Category Archives: Sunday Morning Sermons
Readings: Col 3:12-17; Matt 13:1-9; 18-23
So how many bibles do you have in your house?
And how many do you actually read?
If you’re a preacher like me it’s useful to have various translations.
But the truth is we only need one – one that we read and that we can easily understand.
Otherwise we’re just decorating our bookcases.
Back in the day when I visited people at home they used to bring out a large family bible and leave it in a conspicuous place.
There are two readings today.
The one in Colossians by Paul suggests that we need to let the Word of Christ “dwell in us richly” as we teach and admonish one another with all wisdom.
This incorporates the Gospel about Jesus, the teaching of Jesus, and the same principle applies to the whole of Scripture which is our source of faith, life, truth, values and wisdom.
We need to use all of this for our teaching which includes “admonition”. What do you think that means? Words like correct, exhort, instruct, counsel come to mind. Note that it involves admonishing EACH OTHER. It means that there is a responsibility for all to know the word.
The Bible reading challenge we are taking up today is a great opportunity for ONE ANOTHER conversations – as we check on each other as the weeks go by, and as we share our thoughts on what we have read as we read through the New Testament in six months.
In the booklet which gives your daily passages, you will also find a helpful guide for your reading:
PRAY – ask God to help you understand what you’re about to read.
READ AND LISTEN – read the passage slowly and carefully. Think about the parts that stand out for you. Read those verses again.
THINK / REFLECT – ask yourself some questions:
- What’s the main point of the passage?
- What does it say about God? Does it say anything about what God wants for me?
- Is there something I need to learn? Is there an example to follow, or a warning? Is God giving me a promise?
- How does God want me to respond in my thoughts, words and actions?
WRITE / JOURNAL – it’s also good to write down your thoughts and the verses that really stood out for you in a journal so you can look back on what you’ve learned.
PRAISE – thank God for his Word and what you’ve learned today.
If you want the Word of Christ to make its home in you richly – I think that means a kind of saturation.
Sheilagh was telling me about a cake the kids made this week where she works. It was a pineapple cake – but despite reminders the children forgot to pour out the pineapple juice.
So they got pineapple pudding – yummy because that juice soaked right through the ingredients. Gooey – sticky – and very pineapply.
We need that kind of drenching of the word – of the truth – of Jesus’ teachings – of all the wisdom of the writers – to soak right in – as we let the Holy Spirit fill us too. Word and Spirit always work together.
THE SECOND READING YOU KNOW
The parable of the sower – well Jesus’ explains it well.
The sower is God really – and he is reckless and generous with the seed – even though there are risks. I think poor farmers listening would have been amazed and shocked all at once.
The real point of the parable is the soil.
Sowing on the path shows extensive generosity.
The rocky ground – well there is a bit of soil and there is life there. The trouble and persecution that comes and destroys the plants was real for them in those days, and is real for many around the world today.
And faith is snuffed out in our country too. The Bible Society’s 2017 New Zealand research found that 34% of 15-18 year olds identified as Christian, but just 15% of 19-24 year olds did. The trend was repeated for measures of church attendance, Bible reading, discussing the Bible with others, and allowing the Bible to influence your life.
So there is work to do to add some soil in the lives of those who are at risk of falling away. There is a challenge – give some thought to it. They are falling away at university and in the work place. Social pressure, different world views – all these factors mean we need more support for our young people to help build a faith that lasts.
THE THORNS – Well that is closer to home for adults. “… the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.”
There is life there – but it is unfruitful. (In fact, the next parable that Jesus teaches indicates that the plants and the weeds actually can live together until judgement when they are weeded out and burnt.)
Backsliding – complacency – whatever you call it, people are distracted and the life is drained from them. They are choked by the thorns. They don’t grow – in faith, prayer, worship and witness.
That is a worry – and we need to be on our guard. And using Paul’s words we need to admonish them – correct, warn, remind, encourage. Point them back to the word.
THE GOOD SOIL – well there is a softness, and openness in the heart for the word to take root. It can soak in richly – like that pineapple cake. (FAT people – my preference).
The farmers listening would have been amazed by the results – they were far greater than you would get even in a good harvest. You might get a harvest of 20 or 30 grains from a wheat seed. But not 60 or 100.
Jesus explains that these are people who hear and understand the word. The fruit bearing is not just the fruit of a changed life and character, but more seed – the word sown by them into the lives of others. They pass the life on (see 2 Timothy 2:2).
There is life in New Zealand – sometimes we get discouraged when we look at the big picture.
The Bible society’s research indicates that “seventeen percent of kiwis aged 13 or over and 30% of all 15 to 18 year olds attend church monthly or more often. Fourteen percent of all kiwis aged 13 or over read the Bible at least monthly, most of those weekly or daily.”
We need to share the story to that we can add to that number those who follow Jesus and read the Bible in this nation.
We need a simple recipe really:
- Love and nurture the fruit-bearers amongst us… building one another up in faith.
- Examine ourselves to see we are not getting the life choked out of us by worries and the lure of wealth or just stuff. Things. We need to disentangle ourselves if this is the case, and help others to do so as well.
- We can build resilience in the lives of those who have no roots – putting soil on the rocks of hardship and resistance. We need to nurture our young people especially and prepare them well for life after school.
- And where the path is hard and the word bounces off, we need to pray for wisdom as we are always ready to give a reason for the hope that we have (Remember this key verse: 1Pe 3:15 But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect…) – as we are light and salt along those paths, bearing witness to the truth of Jesus. We should be showing that the Kingdom of God has come through Jesus, and that it is a better option for all. And if there is no understanding on the part of those we speak to – bring them along to an Alpha course where they can find out more!
Sources: New Zealand Bible Society.
READINGS: Psalm 84:1-4; 10-12; Matthew 10:24-39
I drove in here on Thursday morning – and guess who was in my parking space?
Yes – you got it right.
A whole lot of sparrows. Scurrying around as they do.
Not quite sure if there was really anything for them to eat there.
I actually think that God was reminding me again of how loved we are.
I love this picture in scripture:
Listen again: Mat 10:29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. Mat 10:31 So don’t be afraid; you are worth more than many sparrows.
In the light of this, consider the local cafe in Browns Bay where the man killed off the sparrows because of their enthusiasm for people’s leftovers.
A worse story is this one.
It’s a story about a sparrow that somehow got into the rafters of St. Helen’s Parish Church in the English town of Brant Broughton. At the time of the intrusion, they were recording a guitar recital for later broadcast on the radio. The chirping bird didn’t exactly chirp with the beat. So the pastor, Rev. Robin Clark (ironically) asked the congregation to leave and then asked a friend to bring his pellet gun over to the church to shoot the intruding sparrow.
The killing of the sparrow became front page news in Great Britain. The London Daily Telegraph ran a clever headline that said, “Rev. Robin Orders Death of Sparrow.”
Editorials and letters to the editor flowed, chastising the cruel and unusual punishment for this lowly bird. People who hadn’t darkened the door of a church in decades suddenly remembered Psalm 84 in which it is declared that even sparrows are welcome in the house of the Lord (84:3).
We heard Psalm 84:3 today: Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, O LORD Almighty, my King and my God.
Poor Rev Robin. Poor little sparrow. We can easily sentimentalise things.
The comparison of course means we are more valuable than sparrows. And nothing happens to us either that he does not allow or care about – that’s the implication.
What it doesn’t say is that the sparrow will be spared – or that we will be spared. *They were sold two for a penny – probably to be eaten.)
Persecution is the background to this passage. The cost for some people is jail and execution – more in this generation than ever before. There is often a price to pay. And many are not spared. Martyrdom is rife today in many parts of the world. And if we escape this, there is no guarantee we will escape some other suffering.
And yet he still cares.
John Wimber tells the story of the man who led him to Christ – whose daughter had been raped and murdered, how he got his family together at the end of that terrible day and said: “Father, I don’t understand, but I trust you.” His forgiveness of the perpetrator was a great witness, and many came to Christ through him, including Wimber, who in turn impacted hundreds of thousands through the Vineyard Church movement.
Wimber speaks about the man’s character development and how he was prepared to be an evangelist through heartache. He writes: “if we are going to pursue the things of the Lord, we will often not understand what he is doing.” He quotes a friend who says: “Sometimes he offends our minds to reveal our hearts.”
After the sparrow story comes these lines which challenge us again:
Mat 10:32 “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. Mat 10:33 But whoever disowns me before men, I will disown him before my Father in heaven.
We do that in church – in public profession of faith with baptism that formalises our membership of the church – that speaks of our belonging to Christ, of being in Christ.
And if people were baptised and made a public profession of faith in another congregation our Session can resolve to admit them to membership of this one.
By the way – we plan to welcome people next month who have made that public declaration along the line and now find themselves here in this local church. We would love to include you in that special day if you have made this church family your family.
The context of Matthew 10 is different though. It’s an acknowledgement in the face of risk. Is a pubic admission that we follow Jesus – in society.
It has to mean that we identify ourselves out there in our daily lives.
And then the rest of the Gospel passage which we did not read today makes sense but is even more challenging:
Mat 10:34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. Mat 10:35 For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law— Mat 10:36 a man’s enemies will be the members of his own household.’ Mat 10:37 “Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; Mat 10:38 and anyone who does not take his cross and follow me is not worthy of me. Mat 10:39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
It’s almost as if today we are quite disconnected from this early discipleship.
It is radical – and requires huge commitment. And Jesus comes first before everyone else. And you have to take up your cross and follow – otherwise you’re not worthy of Jesus. And this is not the kind of self-punishing “cross I have to bear.” It’s a death to self. It’s that we are Christians – little Christs – and his cross is our cross.
It’s risky and illogical in a sense– if it’s about you, then you lose. If you surrender your life for Jesus’ sake – you win!
How about that?
And how about us?
- Do we acknowledge Christ in the rest of our lives (outside of Church life)?
- Or are we living a double life? Secret Christians?
- Do we love Him more than all those listed? Father, mother, son or daughter? (v37)
- Are we radical enough?
- Do we take our crosses and follow Christ? (Admittedly some of us have crosses thrust upon us that we would not choose).
- Are we worthy of Jesus?
Great questions these! It’s up to us really!
BUT THE THING I WANT YOU TO TAKE HOME more than anything else – is that you don’t have to be afraid as you follow Jesus.
Last week we threw our anxieties at Jesus – do you remember my worry pot?
The kids wrote their worries on bits of paper and chucked them in.
Today I invite you to give your fears to him.
Mat 10:29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. Mat 10:30 And even the very hairs of your head are all numbered. Mat 10:31 So don’t be afraid; you are worth more than many sparrows.
And I pray that a sparrow crosses your path each day – to remind you that you are worth infinitely more as a child of God.
To end – listen to the song: no longer a slave to fear – I am a child of God. Receive his peace.
READINGS: Acts 1:1-8; Matthew 28:16-20
Act 1:1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach Act 1:2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. Act 1:3 After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. Act 1:4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. Act 1:5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” Act 1:6 So when they met together, they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” Act 1:7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. Act 1:8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
Mat 28:16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. Mat 28:17 When they saw him, they worshiped him; but some doubted. Mat 28:18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Mat 28:19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Mat 28:20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Last week was Pentecost Sunday. Today is Trinity Sunday. The church has these days on which we are reminded of the foundation of our faith.
The passages we heard this evening are both to do with the last instructions that Jesus gave to his followers.
A number of things strike you when you read them. Luke’s first words in Acts are a good place to begin. Listen again:
Act 1:1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach Act 1:2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.
And he records the direct words of Jesus too:
Act 1:8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
And then the words of Jesus in Matthew 28: Mat 28:19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Mat 28:20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Instructions and commands are not words we are used to. Except when you’ve been in the military – I know from experience that you simply act on instructions and commands when in the defence force. Or the police for example – or fire brigade.
But when it comes to church – we’re a bit more democratic. We love to debate and discuss things – to the extent that we sometimes miss our actual calling. We’re often too busy writing minutes and reports.
The key tasks remain. Pentecost Sunday and Trinity Sunday remind us of them again:
- You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.
It’s more like a statement of fact! – the natural consequence of the power of the Holy Spirit.
Act 1:8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
- And of course Mathew 28:19 – about making disciples of all nations
Mat 28:19 Therefore go and make disciples of all nations, (baptizing them in the name of the Father and of the Son and of the Holy Spirit).
The church is a missionary church – not only does it send people as missionaries to the ends of the earth – but in its Jerusalem – its home town – it is on a Mission:
One of the great theologians of the 20th century – Emil Brunner – had this to day about the mission of the church:
The Word and the World (1931)
The Word of God which was given in Jesus Christ is a unique historical fact, and everything Christian is dependent on it; hence every one who receives this Word, and by it salvation, receives along with it the duty of passing this Word on; just as a man who might have discovered a remedy for cancer which saved himself, would be in duty bound to make this remedy accessible to all. Mission work does not arise from any arrogance in the Christian Church; mission is its cause and its life. The Church exists by mission, just as a fire exists by burning. Where there is no mission, there is no Church; and where there is neither Church nor mission, there is no faith.
He goes on to talk about how this works:
It is a secondary question whether by that we mean Foreign Missions, or simply the preaching of the Gospel in the home Church. Mission, Gospel preaching, is the spreading out of the fire which Christ has thrown upon the earth. He who does not propagate this fire shows that he is not burning. He who burns propagates the fire. This ‘must’ is both things – an urge and a command. An urge, because living faith feels God’s purpose as its own.
And he reminds us about Paul who said: ‘Woe is unto me, if I preach not the gospel.’ Brunner goes on to say: Necessity is laid upon him. But also he ought to preach; with the gift he receives the obligation. ‘Go ye into all the world and preach the gospel’.
So how are our churches doing with these instructions from Jesus?
Here’s the truth. Most of our churches are more like clubs really. More energy is often spent on the places where we meet than the mission we’re on. Much more money too.
A story – a modern parable – by Theodore Wedel illustrates our situation:
It was written in 1953 by the Rev. Dr. Theodore O. Wedel, a canon of the National Cathedral and one-time President of the House of Deputies of The Episcopal Church. Like all good parables, though fictional, it is entirely truth-filled:
“On a dangerous sea coast where shipwrecks often occur, there was once a crude little life-saving station. The building was just a hut, and there was only one boat, but the few devoted members kept a constant watch over the sea, and with no thought for themselves, went out day and night tirelessly searching for the lost. Some of those who were saved and various others in the surrounding area wanted to become associated with the station and gave of their time and money and effort for the support of its work. New boats were bought and new crews trained. The little life-saving station grew.
“Some of the members of the life-saving station were unhappy that the building was so crude and poorly equipped. They felt that a more comfortable place should be provided as the first refuge of those saved from the sea. They replaced the emergency cots with beds and put better furniture in the enlarged building.
“Now the life-saving station became a popular gathering place for its members, and they decorated it beautifully because they used it as a sort of club. Fewer members were now interested in going to sea on life-saving missions, so they hired lifeboat crews to do this work. The life-saving motif still prevailed in the club’s decorations, and there was a liturgical life-boat in the room where the club’s initiations were held. About this time a large ship wrecked off the coast, and the hired crews brought in boat loads of cold, wet and half-drowned people. They were dirty and sick. The beautiful new club was in chaos. So the property committee immediately had a shower house built outside the club where victims of shipwrecks could be cleaned up before coming inside.
“At the next meeting, there was a split among the club membership. Most of the members wanted to stop the club’s life-saving activities as being unpleasant and a hindrance to the normal social life of the club. Some members insisted upon life-saving as their primary purpose and pointed out that they were still called a life-saving station. But they were finally voted down and told that if they wanted to save the lives of all the various kinds of people who were shipwrecked in those waters, they could begin their own life-saving station. So they did.
“As the years went by, the new station experienced the same changes that had occurred in the old. It evolved into a club, and yet another life-saving station was founded. History continued to repeat itself, and if you visit that sea coast today, you will find a number of exclusive clubs along that shore. Shipwrecks are frequent in those waters, but most of the people drown.”
So what does that mean for us? For you and me?
It means that whoever we are and whatever stage of life we are at – we’re in Mission.
We are witnesses – one way or the other. Sometimes we are silent – which makes us rather poor bearers of the Good News. Sometimes we ourselves are bad news – which makes our testimony a little incongruous. We are bad witnesses.
I heard a great story at our Tuesday church last week of a woman who was stuck in traffic and got really mad at drivers cutting in in front of her – she was hooting her hooter and yelling and showing particular hand signals out the window. She did not notice the policeman in the car behind her who promptly arrested her. After some hours in jail the officer came and spoke to her apologetically. “Madam” he said, “with the stickers on your car that announced that Jesus is the way, and that God is love – and looking at your behaviour, I assumed you had stolen the car!”
Not a great witness!
If however we live in the fullness of the power of God – through the Father who pours out his gifts on us – through the Son who showed compassion and mercy and courage as He died for us – and through the Holy Spirit who transforms and empowers us – the natural outcome is that we are a witness.
- We shine – we are portable lighthouses if you were – giving natural guidance.
- God uses us to be a source of courage and faith to others – as we pray for them.
- And most of all we are hopeful people – and hopeful people are very attractive.
Peter knew this – writing in His letter to a persecuted church:
1Pe 3:15 But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
1Pe 3:16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
- Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.
- Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.
- Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.
May this be true of us.
READINGS AT FAMILY SERVICE: Acts 2:1-4; Galatians 4:6-7; 5:16-26
LISTEN AGAIN to the Acts reading from the LIVING BIBLE today:
Act 2:1 Seven weeks had gone by since Jesus’ death and resurrection, and the Day of Pentecost had now arrived. As the believers met together that day, Act 2:2 suddenly there was a sound like the roaring of a mighty windstorm in the skies above them and it filled the house where they were meeting. Act 2:3 Then, what looked like flames or tongues of fire appeared and settled on their heads. Act 2:4 And everyone present was filled with the Holy Spirit and began speaking in languages they didn’t know, for the Holy Spirit gave them this ability.
Here are 7 things about Pentecost worth mentioning today:
1. IT WAS THE BIRTHDAY OF CHURCH – yes – it was a serious launch of 3000 people believing and being baptized. Big by any standards. Jerusalem may have had 20, 30 or 40 000 people living there and up to 80 000 during the festivals
2. IT WAS A JEWISH FEAST – 50 DAYS AFTER PASSOVER (7 weeks = 49). Shavuot was the feast of weeks (see Leviticus 23:16) – which started as a harvest festival (which we were planning by the way) and after the destruction of the temple became a celebration of the giving of the Law on Mount Sinai. (“Pentecost” is from the Greek). Jesus of course fulfils both these aspects of the original festivals as he brings in a new harvest, AND is the new lawgiver bring in the law of love.
3. The Spirit came on all on that day – as promised – and the church was born by the Spirit’s power. Before that the Spirit came upon prophets, priests, kings, judges and certain artists. Now all would receive.
The prophecy of Joel in the Old Testament was fulfilled: Joel 2:28 “And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Joel 2:29 Even on my servants, both men and women, I will pour out my Spirit in those days.
We looked at John 3 in the children’s talk– about the spiritual rebirth. In John 3:3 the word for “again” means “from above” – meaning born of God.
The birthday of the church is not just about the numbers – the 3000. It’s about the new birth in each and every one of us as individuals: Joh 3:3 In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.”
And we heard this read for us from Galatians 4: Gal 4:6 Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” Gal 4:7 So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.
4. OUR CONFESSION OF JESUS AS LORD – is because of the work of the holy Spirit.
Paul says in 1Co_12:3 Therefore I tell you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
The same passage in the LIVING BIBLE: 1Co_12:3 But now you are meeting people who claim to speak messages from the Spirit of God. How can you know whether they are really inspired by God or whether they are fakes? Here is the test: no one speaking by the power of the Spirit of God can curse Jesus, and no one can say, “Jesus is Lord,” and really mean it, unless the Holy Spirit is helping him.
5. THEY WERE EMPOWERED by the Holy Spirit. That was the promise of Jesus before his Ascension: Act 1:8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
Power to witness – with boldness – is seen throughout the book of Acts. We’ve looked at this in the life of Stephen, Philip, and Peter and John in particular.
With this came signs, wonders, miracles, healings, tongues, prophecy and more – 1 Corinthians 12 lists the “spirituals” – the spiritual gifts. I recommend Bill Johnson’s books in our library and the Auckland library to discover more about this. The gifts of the Spirit were to bless others – and ultimately bring them to Jesus and set them free from the powers of darkness. And they still are.
We should use them – that’s why they were given!
6. THE FRUIT OF THE SPIRIT CHANGED THEIR CHARACTER
The fruit of the Spirit is the most well-known of His works. Listen again to Galatians 5: Gal 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, Gal 5:23 gentleness and self-control.
This is not the soft option or Christianity light. The fruit doesn’t come without a cost.
Jesus dies for our sins – you heard the list of bad things before these nice fruits. And after Galatians 5:23 there is the small matter of verse 24:
Gal 5:24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Or as the Living Bible puts it: Gal 5:24 Those who belong to Christ have nailed their natural evil desires to his cross and crucified them there.
7. HERE’S THE CHALLENGE TO END WITH TODAY: Gal 5:25 If we are living now by the Holy Spirit’s power, let us follow the Holy Spirit’s leading in every part of our lives. Gal 5:26 Then we won’t need to look for honors and popularity, which lead to jealousy and hard feelings.
PENTECOST IS EVERYTHING TO US – BECAUSE THERE IS NO CHRISTIAN LIFE WITHOUT THE SPIRIT. And we are to be led by the Spirit!
We give thanks to God His Spirit and for these amazing gifts. Let’s appropriate them fully.
READINGS: 1 Peter 5:6-11; Acts 4:1-14; John 17:1-3
I’ve been working on this for a couple of days now. That sense of wrestling with God – what do you REALLY want to say to us today Lord?
It’s easy to follow the texts for the day – and get enthusiastic about something that arises from those readings.
Or a theme – like today is Ascension Day Sunday. It’s the in-between period we remember – 40 days after Easter the resurrection appearances end – and He’s gone.
I think what also grabbed me is what I’ve written about already in the newsletter. It’s about waiting. They were told to wait. Act 1:4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.
We’re not good at that really. The waiting.
And then there’s the constant prayer theme. That nibbled – asking for a bite. You know the verse I mean? Act 1:14 They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers. There have been plenty of sermons on the power of praying together. There’s also a redemptive line there too about his family – who though he was mad. Are these the actual brothers?
AND THEN OUR PERSONAL STORY SPEAKS
We had a great weekend away. There are some funny stories attached to the weekend. And the fact that I slept better when away speaks volumes. The truth is that a lot of people don’t sleep. In a world characterized by terror and fear, anxiety is a dominant power that controls or at least shapes our lives.
Peter’s line speaks to us today in the light of this human condition: 1Pe 5:7 Cast all your anxiety on him because he cares for you.
How do we get that message across?
When Ascension day comes and goes, even though we would like it to be a public holiday like the good old days (and it was in parts of Europe and more close to us in Vanuatu – where they still call people to prayer at 4.00am during the week just in case you missed Sunday) – most people don’t have a clue who Jesus is anyway.
And if they have heard about him, they certainly find the idea of him taking off like the latest rocket that Rocket Lab has launched from Mahia Peninsula in Hawke’s Bay quite strange – as this cartoon shows us from the revised comic lectionary:
Although I have to say that my favourite cartoon on the Ascension is this one:
Those of us with experience of attention deficit disorder will immediately sympathize.
The point is – are we really noticing the real issues that people are facing? Or are we inattentive to what is happening.
I was reading something I wrote just over 30 years ago this week. When you go back you wonder if it really was you – it all seems so far away. It was a study of the thinking of Viktor Frankl, who developed logotherapy. (If you are interested in reading about it see the link below).
The key question is about the meaning of our lives. What holds us together?
If you look at the things that dominate the news today – people’s lives are shaped by that search for meaning. And where do they find it? Often in unhelpful places or movements. Here are some possibilities:
Totalitarianism – people are becoming more nationalistic and following strong right-wing leaders. Political trends around the world bear this out. The group becomes more important than the individual. Frankl certainly experienced that in Nazy Germany, beinge a survivor of the holocaust. Nothing has changed.
Terrorism – the extreme violence of individuals and groups trying to force their world view or ideology on people through terror and threat and fear. Fanaticism makes the views of a cause more important than the value of the individual. The Manchester massacre this week is a clear example of this. The Queen said it was “wicked” – and good for her. It was.
And those who can afford to – although you can do this at home too –
To avoid Totalitarianism and Terrorism – and all the other kinds of troubles of the age – what’s the biggest source of foreign exchange income in our economy?
It’s a kind of escapism for the wealthy – you can get away from it all. Although you have to check the travel advisories about countries where there is totalitarianism (some kind of nationalistic uprising) or terrorism. When you are on the way home you are planning the next trip!
Those who can’t afford to travel can watch it all on TV. It’s called armchair travel! It’s all an escape from the anxieties of the age.
And there are other routes people take in their quest for meaning or purpose in this generation.
- The millennials and others say “whatever” in the face of too much authoritarianism or fanaticism – they bounce from job to job with a shruggy look if they find bosses that are too dictatorial.
- The artists and creative people escape in the confusion of bizarre creativity (for us non-artistic mortals) – just look at what passes as modern art today. A classic case was just over a year ago when a teenager who clearly did go to Spec Savers left his specs on the floor in San Francisco’s Museum of Modern art as a prank with a friend. The oohs and aahs were prolific.
On Twitter on 26 May last year one person tweeted: “it’s really just an exacerbated metaphor of society’s perpetual blindness to those cognitive of us #art”
People are looking for meaning in interesting places.
- And then there are the Christians!
How do you and Ideal with the challenges of this age?
Jesus offers us a lot really. Today’s readings had some gems.
- The power of His presence – the Holy Spirit Act 1:4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.
Act 1:5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”
The permanent presence and power of God through his Spirit would be there for all.
- The power of prayer – 1Pe 5:7 Cast all your anxiety on him because he cares for you.
There’s another brilliant passage on prayer (from the Message) here:
Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns.
Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life. (Phil 4:7-8).
- The power of a relationship that outlasts the chaos of this life – Joh 17:3 Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.
In our song before communion – which is the place where we find our identity (not in totalitarian nationalism) and our security (in the face of terror and fear) – we find the words of David in Psalm 23 which are expressed powerfully by Stuart Townend:
The Lord’s my shepherd, I’ll not want; He makes me lie in pastures green. He leads me by the still, still waters, His goodness restores my soul.
And I will trust in You alone, And I will trust in You alone, For Your endless mercy follows me, Your goodness will lead me home.
He guides my ways in righteousness, And He anoints my head with oil, And my cup, it overflows with joy, I feast on His pure delights.
And I will trust in You alone, And I will trust in You alone, For Your endless mercy follows me, Your goodness will lead me home.
And though I walk the darkest path, I will not fear the evil one, For You are with me, and Your rod and staff ,Are the comfort I need to know.
And I will trust in You alone, And I will trust in You alone, For Your endless mercy follows me, Your goodness will lead me home
Well do you trust in Him alone?
Can people see that you trust in Him alone through the week? At home? At work?
Great question to ponder on this week.
Footnote: The link to my very old bit of research on Viktor Frankl is here:
Let’s sing that song now.
Ephesians 4:11-16; Acts 6:1-8
WHAT ON EARTH ARE YOU DOING?
A story to begin: We took family to a favourite little restaurant out on the wine route out of Auckland. It’s a great little place just before you turn off on the way to Muriwai – to the gannet colony. We often take friends there too who are on holiday. A lovely young girl served us and when the water was finished (no the wine didn’t run out) we asked for another bottle. She came back with one and apologized that it was not cold. They had run out of cold water in the fridge. The only problem was that English was her second or third language, and she had picked up some kiwi expressions. So, she says to us –“this is all we have, so just suck it up.” We decided using glasses was ok. And we couldn’t help laughing – who could blame her? English is challenging.
Which reminds me of the story of the Norwegian au pere – a kind of a nanny or child minder – who heard these kiwi kids up in their bedroom wrecking the place – so she rushed up stairs and burst into the room and asked them quite loudly: “What are you doing on earth?”
That’s very different from “What on earth are you doing???”
“What are you doing on earth?” is a great question though. It applies to our lives as a whole. There are many people who are desperate these days because they no longer have a clear purpose. Life seems pointless. It’s a different generation from those ANZACS for example who stepped up because they believed in a cause greater than themselves. If we had an option to volunteer for war today, I doubt the young people would be convinced that anything would be worth fighting for and sacrificing their lives.
So when it comes to the church the question applies too.
“What are you doing on earth?”
Paul in Ephesians paints a picture of the point of it all. He uses the word “calling”:
Eph 4:1 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received.
Usually in his letters we can distinguish between theology (Romans 1-11) and practical advice (Romans 12-16). Galatians is the same: chapters 1-4 doctrine and 5-6 practical.
Ephesians is different. You expect chapter 4 to be about living the right life in response to what he has taught in the first three chapters.
But here there is doctrine in chapter 4 too: Eph 4:5 one Lord, one faith, one baptism; – is a clear statement of belief and teaching.
As are the verses on ministry. He talks about grace been apportioned to each of us by Jesus (verse 7). Grace means gift. There are other lists of spiritual gifts in 1 Corinthians 12 and Romans 12. Ephesians 4 is the one that informs what ministry is more than any other.
The risen ascended Jesus – says Paul – is the gift giver: Eph 4:11 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers.
Our ministers fit into the pastor/teacher category. It’s a strong Presbyterian tradition to call the minister a “teaching elder”. There’s a lot of emphasis on training these people and equipping them for pastoral ministry. “Nationally ordained” ministers are vetted and trained for the minister of the “word and sacraments”. They are inducted into a “pastoral charge” which means that their function is to be a pastor.
“Pastor” is a shepherding model or picture – this person feeds and cares for the sheep. And elders also have a pastoral role too.
THE GOOD NEWS
Jesus gives people to be gifts to the church.
- We don’t have official apostles – but the whole church is apostolic. It is founded on the teaching of the apostles, and like them we are SENT into our world to make disciples. Some people are church planters today and have apostolic gifts in that sense.
- We don’t have “prophets” in an official capacity (with an office with a sign like “Prophet Jim” on the door.) But in preaching we have a prophetic role to speak on behalf or God into people’s lives and sometimes the community or the nation. And there is prophetic gifting (1 Cor 14:1 and especially 3).
- We do have evangelists who are gifted to preach to people who are not open to the gospel – they are often gifted apologists too. They give answers to peoples’ questions.
- We do have pastor/teachers in our ministry.
These people gifts from Jesus are given: Eph 4:12 to prepare God’s people for works of service, so that the body of Christ may be built up…
And a more literal translation is good news because we are all implicated in this: (NRSV) to equip the saints for the work of ministry, for building up the body of Christ,
How? In what way will we be built up? Maturity, stability, knowledge, functionality. The building up of each other is done in love.
Eph 4:13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Eph 4:14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Eph 4:15 Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. Eph 4:16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
And that makes a change in a world where people break each other down, tear each other apart, threaten to blow each other up, and actually do that.
And we – as we exercise our ministries or works of service – will grow up into the Head, who is Christ. That means we will be like him – and connected to him – and we won’t only reflect on his goodness, but we will in fact reflect his goodness! His grace, love and mercy. When you have a healthy vibrant church like that where people are equipped, fulfilled, and have a meaningful role, led by a caring pastor/teacher – well it grows! It grows up and it grows outward! Spiritual growth and numerical growth both happen. This is what we are doing on earth!
For the early church, however, there were other ministry forms to come. What else were they to do back then? How does this speak to us? ACTS 6 is the key.
In our second reading you see the next level of ministry people appointed by the apostles back in the early church – to solve the problem of feeding people. The 7 deacons appointed are also gifts from God – also to be filled with the Holy Spirit. Many churches have deacons in ministry today, and this is where it started.
But just to keep us on our toes, as it were, we see that God uses the first deacon Stephen in more than just these practical gifts (as He does today with anyone willing and open). We read:
Act 6:8 Now Stephen, a man full of God’s grace and power, did great wonders and miraculous signs among the people.
Stephen was never really to go back to waiting on tables. If you read the rest of Acts 6, his sermon in Acts 7 (most of the chapter) in a human sense it ends badly.
Act 7:55 But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.
Act 7:56 “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”
Act 7:57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him,
Act 7:58 dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their clothes at the feet of a young man named Saul.
Act 7:59 While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.”
Act 7:60 Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.
The persecution that follows means that the believers are scattered, and as they go the gospel is proclaimed through Judea and Samaria – which was Jesus’ intention. And the believers knew EXACTLY what they were doing on earth!
The word of God spreads and the church grows. And if this is strange and very far from our comfortable lives here in New Zealand, consider today what the martyrdom of the Coptic Christians is doing in Egypt now – what a witness as their families model forgiveness. So too the Christian Church in Syria. They know their calling too.
May the body of Christ be built up all over the world to His Glory.
In Jesus’ name.
READING: Luke 24:1-12; 28-35.
Friends of ours in Montana have new babies in the family. Seven in all. They are missionaries and have been for years – having once been part of the church family here.
Seven babies. Trying to catch up with a lady in our church who now has 16 great grandchildren? I think not. They are puppies.
I started off as a Methodist and became a Presbyterian along the road when my dad died. Years back I remember a joke about puppies that were born Presbyterian – and when their eyes opened they became Methodists. Or was it the other way around?
These days no-one cares what kind of Christian you are. As long as your eyes are opened – to the truth!
On the Emmaus road, the two followers of Jesus had listened to him explain what had happened in Jerusalem at that time. This is the bit we missed in the reading. It fits best here in the sermon:
15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. (NRSV)
That’s where we picked it up in verse 28. It’s a powerful moment. It’s a moment that happens in our lives – or it doesn’t. If it doesn’t – then our eyes are still shut tight. Look at verse 28 and 29:
Luk 24:28 As they approached the village to which they were going, Jesus acted as if he were going farther.Luk 24:29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.
Why does he act as if he were going farther?
Come on – for an Easter egg – answer this one. It’s your test for the day. And that’s a hint for the answer. Yes – he’s testing them. How?
Think about it. What is their response when he pretends he is moving on into the night?
Yes! Hospitality! I think he was testing them to see if they had got the right idea from all his teachings and example. Listen again:
But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.
If our eyes are still shut, it may well me that Jesus has given us that opportunity too. He’s been right there. And we’ve not invited him into our lives to carry on the conversation.
You see you don’t have to understand it all. You’ve just got to open the door of your life – your family – your world. Not just your heart. We limit Jesus if we only talk about him coming into our hearts. It’s very individualistic.
In fact the only scripture that makes sense when it come to having Jesus in our hearts is this one. It’s part of a prayer:
I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. (Ephesians 2:16-19)
If your eyes are to be opened – then it’s pretty close to having the eyes of your heart enlightened! The lights come on or at least shine brighter!
The one bible verse that people use when encouraging people to invite Jesus into their hearts is this one from Revelation 3 – written to the church in Laodicea who are being chastised for being lukewarm. Jesus says this to them:
Rev 3:19 Those whom I love I rebuke and discipline. So be earnest, and repent. Rev 3:20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.
Open which door? Great question. It’s not their hearts – because when they open the door he says he will come in and eat with him and he with me.
That sounds like Jesus in the centre of their lives – at a meal table – like the two on the road to Emmaus who “strongly urge” Jesus to stay with them because of the approaching perils of the night.
The implications of the death and resurrection of Jesus for us far exceed our individual inner life – the matters of the heart.
Like Zacchaeus (in Luke 19:11-10) – he wants to get us off our tree branch (our perch if you like) and come talk with us about life.
The gift of Easter through the cross and resurrection of Jesus is not just a ticket into heaven or Jesus in my heart. It’s a new community of reconciliation and unity in Christ – even though we are so very different from one another (Jews, Gentiles and the rest).
It’s a new family and community seeking first the Kingdom – because Jesus is king – he has defeated the dark side, and rescued us from its consequences – bringing us into a kingdom of light. When you read the rest of Paul’s prayer in Ephesians 2 it suddenly makes sense:
I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. (Ephesians 1:18-21)
When our eyes are opened, we find ourselves in a new relationship and power source.
It’s like changing electricity supplier from one which fails most days to the most reliable and consistent one.
Resurrection life – like eternal life – begins now. (Remember Jesus’ prayer in John 17: 3 -“Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.”)
Paul says this in Romans 8:
You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you. (Romans 8:9-11)
HAVE YOUR EYES BEEN OPENED THIS EASTER?
- Yes – you saw the yummy Easter eggs on the shelves.
- Yes you knew about Jesus dying on the cross, and what happened on the 3rd day.
What matters most is that you have discovered the reality of the cross and resurrection’s power in your life now.
I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe
For the two on the road- they recognised him when he broke the bread. This wasn’t the institutionalised communion service we celebrate today.
It was the evening meal – in the context of hospitality – when despite their own disappointment and confusion they still urged this stranger to stay with them at the end of that long day.
He did for a bit. And was gone. But they were not to be the same. They realised that He was the one who through word and spirit transformed lives. Listen to what they said afterwards:
…”Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”
The reading today ends with this:
Luk 24:35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.
May you recognise him and have your heart burning within you as speaks into your life.
READING: Luke 23:32-47
We’re going to carry that cross after we’re done here today. It’s a fair weight, but not full size.
We had a volunteer up on it last Friday. A young girl. It was about her size.
No nails. No ropes. She was just standing on the top of her chair with her hands in the right place and her feet where they would be resting on a platform – so that she could push herself up to breathe.
I asked her how she was feeling at the end of the reflection on the cross – and she said – “tired”.
Jesus’ cross would have been a bit bigger. About 7 to 9 feet tall (2,1m to 2,7m), and would have weighed up to 300 pounds (136kg)
- It had to bear his full weight – which would pull on those nails. (And you thought a thorn in your foot was bad.)
- His thorns were pressed down into his head.
What is your response to seeing Jesus on the cross?
- We heard a creative narrative describing Jesus’ Mother’s response.
- And the thoughts of the centurion.
What about us?
The cross was a horrible symbol of Roman power and control. if you had a relative or friend nailed on one, it would have acted as a warning to you and your family to behave and submit.
It would have been enough to give you nightmares and probably post-traumatic stress disorder.
- That horrible symbol of torture – we wear in shiny gold or silver.
- And as Christians we look at it with gratitude and hope, praise and thanksgiving.
Why? What happened with this one crucifixion amongst many thousands more – that made this possible? That this Friday should be called “Good”?
There are many ways to see the cross.
Like an orchestra with many parts, they all combine together in an amazing declaration of the love of God. Perhaps today a quintet is enough – just five of them:
- Perhaps foremost in our thinking is punishment for our sins. That Jesus did this in our place. Although this is understood better in cultures that favour crime and punishment. We sing songs these days about the wrath of God being satisfied. Some people struggle with this – trying to balance it with His love in John 3:16 and 17. Believing that His son being sent motivated by love and not vengeance. That he was sent to save the world (which means the people), and not to condemn them. Of course, we should not be surprised at God’s righteous anger. We share some of that at times, although our motives are not always clear.
Related to that is the broader question of justice. The difference in our human justice system is that the people who have been wronged are often angry about the outcome and often want convicted criminals to pay more. Whereas the judges are not emotional at all. They are all about the balance and proportion of justice. Parents have to be careful here that they don’t punish children out of anger. Our emotional anger is very different from God’s righteous anger.
- Shame and honour are another window on the cross. For some cultures, shame and honour are a bigger issue than punishment and wrath. When it comes to concepts like honour, many of us don’t understand honour cultures at all. Sin brings dishonour on us. And only Jesus can pay that debt. It’s an old theory of satisfaction for sin developed by an archbishop of Canterbury a thousand years ago. Jesus took our shame – it was a shameful business being pinned up there, and often naked too.
He was shamed for us – he takes our shame – and he removes our shame. The scripture speaks of our cleansing from sin and with that shame is removed. For example 1Peter 2:6 – For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.”
- Forgiveness is part of the package. It goes without saying. Our sins are dealt with because he dies for them. We are reconciled with God – the blood of Jesus cleansing us from our sins – and we experience this amazing mercy through faith in Jesus. We don’t have to feel guilty any longer. With forgiveness, we become friends of God. Paul reminds in his important summary in 1 Corinthians 15:
1Co 15:3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scripture…
What scripture is he referring to here? Not just some proof texts, but the huge expectation in the Old Testament of someone coming who would deal with sin and bring forgiveness once and for all. Isaiah 53 gives us a glimpse of this:
Isa 53:5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. Isa 53:6 We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.
- Then there is simply the change that happens – we are transformed. Paul talks about this whole process in Romans – our sin has consequences – how Jesus has dealt with those – how we are justified by faith – how there is no condemnation for us who are in Christ Jesus– and then in chapter 12 he uses that important word “therefore”
Rom 12:1 Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Rom 12:2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
We are transformed – changed to be like Jesus. And that is not just about us as individuals – it influences our community life.
- And so amongst other benefits of the cross and resurrection of Jesus is the creation of a new people. Last but not least. This is about us being here together today.
Most of us who are not Jewish, says Paul in Ephesians 2, were… without hope and without God in the world. Eph 2:13 But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
He goes on:
Eph 2:14 For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, Eph 2:15 by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, Eph 2:16 and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility.
When we live out all these benefits in a community of reconciliation, that community includes people that would have normally been separated from each other.
Paul also reminds us in Galatians 3:28 Gal 3:28 There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
And Jesus’ prayer for unity reinforces this: “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. (John 17:2–21)
This is an essential part our witness today when we gather as one people.
OUR RESPONSE TODAY
There are many more consequences to this death on the cross. So many books written – so many aspects and angles. Like that huge pink diamond sold earlier this month in Hong Kong which took nearly two years to cut, it has many facets and surfaces.
Like Mary, the centurion, any other characters in that Easter event, and people through the ages – we all have to respond one way or the other.
There is no escaping the demands the cross of Christ makes on us – to take note and react – and to take action ourselves.
How amazing that this one death does all this.
What has made the difference?
Do we have to wait until Sunday to find out?
Well no. Had this been any other death, then we wouldn’t be having this conversation. Unless we were tracing our family tree and found a relative who had been crucified, or some DNA connection that would make us think about our forefathers.
This is different – because of Sunday. The third day. The empty tomb.
The many appearances of Jesus to people. His eating food.
The fish barbeque on the beach.
The appearance of Jesus in locked rooms.
The holes in his hands and feet.
This is different – because of His unique position as the very first person to genuinely be resurrected. Yes, Lazarus and others were raised from the dead. They would have died from natural causes – probably in old age.
This Jesus – the author and finisher of our faith – is the first in the family – and we will follow. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. (1Co 15:20)
- We can’t speak about the cross without rejoicing in the resurrection.
- And we can’t think of new life, resurrection life, without marveling at the amazing love of Christ – shown on the cross.
Paul’s words in Romans 5 help us end today: Rom 5:7 Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. Rom 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (NIV84)
We thank Him for the cross today. Words can barely express our gratitude for His love.