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Easter Sunday Message – 21 April 2019: Their words seemed like rubbish…

Readings: Acts 10:34-43; Luke 24:1-12

Key verse: Luk 24:11  “But they did not believe the women, because their words seemed to them like nonsense.” (NIV)

“καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς.” (GNT – TR)

“…but these words seemed to them an idle tale, and they did not believe them.” (ESV)

MESSAGE:

I wonder if you’ve ever been “dissed”? It’s an interesting word. It means to be treated with disrespect. I discovered it to be a popular word when working with teenagers. It’s crept into the English language since the 1980s – through hip hop music I am told. Back in the 1920s it meant you were disconnected – like a telephone not working. Something loose in the head. Either way it isn’t a very nice thing – to be disrespected – or dismissed. Or disempowered.

An amazing thing happens in this story of the life of Jesus – through his teachings, death and especially his resurrection. The people who were usually disempowered at the time were taken seriously – lifted above their status in life. Galatians 3:28 sums it up well:

Gal 3:26  You are all sons of God through faith in Christ Jesus, Gal 3:27  for all of you who were baptized into Christ have clothed yourselves with Christ. Gal 3:28  There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. Gal 3:29  If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

So – there are women in the group from the beginning. They would have been “dissed” by people in those days:

  • Disempowered mainly,
  • Dismissed if they had an opinion.
  • Discarded in divorce if a man got bored with them.

But they are there in Jesus’ team. From early on.

And on Easter Sunday in Luke’s account they are the first witnesses.

The “dissing” continues sadly. Even though there are at least three women named as witnesses.

The translators are kind to us – keeping things polite. In the NIV we read: Luk 24:11  But they did not believe the women, because their words seemed to them like nonsense. Nonsense.

The word is LEYROS. It’s used once only in the New Testament. Here.

It’s translated as an idle tale, nonsense, foolishness, and a fairy tale. Its deeper meaning is more crass. Vulgar. “What a load of…”

And that’s the response you get today to when you tell people that a dead man got up again.

Telling the Christian story today in this generation will get you “dissed” too.

People will think you’re nuts. Loony. Weird. Strange. Daft.

But that is okay.

  • Seeing the impossible.
  • Believing the unlikely.
  • Having hope for the hopeless.
  • Courage in the face of death because you know that it’s not the last word – well let them think you’re mad.

It’s a mad but glad tale – that someone who was dead was raised up

  • That he appeared in locked rooms
  • That he cooked a barbeque of fish for them on the beach
  • That he restored a man who denied him three times and gave him an amazing and exciting job to do
  • That he showed up over 40 days to people – up to 500 at one time, meaning they weren’t all hallucinating
  • That he sent them with a message of good news to the world
  • That he promised never to leave them
  • That they were to wait to for the gift of His Spirit – who would empower them to do the work given

Other writers help us to make sense of the story. Luke records the words of Peter in Acts 10:

Act 10:39  “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, Act 10:40  but God raised him from the dead on the third day and caused him to be seen. Act 10:41  He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. Act 10:42  He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. Act 10:43  All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Those who dismiss this story and your testimony of your love for Christ – this risen saviour – will discover that he is judge and the end of all things.

This resurrection account is central in the story of the New testament and the Christian life through the centuries – we speak to, worship, praise, and hear from this Jesus.

Paul writing to the Corinthians prioritises it like this writing to the Corinthians: 1 Co 15:3  For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 1Co 15:4  that he was buried, that he was raised on the third day according to the Scriptures,

And later he says:1Co 15:42  So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 1Co 15:43  it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power; 1Co 15:44  it is sown a natural body, it is raised a spiritual body.

What great news is this for us.

Death is not particularly attractive. We grow cold and begin to decompose quite quickly. Like Lazarus who had been dead four days, well quoting the King James Bible, – in John 11:39, one of those words only used once – the phrase is “he stinketh”

Being raised imperishable, in glory, in power as a spiritual body sounds wonderful.

Going back to Luke 24 – where the women are dismissed, Peter seems to have some redeeming factors. Luk 24:12  Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

He went to look – and gave it some thought. The penny drops eventually. And Jesus appears to him with three questions about his love – as he restores his failed life – because he had dissed Jesus three times – disowned him. He does it over breakfast – that restorative chat.

Hopefully people today will investigate this amazing story as well. If you haven’t figured it out yet – I encourage you to have a closer look. You should while you can – it’s to late when you die and people will say of you if you hang around too long –  “he stinketh’.

Today is a good day to investigate this empty tomb, and to put your faith in Christ the risen Lord. Because the witness of those women was not an idle tale, but a brand new truth to change the world. Death was defeated!

Scripture often says this: now is the hour of salvation. Put your trust in  him today. It won’t only guarantee a new resurrection body in the future. It will mean a real relationship with the risen Jesus today. A friend and Saviour, a guide and provider for you to depend on.

Amen

 

Sunday message 4 June 2017 – 7 things about Pentecost

READINGS AT FAMILY SERVICE: Acts 2:1-4; Galatians 4:6-7; 5:16-26

LISTEN AGAIN to  the Acts reading from the LIVING BIBLE today:

Act 2:1  Seven weeks had gone by since Jesus’ death and resurrection, and the Day of Pentecost had now arrived. As the believers met together that day, Act 2:2  suddenly there was a sound like the roaring of a mighty windstorm in the skies above them and it filled the house where they were meeting. Act 2:3  Then, what looked like flames or tongues of fire appeared and settled on their heads. Act 2:4  And everyone present was filled with the Holy Spirit and began speaking in languages they didn’t know, for the Holy Spirit gave them this ability. 

Here are 7 things about Pentecost worth mentioning today:

1. IT WAS THE BIRTHDAY OF CHURCH – yes – it was a serious launch of 3000 people believing and being baptized. Big by any standards. Jerusalem may have had 20, 30 or 40 000 people living there and up to 80 000 during the festivals

2. IT  WAS A JEWISH FEAST – 50 DAYS AFTER PASSOVER (7 weeks = 49). Shavuot was the feast of weeks (see Leviticus 23:16) – which started as a harvest festival (which we were planning by the way) and after the destruction of the temple became a celebration of the giving of the Law on Mount Sinai. (“Pentecost” is from the Greek). Jesus of course fulfils both these aspects of the original festivals as he brings in a new harvest, AND is the new lawgiver bring in the law of love.

3. The Spirit came on all on that day – as promised – and the church was born by the Spirit’s power. Before that the Spirit came upon prophets, priests, kings, judges and certain artists. Now all would receive.

The prophecy of Joel in the Old Testament was fulfilled: Joel 2:28 “And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Joel 2:29 Even on my servants, both men and women, I will pour out my Spirit in those days.

We looked at John 3 in the children’s talk– about the spiritual rebirth.  In John 3:3 the word for “again” means “from above” – meaning born of God.

The birthday of the church is not just about the numbers –  the 3000. It’s about the new birth in each and every one of us as individuals: Joh 3:3 In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.”

And we heard this read for us from Galatians 4: Gal 4:6 Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” Gal 4:7 So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.

4. OUR CONFESSION OF JESUS AS LORD – is because of the work of the holy Spirit.

Paul says in 1Co_12:3 Therefore I tell you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

The same passage in the LIVING BIBLE:  1Co_12:3 But now you are meeting people who claim to speak messages from the Spirit of God. How can you know whether they are really inspired by God or whether they are fakes? Here is the test: no one speaking by the power of the Spirit of God can curse Jesus, and no one can say, “Jesus is Lord,” and really mean it, unless the Holy Spirit is helping him.

5. THEY WERE EMPOWERED by the Holy Spirit. That was the promise of Jesus before his Ascension: Act 1:8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Power to witness – with boldness – is seen throughout the book of Acts. We’ve looked at this in the life of Stephen, Philip, and Peter and John in particular.

With this came signs, wonders, miracles, healings, tongues, prophecy and more – 1 Corinthians 12 lists the “spirituals” – the spiritual gifts. I recommend Bill Johnson’s books in our library and the Auckland library to discover more about this. The gifts of the Spirit were to bless others – and ultimately bring them to Jesus and set them free from the powers of darkness. And they still are.

We should use them  – that’s why they were given!

6. THE FRUIT OF THE SPIRIT CHANGED THEIR CHARACTER

The fruit of the Spirit is the most well-known of His works. Listen again to Galatians 5:  Gal 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, Gal 5:23 gentleness and self-control.

This is not the soft option or Christianity light. The fruit doesn’t come without a cost.

Jesus dies for our sins – you heard the list of bad things before these nice fruits. And after Galatians 5:23 there is the small matter of verse 24:

Gal 5:24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Or as the Living Bible puts it: Gal 5:24 Those who belong to Christ have nailed their natural evil desires to his cross and crucified them there.

7. HERE’S THE CHALLENGE TO END WITH TODAY:  Gal 5:25 If we are living now by the Holy Spirit’s power, let us follow the Holy Spirit’s leading in every part of our lives. Gal 5:26 Then we won’t need to look for honors and popularity, which lead to jealousy and hard feelings.

PENTECOST IS EVERYTHING TO US – BECAUSE THERE IS NO CHRISTIAN LIFE WITHOUT THE SPIRIT.  And we are to be led by the Spirit!

We give thanks to God His Spirit and for these amazing gifts.  Let’s appropriate them fully.

Amen.

Sunday sermon 1 June 2014 – time waiting on God

nectamen

Readings:  Acts 1:6-14: 1 Peter 4:12 – 14;  5:6-11:  John 17:1-11:

MESSAGE: TIME WAITING ON GOD 

This is a challenging day. It’s the 1st of June. That in itself is not remarkable.

But it is that one Sunday – symbolically – when we are in-between Ascension Day and Pentecost.

As if we were in the upper room.

The in-between times of life are challenging generally.

The times between being a member and citizen of one country and having full rights and acceptance in another.

Immigrants know all about this. The in-between – ness of it all. Being born in one country and growing up in another can make you uncertain – betwixt and between as the English idiom says.

The times waiting in other horrid situations.

  • Between the ward and the hospital theatre.
  • Between life and death when the end comes.
  • Between a death and a funeral – for a family
  • Between jobs – for the unemployed.
  • Between doctors with half-suspected diagnoses – wanting yet not wanting the truth because of what it many mean for our lives.
  • Between homes – knowing we have to move out and down size – and not really knowing where we will land up.

You may know some of these times. As a church you will know this.

  • In a church – between ministers (the so-called vacancy)
  • In a church – between Session Clerk’s and Administrators. We seem to be in between them all at the moment.
  • In-between leaders in mainly music and messy church – no one stepping up. And mission support. And in time pastoral concerns.

These things can make you insecure. Scared. Uncertain. Worried. Vulnerable. Especially if you’re in my shoes – when you’re the minister.

They are times of waiting – and especially waiting on the Lord. What do you want us to do Lord?

We’re not good at that really. Even our “best at prayer” (Presbyterians – anagram) rush in with their requests each week in our prayer meetings – asking God to bless our busy lives and our many activities. And we sit a little worried by the silence – and tend to want to scurry off and do something practical.

When he calls us to be still and wait.

Not enough waiting. Not enough surrender.

I asked more than a year ago – in the context of our leadership (probably two years ago) whether we would be prepared to stop it all – and only do the things we really knew we should.

I don’t think anyone took me too seriously. And now we may have to let some of them go.

And now we have to seriously ask Him what we should do – and some things may end. We can’t do it all – we don’t have the resources – financial or people.

And the test is probably whether the things are getting the good news to people who need to hear it! Whether they are part of the great commission.

Well on this symbolic Sunday between the Ascension of Jesus and the coming of the Holy Spirit – almost a vacuum in history – let’s think about waiting on God some more.

Those disciples waited – and then the power came.

It was never their power of course – it was Jesus’ power (we sang that old song again – all power is given in Jesus’ name – and in Jesus’ name I come to you to share his power as he told me to – He said freely freely).

And so in the reading from Acts we heard today:

Act 1:6  So when they met together, they asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

Act 1:7  He said to them: “It is not for you to know the times or dates the Father has set by his own authority.

Act 1:8  But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

It’s okay not to know. It’s okay to trust.

But in the in-between times – in the age in which we live between his ascension and his return – we are empowered to witness.

Not complicated. It’s not all about us! It’s about the mission we have.

Luke tells us after he left them – this is what happened in Jerusalem:

Act 1:14  They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

The lines we heard from the last chapters of 1 Peter – were written to a church that was waiting desperately for His return – as they were persecuted and suffering.

They are exhorted to stand firm in their suffering – to rejoice when suffering for doing good.

And to be discerning:

1Pe 5:8  Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour.

1Pe 5:9  Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings.

Of course the favourite passage is this one:

1Pe 5:6  Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.

1Pe 5:7  Cast all your anxiety on him because he cares for you.

We listened to Simon Ponsonby again this week in home group – speaking about desert or wilderness experiences.

He starts with Jesus being led by the spirit into the desert to be tempted by the desert in Matthew 4. And of course we too have those desert times too.

In fact he quotes Selwyn Hughes who lists a number of experiences in life where we as Christians are tested: failure, suffering, humiliation, bereavement, estrangement, doubt and dereliction.

God allows these things because they are good for us – they make us really wait on him and depend on him – so that we don’t become self-sufficient.

On Ascension Day we stopped to say – you Lord Jesus are the Head of the church! And we are your body!

How scary that you should want to use us!

We’re so helpless and weak really. Vulnerable. And that is probably where we are meant to be.

So when we come to the Gospel reading today – we are still in the zone of suspension.

Left hanging.

It’s not an easy passage.

There is some clarity again about His authority:

Joh 17:2  For you granted him authority over all people that he might give eternal life to all those you have given him.

There is one clear-ish Johannine verse that I like to quote:

Joh 17:3  Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.

The passage – the prayer – goes on and is not easy to fathom.

But the simple bits jump out:

Joh 17:9  I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 

And then another glimpse pf hope and encouragement:

Joh 17:11  I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name—the name you gave me—so that they may be one as we are one. 

What a huge relief – that the Father has given us to the Son – and that he prays for us.

He recognises we are still in this messed-up and complicated world.

Thankfully he prays that the Father will protect us by the power of His name!

What is the name that the Father gave Jesus – by which we are protected?? I’m not entirely sure what this means. Probably simply this: “I am who I am” – the name given to Moses at the burning bush, which by the way is still the principle logo of the Presbyterian Church – born in the fires of persecution – NEC TAMEN CONSUMEBATUR –  burned but not consumed. Our all sufficient One! Jesus was certainly comfortable using the “I am” part in in his various “I am” sayings.

Why should God protect us?

So that we may be one!

Why?

Because that’s how people will know that we are Jesus’ people.

As you read the rest of John 17 – twice more he prays for our unity.

Why?

Because it’s when we are united – sometimes with our backs to the wall – that we are the most effective witnesses.

It’s a testimony that we can actually be one – because the odds are stacked against us as human beings. Our default settings are I, me mine and myself. Narcissistic obsession – loving ourselves. Our default settings include a propensity to war and violence.

We’re so judgemental of the terrible things people do – especially when people are murdered in our safe little country – forgetting that we all have the same capacity. We are not just children of Adam. We are related to Cain who killed his own brother out of anger and jealousy – in a quarrel about what? Offerings! Religious matters!

When we’re in the in-between times – vulnerable and uncertain – we all too easily lash out, blame, and seek some reason outside of ourselves. When it fact both blame and sin crouch at our own door.

So what’s to be done?

  • Wait.
  • Watch and pray.
  • Seek his face.

Crying out to him in our desperation – that’s what he wants.

He wants to take away our self-sufficiency.

And he sometimes does that pre-eminently – through failure. It could besuffering, humiliation, bereavement, estrangement, doubt and dereliction.

But most commonly its failure.

  • Failure is followed by repentance
  • Repentance has with it new faith and absolute trust
  • And when we walk with a limp forever after that –as Simon Ponsonby rightly says – we limp so that we can’t run ahead of God on the journey.

Wait on him – let him reduce me and you to barely nothing – so that he can be everything.

It’s okay.

It’s not for any other reason than that He allows it to happen for our long term good. And for His glory!

At the end of the day – our FAITHFULNESS is tested more than anything else. Not unlike Job – who says: “though he slay me, yet will I trust him” (Job 13:15 KJV).

Amen.