossip and scandal are both unhelpful. We are often the ones who shoot our wounded.

Fortunately, we have a wonderfully merciful and loving God.

If only we could be more like Him. Actually we can – with his peace, power, purpose and pardon!

Forgiveness is not only our weakest point – it’s also a most misunderstood point. Listen again to this passage:

John 20:23  If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.” (NIV)

 What do you make of that? Listen to it in this translation: John 20:23  If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” (NRSV).

The church is God’s family – and some things just are not ok. You can’t tolerate evil. Or rebellion. Or deliberate or wilful sins. The health of the family is at stake. (Matthew 18 has a process for that reason – first confront the person, then take a couple of witnesses to confront them – and if that doesn’t work tell it to the whole church. Exclude them because some things are just not on.)

Tom Wright helps us here as he writes about this passage:  They are to pronounce, in God’s name and by his spirit, the message of forgiveness to all who believe in Jesus. They are also to ‘retain sins’: to warn the world that sin is a serious, deadly disease, and that to remain in it will bring death. They are to rebuke and warn– not because they don’t like people, or because they are seeking power or prestige for themselves, but because this is God’s message to a muddled, confused and still rebellious world. Wright, Tom (2002-10-18). John for Everyone Part 2: Chapters 11-21 Pt. 2 (New Testament for Everyone) (Kindle Locations 2436-2439). SPCK. Kindle Edition.

When there is genuine sorrow for sin and repentance and restitution – then you don’t have to retain those sins. Simple hey. It’s all about the body – the family – and the harm people can do. It’s not about our being unforgiving for personal wrongs people have committed to us. (And we always add this point – that forgiveness is a process – especially when there has been abuse. It may take a long time to reach there. And it does not mean we forget what people have done, or that we should not put up boundaries when people are toxic.)

Listen again to what Wright says of the commission to the apostles:  They are to rebuke and warn– not because they don’t like people, or because they are seeking power or prestige for themselves, but because this is God’s message to a muddled, confused and still rebellious world

What a challenge to be people of the resurrection and the cross.

Christ did not die for nothing. He died because the wages of sin is death. He died. The gift of God is eternal life through Jesus Christ. We live.

How can we not be changed?

Amen.

Advertisements

Easter reflection – the Jesus we present

Readings: Acts 4:32-35; John 20:19-31

 Act 4:32  All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.

Act 4:33  With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all

Act 4:34  that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales

Act 4:35  and put it at the apostles’ feet, and it was distributed to anyone who had need.

Joh 20:19  On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!”

Joh 20:20  After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

Joh 20:21  Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”

Joh 20:22  And with that he breathed on them and said, “Receive the Holy Spirit.

Joh 20:23  If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

Joh 20:24  Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came.

Joh 20:25  So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

Joh 20:26  A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!”

Joh 20:27  Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

Joh 20:28  Thomas said to him, “My Lord and my God!”

Joh 20:29  Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Joh 20:30  Jesus performed many other signs in the presence of his disciples, which are not recorded in this book.

Joh 20:31  But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

 MESSAGE

So we’re building loving communities that help people find and follow Jesus!

We saw a “Where’s Wally” puzzle this week. I’m glad I didn’t have to attempt it – or to find Wally!

Finding Jesus is an interesting idea. It assumes one of two things (or both I guess)

  • People are looking for Jesus
  • Jesus is lost!

Are people really on a search today? For fame maybe – or fortune. Money or meaning in life. Or meaning in money or mammon (the Bible’s term for worldly wealth) – the power of consumerism is still a major challenge. I suspect they are looking for something really – although many are not cognitively searching (using their minds) but rather surviving. Most families should not be vilified, though – they are working hard and providing for their children in an admirable way. Making ends meet, is the common term used.

The early church is sometimes set up as a model or paradigm for us today – on the assumption that there are enough similarities between people then and this generation to cause us to aim to be like the early church in every way.

Whether we aspire to be like the early church or not – we are very different. For example:

  • Few of us are Jewish (as in Acts 4)
  •  – verse 32 is challenging: “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.”

We are not there yet. Put a bunch of Presbyterians together and it’s more like a fruit salad – often in the same bowl but not much agreement!

  • Few of us liquidate our assets and lay the funds at the feet of their spiritual leaders. There were no needs in the community because of this giving
  • Few of us can have this said of us: “With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all.”

The story of Easter and the resurrection had clearly galvanised them into a powerful little group who were counter-cultural in a lot of ways. I think we are challenged by this passage from Acts – if we want community we need to broaden our thinking.

The Gospel reading today gives us a clue about how people connect to Jesus and Jesus to people. There are two things that spoke to me as I read this passage again:

  1. Jesus offered peace to the people he encountered. As the Prince of peace that makes sense. I’m not sure that we reflect that – we are often like people on the warpath with our opinions and views.

 Jesus declares “peace be with you” and shows them his hands and side. Why? He’s pointing them to the reality of the resurrection.  It was to this startling fact that the early church in the book of Acts pointed too. Listen again to what we heard:

Act 4:33  With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all

  1. Jesus offered a personal relationship to those who struggled to believe. Like Thomas – who unfortunately is remembered as “doubting Thomas” rather than “Honest Thomas”.

 So what was Thomas battling with? The resurrection I should think. He wanted evidence – he wanted to see for himself and touch those wounds.

 Thomas wasn’t there the first time. A week later Jesus does one of those Houdini acts – not escaping from a locked room but getting into one again. And he speaks to Thomas:

“Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

 Even the men on the A team had things they had to work through!

 I wonder if it’s too big a step to take to say that Jesus still wants to speak peaceinto our lives and to speak to our individual needs and doubts – and our fears.

 We may well be in some locked rooms too – and we may be surprised that Jesus might want to join us and engage us in a conversation. Make a connection.

 I don’t think faith comes easily for some people. It’s possible that more of us are like Thomas than we are honest enough to admit.

 So we hide our thoughts and feelings – afraid of our own authorities – our leaders perhaps who we think will pounce on us if we are uncertain – or at least if we don’t exhibit their great faith.

That’s why it’s really important that we don’t preach at each other – forcing our particular way of seeing things on others.

There’s nothing more discouraging than a simplistic “well if you would only obey Jesus – He will sort it all out and everything will be fine”.

 “Trust and obey” is a lot easier to sing than to do when things are tough.

 If I was going to sing a song in times of trouble – I would rather see Jesus as a “bridge over troubled waters” or I would prefer “what a friend we have in Jesus” praying – “bear my griefs Lord”.  Or I would sing “Still” which is one of my favourites right now:

 Hide me now

Under Your wings
Cover me
Within Your mighty hand

When the oceans rise and thunders roar
I will soar with You above the storm
Father you are King over the flood
I will be still and know You are God

Find rest my soul
In Christ alone
Know His power
In quietness and trust

When the oceans rise and thunders roar
I will soar with You above the storm
Father You are king over the flood
I will be still and know You are God

 The Jesus we present to the world – and the Jesus that should be seen in our communities (and I am thinking of small groups mostly where community really works (Someone once said there is no such thing as a congregation – it’s just a collection of small groups) – the Jesus we present and should see:

 IS the Jesus who causes there to be no needs – where people liquidate assets to make sure others have what they need – because of compassion and kindness and sacrificial living – and of course the clear idea from His teaching that treasure on earth is not the main thing – rather eternal treasure in heaven!

 The Jesus we present and should see:

 IS the Jesus therefore that makes it possible for our communities to be truly loving – honest – sorting out things – caring enough to face the truths of our messy lives in a safe place. How do you think they managed to get to that place where there were no needs among them? Simple – they talked about their needs! SO different from us who put our private use of money in a “private” basket.  Funny thing is that Jesus spoke of what we do with our money a lot!

 The Jesus we present and should see:

 IS the Jesus who shows up in the rooms we try to hide in and says PEACE BE WITH YOU. You can’t really open your life to this peace unless you acknowledge the storm! The moment people say to me (of something really messy) – Ah it’s all sorted – then I know they’re probably hiding it away – that pride is probably winning the war!

The Jesus we present and should see:

  • IS the Jesus who knows exactly what your doubts and fears are and will meet you at your point of need.
  • IS the Jesus who is so fascinating and attractive – so intriguing and so loving – that people will be drawn to Him when they see Him in us!

 What an enormous challenge! Are we remotely like Jesus?

 Are you? Do want to be? Is it worth the cost?

 And is the Jesus we present this Jesus? Or some other kind of person cut out from a few verses of the Bible?

 What amazing love – what sacrifice – the Son – the One Son of God – given for me! Taking my deepest pains and fears and anxieties to himself!

 So that I can be free!

 When we break the bread today – when you take some bread – if you dare to take it – you may well be taking the risk of becoming like that body – broken!

This Lord of all says he calls us friends.

The Creator of all becomes a servant – and calls us to serve too.

This greatest Lover of the world – calls us to love others too – no matter what we think about their theology or worship – their faith or lack of faith – their beliefs or their doubts.

When they find and follow Jesus – the most amazing things can happen.

 When we find this Jesus – and discover what He is really like – and follow Him – who knows how exciting that can be!

 Joh 20:19  On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!”

Joh 20:20  After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

Joh 20:21  Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”

(Republished from 15 April 2012)