Monthly Archives: June 2017

Sunday Message 25 June 2017: Sparrows and things…

READINGS:  Psalm 84:1-4; 10-12;  Matthew 10:24-39

I drove in here on Thursday morning – and guess who was in my parking space?

Yes – you got it right.

A whole lot of sparrows. Scurrying around as they do.

Not quite sure if there was really anything for them to eat there.

I actually think that God was reminding me again of how loved we are.

I love this picture in scripture:

Listen again: Mat 10:29  Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. Mat 10:31  So don’t be afraid; you are worth more than many sparrows.

In the light of this, consider the local cafe in Browns Bay where the man killed off the sparrows because of their enthusiasm for people’s leftovers.

A worse story is this one. 

It’s a story about a sparrow that somehow got into the rafters of St. Helen’s Parish Church in the English town of Brant Broughton. At the time of the intrusion, they were recording a guitar recital for later broadcast on the radio. The chirping bird didn’t exactly chirp with the beat. So the pastor, Rev. Robin Clark (ironically) asked the congregation to leave and then asked a friend to bring his pellet gun over to the church to shoot the intruding sparrow.

The killing of the sparrow became front page news in Great Britain. The London Daily Telegraph ran a clever headline that said, “Rev. Robin Orders Death of Sparrow.”

Editorials and letters to the editor flowed, chastising the cruel and unusual punishment for this lowly bird. People who hadn’t darkened the door of a church in decades suddenly remembered Psalm 84 in which it is declared that even sparrows are welcome in the house of the Lord (84:3). 

We heard Psalm 84:3 today:  Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, O LORD Almighty, my King and my God.

Poor Rev Robin. Poor little sparrow. We can easily sentimentalise things.

The comparison of course means we are more valuable than sparrows. And nothing happens to us either that he does not allow or care about – that’s the implication.

What it doesn’t say is that the sparrow will be spared – or that we will be spared. *They were sold two for a penny – probably to be eaten.)

Persecution is the background to this passage. The cost for some people is jail and execution – more in this generation than ever before. There is often a price to pay. And many are not spared. Martyrdom is rife today in many parts of the world. And if we escape this, there is no guarantee we will escape some other suffering.

And yet he still cares.

John Wimber tells the story of the man who led him to Christ – whose daughter had been raped and murdered, how he got his family together at the end of that terrible day and said: “Father, I don’t understand, but I trust you.” His forgiveness of the perpetrator was a great witness, and many came to Christ through him, including Wimber, who in turn impacted hundreds of thousands through the Vineyard Church movement.

Wimber speaks about the man’s character development and how he was prepared to be an evangelist through heartache. He writes: “if we are going to pursue the things of the Lord, we will often not understand what he is doing.” He quotes a friend who says: “Sometimes he offends our minds to reveal our hearts.”

After the sparrow story comes these lines which challenge us again:

Mat 10:32  “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. Mat 10:33  But whoever disowns me before men, I will disown him before my Father in heaven.

We do that in church – in public profession of faith with baptism that formalises our membership of the church – that speaks of our belonging to Christ, of being in Christ.

And if people were baptised and made a public profession of faith in another congregation our Session can resolve to admit them to membership of this one.

By the way – we plan to welcome people next month who have made that public declaration along the line and now find themselves here in this local church. We would love to include you in that special day if you have made this church family your family.

The context of Matthew 10 is different though. It’s an acknowledgement in the face of risk. Is a pubic admission that we follow Jesus – in society.

It has to mean that we identify ourselves out there in our daily lives.

And then the rest of the Gospel passage which we did not read today makes sense but is even more challenging:

Mat 10:34  “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.  Mat 10:35  For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—  Mat 10:36  a man’s enemies will be the members of his own household.’  Mat 10:37  “Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; Mat 10:38  and anyone who does not take his cross and follow me is not worthy of me.  Mat 10:39  Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

It’s almost as if today we are quite disconnected from this early discipleship.

It is radical – and requires huge commitment. And Jesus comes first before everyone else. And you have to take up your cross and follow – otherwise you’re not worthy of Jesus. And this is not the kind of self-punishing “cross I have to bear.” It’s a death to self. It’s that we are Christians – little Christs – and his cross is our cross.

It’s risky and illogical in a sense– if it’s about you, then you lose. If you surrender your life for Jesus’ sake – you win!

How about that?

And how about us?

  • Do we acknowledge Christ in the rest of our lives (outside of Church life)?
  • Or are we living a double life? Secret Christians?
  • Do we love Him more than all those listed? Father, mother, son or daughter? (v37)
  • Are we radical enough?
  • Do we take our crosses and follow Christ? (Admittedly some of us have crosses thrust upon us that we would not choose).
  • Are we worthy of Jesus?

Great questions these! It’s up to us really!

BUT THE THING I WANT YOU TO TAKE HOME more than anything else – is that you don’t have to be afraid as you follow Jesus.

Last week we threw our anxieties at Jesus – do you remember my worry pot?

The kids wrote their worries on bits of paper and chucked them in.

Today I invite you to give your fears to him.

Mat 10:29  Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. Mat 10:30  And even the very hairs of your head are all numbered. Mat 10:31  So don’t be afraid; you are worth more than many sparrows.

And I pray that a sparrow crosses your path each day – to remind you that you are worth infinitely more as a child of God.

To end – listen to the song: no longer a slave to fear – I am a child of God. Receive his peace.

 

AMEN

 

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11 June 2017 message – What we do in the name of the Trinity…

READINGS: Acts 1:1-8; Matthew 28:16-20

 Act 1:1  In my former book, Theophilus, I wrote about all that Jesus began to do and to teach Act 1:2  until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. Act 1:3  After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. Act 1:4  On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. Act 1:5  For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” Act 1:6  So when they met together, they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” Act 1:7  He said to them: “It is not for you to know the times or dates the Father has set by his own authority. Act 1:8  But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Mat 28:16  Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. Mat 28:17  When they saw him, they worshiped him; but some doubted. Mat 28:18  Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Mat 28:19  Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Mat 28:20  and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

MESSAGE:

Last week was Pentecost Sunday. Today is Trinity Sunday. The church has these days on which we are reminded of the foundation of our faith.

The passages we heard this evening are both to do with the last instructions that Jesus gave to his followers.

A number of things strike you when you read them. Luke’s first words in Acts are a good place to begin. Listen again:

Act 1:1  In my former book, Theophilus, I wrote about all that Jesus began to do and to teach Act 1:2  until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.

And he records the direct words of Jesus too: 

Act 1:8  But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

And then the words of Jesus in Matthew 28: Mat 28:19  Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Mat 28:20  and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Instructions and commands are not words we are used to. Except when you’ve been in the military – I know from experience that you simply act on instructions and commands when in the defence force. Or the police for example – or fire brigade.

But when it comes to church – we’re a bit more democratic. We love to debate and discuss things – to the extent that we sometimes miss our actual calling. We’re often too busy writing minutes and reports.

The key tasks remain. Pentecost Sunday and Trinity Sunday remind us of them again:

  • You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.

It’s more like a statement of fact!  – the natural consequence of the power of the Holy Spirit.

Act 1:8  But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

  • And of course Mathew 28:19 – about making disciples of all nations

Mat 28:19  Therefore go and make disciples of all nations, (baptizing them in the name of the Father and of the Son and of the Holy Spirit).

The church is a missionary church – not only does it send people as missionaries to the ends of the earth – but in its Jerusalem – its home town – it is on a Mission:

One of the great theologians of the 20th century – Emil Brunner – had this to day about the mission of the church:

The Word and the World (1931)

The Word of God which was given in Jesus Christ is a unique historical fact, and everything Christian is dependent on it; hence every one who receives this Word, and by it salvation, receives along with it the duty of passing this Word on; just as a man who might have discovered a remedy for cancer which saved himself, would be in duty bound to make this remedy accessible to all. Mission work does not arise from any arrogance in the Christian Church; mission is its cause and its life. The Church exists by mission, just as a fire exists by burning. Where there is no mission, there is no Church; and where there is neither Church nor mission, there is no faith.

He goes on to talk about how this works:

It is a secondary question whether by that we mean Foreign Missions, or simply the preaching of the Gospel in the home Church. Mission, Gospel preaching, is the spreading out of the fire which Christ has thrown upon the earth. He who does not propagate this fire shows that he is not burning. He who burns propagates the fire. This ‘must’ is both things – an urge and a command. An urge, because living faith feels God’s purpose as its own.

And he reminds us about Paul who said: ‘Woe is unto me, if I preach not the gospel.’ Brunner goes on to say:  Necessity is laid upon him. But also he ought to preach; with the gift he receives the obligation. ‘Go ye into all the world and preach the gospel’. 

So how are our churches doing with these instructions from Jesus?

Here’s the truth. Most of our churches are more like clubs really. More energy is often spent on the places where we meet than the mission we’re on. Much more money too.

A story – a modern parable –  by Theodore Wedel illustrates our situation:

It was written in 1953 by the Rev. Dr. Theodore O. Wedel, a canon of the National Cathedral and one-time President of the House of Deputies of The Episcopal Church. Like all good parables, though fictional, it is entirely truth-filled:

“On a dangerous sea coast where shipwrecks often occur, there was once a crude little life-saving station. The building was just a hut, and there was only one boat, but the few devoted members kept a constant watch over the sea, and with no thought for themselves, went out day and night tirelessly searching for the lost. Some of those who were saved and various others in the surrounding area wanted to become associated with the station and gave of their time and money and effort for the support of its work. New boats were bought and new crews trained. The little life-saving station grew.

“Some of the members of the life-saving station were unhappy that the building was so crude and poorly equipped. They felt that a more comfortable place should be provided as the first refuge of those saved from the sea. They replaced the emergency cots with beds and put better furniture in the enlarged building.

“Now the life-saving station became a popular gathering place for its members, and they decorated it beautifully because they used it as a sort of club. Fewer members were now interested in going to sea on life-saving missions, so they hired lifeboat crews to do this work. The life-saving motif still prevailed in the club’s decorations, and there was a liturgical life-boat in the room where the club’s initiations were held. About this time a large ship wrecked off the coast, and the hired crews brought in boat loads of cold, wet and half-drowned people. They were dirty and sick. The beautiful new club was in chaos. So the property committee immediately had a shower house built outside the club where victims of shipwrecks could be cleaned up before coming inside.

“At the next meeting, there was a split among the club membership. Most of the members wanted to stop the club’s life-saving activities as being unpleasant and a hindrance to the normal social life of the club. Some members insisted upon life-saving as their primary purpose and pointed out that they were still called a life-saving station. But they were finally voted down and told that if they wanted to save the lives of all the various kinds of people who were shipwrecked in those waters, they could begin their own life-saving station. So they did.

 “As the years went by, the new station experienced the same changes that had occurred in the old. It evolved into a club, and yet another life-saving station was founded. History continued to repeat itself, and if you visit that sea coast today, you will find a number of exclusive clubs along that shore. Shipwrecks are frequent in those waters, but most of the people drown.”

So what does that mean for us? For you and me?

It means that whoever we are and whatever stage of life we are at – we’re in Mission.

We are witnesses – one way or the other. Sometimes we are silent – which makes us rather poor bearers of the Good News. Sometimes we ourselves are bad news – which makes our testimony a little incongruous. We are bad witnesses.

I heard a great story at our Tuesday church last week of a woman who was stuck in traffic and got really mad at drivers cutting in in front of her – she was hooting her hooter and yelling and showing particular hand signals out the window. She did not notice the policeman in the car behind her who promptly arrested her. After some hours in jail the officer came and spoke to her apologetically. “Madam” he said, “with the stickers on your car that announced that Jesus is the way, and that God is love – and looking at your behaviour, I assumed you had stolen the car!”

Not a great witness!

If however we live in the fullness of the power of God – through the Father who pours out his gifts on us – through the Son who showed compassion and mercy and courage as He died for us – and through the Holy Spirit who transforms and empowers us – the natural outcome is that we are a witness.

  • We shine – we are portable lighthouses if you were – giving natural guidance.
  • God uses us to be a source of courage and faith to others – as we pray for them.
  • And most of all we are hopeful people – and hopeful people are very attractive.

Peter knew this – writing in His letter to a persecuted church:

1Pe 3:15  But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,

1Pe 3:16  keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

  • Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.
  • Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.
  • Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.

May this be true of us.

 Amen.

 

Sunday message 4 June 2017 – 7 things about Pentecost

READINGS AT FAMILY SERVICE: Acts 2:1-4; Galatians 4:6-7; 5:16-26

LISTEN AGAIN to  the Acts reading from the LIVING BIBLE today:

Act 2:1  Seven weeks had gone by since Jesus’ death and resurrection, and the Day of Pentecost had now arrived. As the believers met together that day, Act 2:2  suddenly there was a sound like the roaring of a mighty windstorm in the skies above them and it filled the house where they were meeting. Act 2:3  Then, what looked like flames or tongues of fire appeared and settled on their heads. Act 2:4  And everyone present was filled with the Holy Spirit and began speaking in languages they didn’t know, for the Holy Spirit gave them this ability. 

Here are 7 things about Pentecost worth mentioning today:

1. IT WAS THE BIRTHDAY OF CHURCH – yes – it was a serious launch of 3000 people believing and being baptized. Big by any standards. Jerusalem may have had 20, 30 or 40 000 people living there and up to 80 000 during the festivals

2. IT  WAS A JEWISH FEAST – 50 DAYS AFTER PASSOVER (7 weeks = 49). Shavuot was the feast of weeks (see Leviticus 23:16) – which started as a harvest festival (which we were planning by the way) and after the destruction of the temple became a celebration of the giving of the Law on Mount Sinai. (“Pentecost” is from the Greek). Jesus of course fulfils both these aspects of the original festivals as he brings in a new harvest, AND is the new lawgiver bring in the law of love.

3. The Spirit came on all on that day – as promised – and the church was born by the Spirit’s power. Before that the Spirit came upon prophets, priests, kings, judges and certain artists. Now all would receive.

The prophecy of Joel in the Old Testament was fulfilled: Joel 2:28 “And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Joel 2:29 Even on my servants, both men and women, I will pour out my Spirit in those days.

We looked at John 3 in the children’s talk– about the spiritual rebirth.  In John 3:3 the word for “again” means “from above” – meaning born of God.

The birthday of the church is not just about the numbers –  the 3000. It’s about the new birth in each and every one of us as individuals: Joh 3:3 In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.”

And we heard this read for us from Galatians 4: Gal 4:6 Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” Gal 4:7 So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.

4. OUR CONFESSION OF JESUS AS LORD – is because of the work of the holy Spirit.

Paul says in 1Co_12:3 Therefore I tell you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

The same passage in the LIVING BIBLE:  1Co_12:3 But now you are meeting people who claim to speak messages from the Spirit of God. How can you know whether they are really inspired by God or whether they are fakes? Here is the test: no one speaking by the power of the Spirit of God can curse Jesus, and no one can say, “Jesus is Lord,” and really mean it, unless the Holy Spirit is helping him.

5. THEY WERE EMPOWERED by the Holy Spirit. That was the promise of Jesus before his Ascension: Act 1:8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Power to witness – with boldness – is seen throughout the book of Acts. We’ve looked at this in the life of Stephen, Philip, and Peter and John in particular.

With this came signs, wonders, miracles, healings, tongues, prophecy and more – 1 Corinthians 12 lists the “spirituals” – the spiritual gifts. I recommend Bill Johnson’s books in our library and the Auckland library to discover more about this. The gifts of the Spirit were to bless others – and ultimately bring them to Jesus and set them free from the powers of darkness. And they still are.

We should use them  – that’s why they were given!

6. THE FRUIT OF THE SPIRIT CHANGED THEIR CHARACTER

The fruit of the Spirit is the most well-known of His works. Listen again to Galatians 5:  Gal 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, Gal 5:23 gentleness and self-control.

This is not the soft option or Christianity light. The fruit doesn’t come without a cost.

Jesus dies for our sins – you heard the list of bad things before these nice fruits. And after Galatians 5:23 there is the small matter of verse 24:

Gal 5:24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Or as the Living Bible puts it: Gal 5:24 Those who belong to Christ have nailed their natural evil desires to his cross and crucified them there.

7. HERE’S THE CHALLENGE TO END WITH TODAY:  Gal 5:25 If we are living now by the Holy Spirit’s power, let us follow the Holy Spirit’s leading in every part of our lives. Gal 5:26 Then we won’t need to look for honors and popularity, which lead to jealousy and hard feelings.

PENTECOST IS EVERYTHING TO US – BECAUSE THERE IS NO CHRISTIAN LIFE WITHOUT THE SPIRIT.  And we are to be led by the Spirit!

We give thanks to God His Spirit and for these amazing gifts.  Let’s appropriate them fully.

Amen.